Εμφανίζονται 33 τίτλοι με αναζήτηση: Αρχαίες πηγές στην ευρύτερη περιοχή: "ΛΟΚΡΙΔΑ Επαρχία ΦΘΙΩΤΙΔΑ" .
ΑΒΑΙ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
Πόλη της Φωκίδας.
ΑΛΑΙ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Πόλη της Βοιωτίας (Παυσ. 9,24,5).
ΑΜΦΙΚΛΕΙΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Πόλη της Φωκίδος
ΑΤΑΛΑΝΤΗ (Νησί) ΦΘΙΩΤΙΔΑ
Νησί απέναντι από τη Λοκρίδα.
ΔΡΥΜΑΙΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Πόλη της Φωκίδας (Ηρόδ. 8,33).
Πόλη της Φωκίδας, η οποία καταστράφηκε από τον Ξέρξη καθώς και στη διάρκεια του Ιερού Πολέμου.
ΕΛΑΤΕΙΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Πόλη της Φωκίδας που την πολιόρκησε ο στρατηγός του Μιθριδάτη Ταξίλος.
ΘΡΟΝΙΟΝ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Πόλη της Λοκρίδος.
ΚΥΝΟΣ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Λιμάνι του Οπούντα που αναφέρει κι ο Παυσανίας (Παυσ. 10,1,2).
ΛΑΡΥΜΝΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Πόλη της Βοιωτίας.
ΟΠΟΥΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
Πόλη των Υποκνημιδίων Λοκρών, πατρίδα του Πατρόκλου.
ΣΚΑΡΦΕΙΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Εκεί νικήθηκαν σε μάχη οι Αχαιοί από τους Ρωμαίους (Παυσ. 7,15,4).
ΤΙΘΟΡΕΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Πόλη της Φωκίδας.
ΥΑΜΠΟΛΙΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
ΔΡΥΜΑΙΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Demosthenes, Speeches 11-20 [On the Embassy]
ΕΛΑΤΕΙΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
He (Philip) lost no time, collected his army, pretended to march to Cirrha, and then bade the Cirrhaeans and the Locrians alike good-bye and good luck, and seized Elatea.
ΚΟΡΣΙΑ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
In Boeotia the Phocians, who held three strongly fortified cities, Orchomenus, Coroneia, and Corsiae, conducted from these their campaign against the Boeotians
ΑΛΟΠΗ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
About the same time the Athenians sent thirty ships to cruise round Locris and also to guard Euboea; Cleopompus, son of Clinias, being in command.
Making descents from the fleet he ravaged certain places on the sea-coast, and captured Thronium and took hostages from it. He also defeated at Alope the Locrians that had assembled to resist him.
ΑΒΑΙ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
In the tenth year(348 BC) after the seizure of the sanctuary, Philip put an end to the war, which was called both the Phocian War and the Sacred War, in the year when Theophilus was archon at Athens, which was the first of the hundred and eighth Olympiad at which Polycles of Cyrene was victorious in the foot-race. The cities of Phocis were captured and razed to the ground. The tale of them was Lilaea, Hyampolis, Anticyra, Parapotamii, Panopeus and Daulis. These cities were distinguished in days of old, especially because of the poetry of Homer.
The army of Xerxes, burning down certain of these, made them better known in Greece, namely Erochus, Charadra, Amphicleia, Neon, Tithronium and Drymaea. The rest of the Phocian cities, except Elateia, were not famous in former times, I mean Phocian Trachis, Phocian Medeon, Echedameia, Ambrossus, Ledon, Phlygonium and Stiris. On the occasion to which I have referred all the cities enumerated were razed to the ground and their people scattered in villages. The one exception to this treatment was Abae, whose citizens were free from impiety, and had had no share in the seizure of the sanctuary or in the war (Paus. 10.3 .1-2).
This extract is from: Pausanias. Description of Greece (ed. W.H.S. Jones, Litt.D., & H.A. Ormerod, 1918). Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
ΑΜΦΙΚΛΕΙΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
The road from Lilaea to Amphicleia is sixty stades. The name of this Amphicleia has been corrupted by the native inhabitants. Herodotus, following the most ancient account, called it Amphicaea; but the Amphictyons, when they published their decree for the destruction of the cities in Phocis, gave it the name of Amphicleia. The natives tell about it the following story. A certain chief, suspecting that enemies were plotting against his baby son, put the child in a vessel, and hid him in that part of the land where he knew there would be most security. Now a wolf attacked the child, but a serpent coiled itself round the vessel, and kept up a strict watch. When the child's father came, supposing that the serpent had purposed to attack the child, he threw his javelin, which killed the serpent and his son as well. But being informed by the shepherds that he had killed the benefactor and protector of his child, he made one common pyre for both the serpent and his son. Now they say that even to-day the place resembles a burning pyre, maintaining that after this serpent the city was called Ophiteia. They celebrate orgies, well worth seeing, in honor of Dionysus, but there is no entrance to the shrine, nor have they any image that can be seen. The people of Amphicleia say that this god is their prophet and their helper in disease. The diseases of the Amphicleans themselves and of their neighbors are cured by means of dreams. The oracles of the god are given by the priest, who utters them when under the divine inspiration. Fifteen stades away from Amphicleia is Tithronium
This extract is from: Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., Harvard University Press. Cited Aug 2002 from Perseus Project URL bellow, which contains comments & interesting hyperlinks
ΛΑΡΥΜΝΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
On crossing Mount Ptous you come to Larymna, a Boeotian city on the coast, said to have been named after Larymna, the daughter of Cynus.
ΑΛΑΙ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Carystus is at the foot of the mountain Oche; and near it are Styra and Marmarium, in which latter are the quarry of the Carystian columns and a temple of Apollo Marmarinus; and from here there is a passage across the strait to Halae Araphenides.
ΑΛΟΠΗ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Next after Cynus, one comes to Alope and to Daphnus, which latter, as I said, is razed to the ground; and here there is a harbor which is about ninety stadia distant from Cynus, and one hundred and twenty stadia from Elateia, for one going on foot into the interior (Strab. 9.4.3).
ΔΑΦΝΟΥΣ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Ηταν αρχικά επίνειο της Δωρίδας, μετά έγινε πόλη των Λοκρών. Τον καιρό του Στράβωνα δεν υπήρχε η πόλη αλλά γινόταν χρήση του λιμανιού (βλ. Στράβ. 9,3,1 & 17.
ΕΛΑΤΕΙΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Delphi, I say, is famous because of these things, but Elateia, because it is the largest of all the cities there, and has the most advantageous position, because it is situated in the narrow passes and because he who holds this city holds the passes leading into Phocis and Boeotia. For, first, there are the Oetaean Mountains; and then those of the Locrians and Phocians, which are not everywhere passable to invaders from Thessaly, but have passes, both narrow and separated from one another, which are guarded by the adjacent cities; and the result is, that when these cities are captured, their captors master the passes also.
This extract is from: The Geography of Strabo, ed. H. L. Jones, Cambridge. Harvard University Press
Cited Aug 2002 from Perseus Project URL below, which contains comments & interesting hyperlinks
ΘΡΟΝΙΟΝ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
After twenty stadia from Cnemides one comes to a harbor, above which, at an equal distance in the interior, lies Thronium. Then one comes to the Boagrius River, which flows past Thronium and empties into the sea. They also call it Manes. It is a winter stream, so that at times one can cross it dry-shod, though at other times it has a breadth of two plethra.
ΚΝΗΜΙΔΑΙ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Ευρίσκετο πλησίον της πόλης Δαφνούς (Στράβ. 9,426).
ΚΥΝΟΣ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Cynus is the seaport, a cape which forms the end of the Opuntian Gulf, the gulf being about forty stadia in extent. Between Opus and Cynus is a fertile plain; and Cynus lies opposite Aedepsus in Euboea, where are the hot waters of Heracles, and is separated from it by a strait one hundred and sixty stadia wide. Deucalion is said to have lived in Cynus; and the grave of Pyrrha is to be seen there, though that of Deucalion is to be seen at Athens. Cynus is about fifty stadia distant from Mount Cnemis.
This extract is from: The Geography of Strabo, ed. H. L. Jones, Cambridge. Harvard University Press
Cited Aug 2002 from Perseus Project URL below, which contains comments & interesting hyperlinks
ΛΑΡΥΜΝΑ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
As one proceeds a little farther, however, there are still two small towns belonging to the Boeotians: Larymna, near which the Cephissus empties, and, still farther on, Halae, which bears the same name as the Attic demes (Strab. 9,2,13).
...
This is best shown by the Cephissus, which fills lake Copais; for when the lake had increased so much that Copae was in danger of being swallowed up (Copae is named by the poet, and from it the lake took its name), a rent in the earth, which was formed by the lake near Copae, opened up a subterranean channel about thirty stadia in length and admitted the river; and then the river burst forth to the surface near Larymna in Locris; I mean the Upper Larymna, for there is another Larymna, which I have already mentioned, the Boeotian Larymna on the sea, to which the Romans annexed the Upper Larymna (Strab. 9,2,18).
These extracts are from: The Geography of Strabo, ed. H. L. Jones, Cambridge. Harvard University Press
Cited Aug 2002 from Perseus Project URL below, which contains comments & interesting hyperlinks
ΟΠΟΥΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
Την παραδίδει Μητρόπολη των Λοκρών, όπως είχε αναγραφεί στις 5 πρώτες στήλες του Πολυανδρίου των Θερμοπυλών. Την τοποθετεί 15 στάδια από τη θάλασσα, αναφέρει δε "ευδαίμον πεδίον" τον κάμπο μεταξύ Οπούντα και Κύνου (9,4,2).
ΣΚΑΡΦΕΙΑ (Αρχαία πόλη) ΦΘΙΩΤΙΔΑ
Παραδίδει ότι λέγανε ότι την κατέστρεψε εκ θεμελίων ο Δημήτριος και χάθηκαν 1700 άνθρωποι. (1,3,20). Βλ. και Πίνδαρος (Ολ. 88,2).
ΤΑΡΦΗ (Αρχαία πόλη) ΛΟΚΡΙΔΑ
Τον καιρό του λεγότανε Φαρύγαι, ήταν πάνω σε ύψωμα, σε απόσταση 20 στάδια από το Θρόνιο, σε περιοχή δενδρώδη και καρποφόρα, λέει μάλιστα ότι το "τάρφη" δηλώνει πυκνό δάσος (Στράβ. 9,4,6).
ΥΑΜΠΟΛΙΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
Hyampolis (later called Hya by some), to which, as I have said (9.2.3), the Hyantes were banished from Boeotia. This city is very far inland, near Parapotamii, and is not the same as Hyampeia on Parnassus.(9.3.15)
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