Εμφανίζονται 26 τίτλοι με αναζήτηση: Μυθολογία στην ευρύτερη περιοχή: "ΛΕΣΒΟΣ Νησί ΒΟΡΕΙΟ ΑΙΓΑΙΟ" .
ΛΕΣΒΟΣ (Νησί) ΒΟΡΕΙΟ ΑΙΓΑΙΟ
The daughter of Epopeus, king of Lesbos, who unknowingly had intercourse with her father: when she discovered it, she fled in despair to the woods, where she was changed by Minerva into a night owl.
Γιος του Ορέστη και πατέρας του Δαμάσιου (Παυσ. 5,4,3). Είχε κατακτήσει τη Λέσβο (Παυσ. 3,2,1).
King of Lesbos, father of Nyctimene.
ΜΗΘΥΜΝΑ (Αρχαία πόλη) ΛΕΣΒΟΣ
Hypsipylos occurs only once elsewhere, as the name of a king of Methymna in a fragment of Apollonius Rhodius
ΛΕΣΒΟΣ (Νησί) ΒΟΡΕΙΟ ΑΙΓΑΙΟ
Daughter of the Lesbian king Macareus, who is said to have been seduced by Apollo under the form of a shepherd.
The modern Lissa; a small island in the Adriatic Sea, with a town of the same name, off the coast of Dalmatia, said to have derived its name from Issa, daughter of Macareus of Lesbos, who was beloved by Apollo. (Ovid, Met.vi. 124). The island was inhabited by a hardy race of sailors, whose barks (lembi Issaei) were much prized.
ΜΗΘΥΜΝΑ (Αρχαία πόλη) ΛΕΣΒΟΣ
I am going on to tell a Lesbian story. Certain fishermen of Methymna found that their nets dragged up to the surface of the sea a face made of olive-wood. Its appearance suggested a touch of divinity, but it was outlandish, and unlike the normal features of Greek gods. So the people of Methymna asked the Pythian priestess of what god or hero the figure was a likeness, and she bade them worship Dionysus Phallen. Whereupon the people of Methymna kept for themselves the wooden image out of the sea, worshipping it with sacrifices and prayers, but sent a bronze copy to Delphi.
ΛΕΣΒΟΣ (Νησί) ΒΟΡΕΙΟ ΑΙΓΑΙΟ
ΜΗΘΥΜΝΑ (Αρχαία πόλη) ΛΕΣΒΟΣ
The earliest inhabitants of the island were a pre-Greek people whose settlement dates to before 3000 B.C. After c. 1000 B.C. Aeolian Greeks from Thessaly arrived on the island and founded the towns of Mytilene and Methymna.
ΑΡΙΣΒΗ (Αρχαία πόλη) ΛΕΣΒΟΣ
Κόρη του Μακάρα, βασιλιά της Λέσβου.
ΕΡΕΣΟΣ (Αρχαία πόλη) ΛΕΣΒΟΣ
Γιος του Μακάρα, βασιλιά της Λέσβου.
ΛΕΠΕΤΥΜΝΟΣ (Βουνό) ΜΥΤΙΛΗΝΗ
Μυθικός ήρωας, κατά μία παράδοση σύζυγος της Μήθυμνας, κόρης του Μακάρα του βασιλιά του νησιού.
ΛΕΣΒΟΣ (Νησί) ΒΟΡΕΙΟ ΑΙΓΑΙΟ
Lesbus, (Lesbos). A son of Lapithus, grandson of Aeolus, who married Methymna, daughter of Macareus. He succeeded his father-in-law, and gave his name to the island over which he reigned.
Lesbos, according to tradition, was named for son of Lapithos, the descendant of Deucalion and Hellen, and grandson of Aiolos, founder of the Aiolian tribe.
ΛΕΣΒΟΣ (Νησί) ΒΟΡΕΙΟ ΑΙΓΑΙΟ
Aeolian colonization, they say, preceded the Ionian colonization by four generations, but suffered delays and took a longer time; for Orestes, they say, was the first leader of the expedition, but he died in Arcadia, and his son Penthilus succeeded him and advanced as far as Thrace sixty years after the Trojan War, about the time of the return of the Heracleidae to the Peloponnesus; and then Archelaus the son of Penthilus led the Aeolian expedition across to the present Cyzicene near Dascylium; and Gras, the youngest son of Archelaus, advanced to the Granicus River, and, being better equipped, led the greater part of his army across to Lesbos and occupied it. (Strabo 13.1.3)
Gras the son of Echelas the son of Penthilus the son of Orestes was the leader, who was destined to occupy the land between Ionia and Mysia, called at the present day Aeolis; his ancestor Penthilus had even before this seized the island of Lesbos that lies over against this part of the mainland.
The Lesbians say that their people were placed under the command of Pylaeus, the man whom the poet calls the ruler of the Pelasgians, and that it is from him that the mountain in their country is still called Pylaeus.
Dionysius (i. 18) says that the first Pelasgian colony was led by Macar to Lesbos, after the Pelasgi had been driven out of Thessaly.
Diodorus Siculus (v. 81) gives a different account of this colony. He says that Xanthus, the son of Triopus, chief of the Pelasgi from Argos, settled first in Lycia, and afterwards crossed over with his followers into Lesbos, which he found unoccupied, and divided among them. This was seven generations before the flood of Deucalion. When this occurred Lesbos was desolated, and Macareus, grandson of Zeus (according to Hesiod), occupied it a second time, and the island received its name from his son-in-law.
Enalus, (Enalos). The Penthelides, the first settlers in Lesbos, had received an oracle from Amphitrite commanding them to sacrifice a bull to Poseidon and a virgin to Amphitrite and the Nereides, as soon as they should, on their journey to Lesbos, come to the rock Mesogeion. The leaders of the colonists accordingly caused their daughters to draw lots, the result of which was, that the daughter of Smintheus or Phineus was to be sacrificed. When she was on the point of being thrown into the sea, her lover, Enalus, embraced her, and leaped with her into the deep. But both were saved by dolphins. Once the sea all around Lesbos rose in such high billows, that no one ventured to approach it; Enalus alone had the courage to do so, and when he returned from the sea, he was followed by polypi, the greatest of which was carrying a stone, which Enalus took from it, and dedicated in a temple. (Plut Sept. Sapient. Conviv. p. 163, c, de Sollert. animal. p. 984. d.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Oct 2005 from The Perseus Project URL below, which contains interesting hyperlinks
ΜΥΤΙΛΗΝΗ (Αρχαία πόλη) ΛΕΣΒΟΣ
The earliest inhabitants of the island were a pre-Greek people whose settlement dates to before 3000 B.C. After c. 1000 B.C. Aeolian Greeks from Thessaly arrived on the island and founded the towns of Mytilene and Methymna.
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