Εμφανίζονται 52 τίτλοι με αναζήτηση: Μυθολογία στην ευρύτερη περιοχή: "ΕΥΒΟΙΑ Νησί ΕΛΛΑΔΑ" .
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Θεός θαλάσσιος & μαντικός, παραδίδεται ως ναυπηγός και πηδαλιούχος της Αργούς, μετά δε έγινε δαίμονας της θάλασσας.
Glaucus (Glaukos). A sea deity, probably only another form of Poseidon, whose son he is, according to some accounts. Like the marine gods in general, he had the gift of prophecy; and we find him appearing to the Argonauts, and to Menelaus, and telling them what had happened, or what was to happen. In later times sailors were continually making reports of his soothsaying. Some said that he dwelt with the Nereides at Delos, where he gave responses to all who sought them. According to others, he visited each year all the isles and coasts, with a train of monsters of the deep (ketea), and, unseen, foretold in the Aeolic dialect all kinds of evil. The fishermen watched for his approach, and endeavoured by fastings, prayer, and fumigations to avert the ruin with which his prophecy menaced the fruits and cattle. At times he was seen among the waves, and his body appeared covered with mussels, seaweed, and stones. He was heard evermore to lament his fate in not being able to die. This last circumstance refers to the common legendary history of Glaucus. He was a fisherman, it is said, of Anthedon, in Boeotia. Observing one day the fish which he had caught and thrown on the grass to bite it, and then to jump into the sea, his curiosity incited him to taste it also. Immediately on his doing so he followed their example, and thus became a sea-god. Another account made him to have obtained his immortality by tasting the grass, which had revived a hare he had run down in Aetolia. He was also said to have built and steered the Argo, and to have been made a god of the sea by Zeus during the voyage. An account of the story of his love for Scylla will be found under Scylla.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Glaucus. Of Anthedon in Boeotia, a fisherman, who had the good luck to eat a part of the divine herb which Cronos had sown, and which made Glaucus immortal. (Athen. vii. c. 48; Claud. de Nupt. Mar. x. 158.) His parentage is different in the different traditions, which are enumerated by Athenaeus; some called his father Copeus, others Polybus, the husband of Euboea, and others again Anthedon or Poseidon. He was further said to have been a clever diver, to have built the ship Argo, and to have accompanied the Argonauts as their steersman. In the sea-fight of Jason against the Tyrrhenians, Glaucus alone remained unhurt; he sank to the bottom of the sea, where he was visible to none save to Jason. From this moment he became a marine deity, and was of service to the Argonauts. The story of his sinking or leaping into the sea was variously modified in the different traditions. (Bekker, Anecdot.; Schol. ad Plat. de Leg. x.) There was a belief in Greece that once in every year Glaucus visited all the coasts and islands, accompanied by marine monsters, and gave his prophecies. (Paus. ix. 22.6.) Fishermen and sailors paid particular reverence to him, and watched his oracles, which were believed to be very trustworthy. The story of his various loves seems to have been a favourite subject with the ancient poets, and many of his l06e adventures are related by various writers. The place of his abode varies in the different traditions, but Aristotle stated that he dwelt in Delos, where, in conjunction with the nymphs, he gave oracles; for his prophetic power was said by some to be even greater than that of Apollo, who is called his disciple in it. (Schol. ad Apollon. Rhod. i. 1310; Tzetz. ad Lycoph. 753; Eustath. ad Hom.; Ov. Met. xiii. 904, &c.; Serv. ad. Virg. Georg. i. 437, Aen. iii. 420, v. 832, vi. 36; Strab.) A representation of Glaucus is described by Philostratus (Imag i. 15): he was seen as a man whose hair and beard were dripping with water, with bristly eye-brows, his breast covered with sea-weeds, and the lower part of the body ending in the tail of a fish. (For further descriptions of his appearance, see Nonn. Dionys. xiii. 73, xxxv. 73, xxxix. 99; Schol. ad Eurip. Orest. 318, 364 ; Stat. Silv. iii. 2, 36, Theb. vii. 335, &c.; Vell. Pat. ii. 83.) This deified Glaucus was likewise chosen by the Greek poets as the subject of dramatic compositions (Welcker, Die Aeschyl. Trilogie, Nachtrag), and we know from Velleius Paterculus that the mimus Plancus represented this marine daemon on the stage.
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Glaukos : Various WebPages
ΑΧΙΛΛΙ (Οικισμός) ΣΚΥΡΟΣ
Η μητέρα του Αχιλλέα η Θέτιδα, έμαθε από χρησμό, ή το ήξερε σαν θεά
που ήταν, πως το παιδί της θα σκοτωθεί στον Τρωικό πόλεμο. Εκτός από τις άλλες
προφυλάξεις που πήρε, για να αντιστρέψει την μοίρα, τον έντυσε γυναίκα καιμε το
όνομα Πύρρα (ξανθιά), τον έκρυψε στο παλάτι του Λυκομήδη. Ο Αχιλλέας και η κόρη
του βασιλιά η Δηιδάμεια, δεν απέφυγαν τον έρωτα, και εξ αυτού γεννήθηκε ο Πύρρος
(ξανθός και αυτός), του οποίου η απόγονος, η Ολυμπιάδα, γέννησε τον Μέγα Αλέξανδρο.
Ο Αχιλλέας όμως δεν απέφυγε το πεπρωμένο. Ο μάντης ανακάλυψε που κρυβόταν και
οι Έλληνες έστειλαν τον Οδυσσέα να τον φέρει από την Σκύρο,
για να ηγηθεί στον πόλεμο με την Τροία
και να πάρουν πίσω την δική τους ωραία Ελένη. Ο Οδυσσέας, ο πολυμήχανος, μπήκε
στην αυλή του Λυκομήδη μεταμφιεσμένος σε έμπορο. Στο κάνιστρό του (πανέρι), είχε
κοσμήματα και όπλα. Οι γυναίκες διάλεξαν τα κοσμήματα αλλά ο Αχιλλέας, οδηγημένος
από τη φύση του, πήρε το σπαθί και έτσι αποκαλύφθηκε. Ξεκίνησε για την Τροία
και για τον ηρωικό του θάνατο, από το Αχίλλι, τον μικρό όρμο της Σκύρου
που σήμερα φέρει το όνομά του και ο Σκυριανός το δείχνει σήμερα στον ξένο με καμάρι.
Το κείμενο (απόσπασμα) παρατίθεται τον Ιούλιο 2003 από τουριστικό φυλλάδιο
του Δήμου Σκύρου.
ΕΡΕΤΡΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Ψαράς που βρήκε το κόκκαλο του Πέλοπα που είχε χαθεί με το πλοίο που το μετέφερε. Αρχικά έκρυψε το κόκκαλο στην άμμο, αλλά στη συνέχεια ρώτησε το μαντείο των Δελφών τι να το κάνει. Εκείνη την εποχή είχε πέσει κάποια επιδημία στην Ηλεία και το μαντείο παρήγγειλε στο Δαμάρμενο να δώσει το κόκκαλο στους Ηλείους. Ετσι και έγινε και εκείνοι για να τον ανταμείψουν έκαναν τον ίδιο και τους απογόνους του φύλακες του οστού (Παυσ. 5,13,5-6).
ΟΙΧΑΛΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Οι Κέρκωπες ήταν δύο αδέλφια πασίγνωστοι για τις ληστείες και τις απατεωνιές τους. Κάποια φορά προσπάθησαν να κλέψουν τα όπλα του Ηρακλή καθώς εκείνος κοιμόταν. Δεν τα κατάφεραν, όμως, γιατί ο Ηρακλής ξύπνησε και τους έδεσε σε ένα ξύλο με το κεφάλι προς τα κάτω για να τους τιμωρήσει. Καθώς τους μετέφερε κρεμασμένους στους ώμους του, οι Κέρκωπες κατάφεραν να του φτιάξουν τόσο πολύ τη διάθεση με τα αστεία τους, ώστε τους άφησε να φύγουν.
Cercopes (Kerkopes), droll and thievish gnomes who play a part in the story of Heracles. Their number is commonly stated to have been two, but their names are not the same in all accounts: -either Olus and Eurybatus, Sillus and Triballus, Passalus and Aclemon, Andulus and Atlantus, or Candulus and Atlas (Suidas, s. vv.; Schol. ad Lucian. Alex. 4; Tzetz. Chil. v. 75). Diodorus (iv. 31), however, speaks of a greater number of Cercopes. They are called sons of Theia, the daughter of Oceanus; they annoyed and robbed Heracles in his sleep, but they were taken prisoners by him, and either given to Omphale, or killed, or set free again (Tzetz. ad Lycoph. 91). The place in which they seem to have made their first appearance, was Thermopylae (Herod. vii. 216), but the comic poem Kerkopes, which bore the name of Homer, probably placed them at Oechalia in Euboea, whereas others transferred them to Lydia (Suid. s. v. Eurubatos), or the islands called Pithecusae, which derived their name from the Cercopes who were changed into monkeys by Zeus for having cunningly deceived him. (Ov. Met. xiv. 90, &c.; Pomp. Mela, ii. 7)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
ΣΚΥΡΟΣ (Νησί) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Lycomedes (Lukomoedes). A king of the Dolopians, in the island of Scyros,
near Euboea, father of Deidameia, and grandfather of Pyrrhus or Neoptolemus (Apollod.
iii. 13. 8). Once when Theseus came to him, Lycomedes, dreading the influence
of the stranger upon his own sub ects, thrust him down a rock. Some related that
the cause of this violence was, that Lycomedes would not give up the estates which
Theseus had in Scyros, or the circumstance that Lycomedes wanted to gain the favour
of Menestheus. (Plut. Thes. 35; Paus. i. 17, in fin.; Tzetz. ad Lycoph. 1324;
Soph. Phil. 243; Apollod. iii. 13).
Lycomedes (Lukomedes). A king of Scyros, an island in the Aegean Sea, son of Apollo and Parthenope. He was secretly intrusted with the care of young Achilles, whom his mother Thetis had disguised in feminine attire to prevent his going to the Trojan War, where she knew he must perish. Lycomedes rendered himself infamous for his treachery to Theseus, who had implored his protection when driven from the throne of Athens by the usurper Mnestheus. Lycomedes, as it is reported, either envious of the fame of his illustrious guest, or bribed by the emissaries of Mnestheus, led Theseus to an elevated place on pretence of showing him the extent of his dominions, and perfidiously threw him down a precipice, where he was killed. According to another account, however, his fall was accidental.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Στον Ενυέα δώρισε την Σκύρο ο Ραδάμανθης (Διοδ.Σικ. 5,79)
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Σύμφωνα με μια παράδοση, ήταν από την Αυλίδα κι ανάγκαζε τους περαστικούς να οργώσουν το αμπέλι του, πριν τους σκοτώσει. Ο Ηρακλής, όμως, τον σκότωσε, αφού πρώτα έκαψε και ξερίζωσε το αμπέλι του (Απολλόδ. 2,6,3).
ΙΣΤΙΑΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
(Migrates from Histiaea to Chios) Carians too came to the island (Chios), in the reign of Oenopion, and Abantes from Euboea. Oenopion and his sons were succeeded by Amphiclus, who because of an oracle from Delphi came from Histiaea in Euboea. Three generations from Amphiclus, Hector, who also had made himself king, made war on those Abantes and Carians who lived in the island, slew some in battle, and forced others to surrender and depart.
ΜΑΝΔΗΛΙ (Ακρωτήρι) ΕΥΒΟΙΑ
.. But when Pelops learned that from her, he threw Myrtilus into the sea, called after him the Myrtoan Sea, at Cape Geraestus ; and Myrtilus, as he was being thrown, uttered curses against the house of Pelops.
Perseus Project index: Total results: 48 Myrtilus, 12 Myrtilos.
Γιος του Υριέως, αδελφός του Νυκτέως.
Canethus (Kanethos), two mythical personages, one a son of Lycaon, and the second the son of Atlas and father of Canthus in Euboea, from whom a mountain in Euboea near Chalcis derived its name. (Apollod. iii. 8.1; Apollon. Rhod. i. 78; Strab. x.)
Canthus (Kanthos), an Argonaut, is called a son of Canethus and grandson of Abas, or a son of Abas of Euboea. (Apollon. Rhod. i. 78; Orph. Argon. 139; Val. Flacc. i. 453.) He is said to have been killed in Libya by Cephalion or Caphaurus. (Hygin. Fab. 14; Apollon. Rhod. iv. 1495; Val. Flacc. vi. 317, vii. 422.)
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Κόρη του Συλέως, που φονεύθηκε με τον πατέρα της από τον Ηρακλή (Απολλόδ. 2,6,3).
ΚΑΡΥΣΤΟΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Epipole, a daughter of Trachion, of Carystus in Euboea. In the disguise of a man she went with the Greeks against Troy; but when Palamedes discovered her sex, she was stoned to death by the Greek army. (Ptolem. Hephaest. 5.)
ΣΚΥΡΟΣ (Νησί) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Κόρη του βασιλιά της Σκύρου Λυκομήδη. Μαζί της ο Αχιλλέας απέκτησε έναν γιο, το Νεοπτόλεμο.
Deidameia. Daughter of Lycomedes, in the island of Scyros. When Achilles was concealed there in maiden's attire, she became by him the mother of Pyrrhus or Neoptolemus.
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Γιος του Ποσειδώνα και της κόρης του Ατλαντα Αλκυόνης, βασιλιάς της Τροιζήνας. Μαζί με τον αδελφό του Υπερο, ίδρυσαν τις πόλεις Ανθεια και Υπέρεια, την Ανθάνα στην Πελοπόννησο, την Αθηδόνα της Βοιωτίας και την Αλικαρνασσό
ΥΡΙΑ (Αρχαία πόλη) ΑΥΛΙΔΑ
Both of them had fled (from Euboea) because they had killed Phlegyas, son of Ares and Dotis the Boeotian, and they took up their abode at Hyria
ΑΜΑΡΥΝΘΟΣ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Amarynthus (Amarunthos), a hunter of Artemis, from whom the town of Amarynthus in Euboea (Steph. Byz. says Euboea itself) was believed to have derived its name. (Strab. x.) From this hero, or rather from the town of Amnarynthus, Artemis derived the surname Amarynthia or Amarysia, under which she was worshipped there and also in Attica. (Paus. i. 31.3)
Amaranth (Amarantos). The name in poetry applied to the plants (in Greece the chrysanthemon which was sacred to Artenis) that typified immortality.
Amarynthus was a king of Evia and hunter of Artemis in the small town that named after him. There was a celebrated temple of Artemis Amarysia.
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Some say that the city received its name from a nymph called Anthedon, while others say that one Anthas was despot here, a son of Poseidon by Alcyone, the daughter of Atlas. (Paus. 9.22.5)
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Aulis, a daughter of Ogygus and Thebe, from whom the Boeotian town of Aulis was believed to have derived its name. (Paus. ix. 19.5.) Other traditions called her a daughter of Euonymus, the son of Cephissus. (Steph. Byz. s. v. Aulis.) She was one of the goddesses who watched over oaths under the name of praxidikai.
ΕΥΒΟΙΑ (Νησί) ΕΛΛΑΔΑ
Euboea (Euboia), a daughter of Asopus, from whom the island of Euboea was believed to have derived its name. (Eustath. ad Hom.). There are three other mythical personages of the same name. (Paus. ii. 17.2; Apollod. ii. 7.8; Athen. vii.)
Γιος του Ιωνα, είχε αδέλφια τον Αικλο και τον Κόθο (Στραβ. 10,1,3)
ΙΣΤΙΑΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Histiaea, (Histiaia), a daughter of Hyrieus, from whom the town of Histiaea, in Euboea, was said to have derived its name. (Eustath. ad Hom. p. 280; comp. Strab. p. 445.)
ΛΙΧΑΔΕΣ (Σύμπλεγμα νήσων) ΙΣΤΙΑΙΑ
Lichas, an attendant of Heracles. He brought to his master the deadly garment, and as a punishment, was thrown by him into the sea, where the Lichadian islands, between Euboea and the coast of Locris, were believed to have derived their name from him. (Ov. Met. ix. 155, 211, &c.; Hygin. Fab. 36; Strab. ix., x.). A Latin of the same name occurs in Virgil. (Aen. x. 315.)
And having (Hercules) put in at Cenaeum, a headland of Euboea, he built an altar of Cenaean Zeus. Intending to offer sacrifice, he sent the herald Lichas to Trachis to fetch fine raiment. From him Deianira learned about Iole, and fearing that Hercules might love that damsel more than herself, she supposed that the spilt blood of Nessus was in truth a love-charm, and with it she smeared the tunic. So Hercules put it on and proceeded to offer sacrifice. But no sooner was the tunic warmed than the poison of the hydra began to corrode his skin; and on that he lifted Lichas by the feet, hurled him down from the headland, and tore off the tunic, which clung to his body, so that his flesh was torn away with it.
ΥΡΙΑ (Αρχαία πόλη) ΑΥΛΙΔΑ
Υριεύς, γιος του Ποσειδώνα και της Αλκυώνης, πατέρας του Νυκτέα και του Λύκου.
ΧΑΛΚΙΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Chalcis (Chalkis), one of the daughters of Asopus and Metope, from whom the town of Chalcis in Euboea was said to have derived its name (Eustath. ad Hom.). According to others, Chalcis was the mother of the Curetes and Corybantes, the former of whom were among the earliest inhabitants of Chalcis. (Schol. Vict. ad Horn. Il. xiv. 291; Strab. x.)
ΕΡΕΤΡΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Both (Chalkis & Eretria) are said to have been founded by the Athenians before the Trojan War. And after the Trojan War, Aiclus and Cothus, setting out from Athens, settled inhabitants in them, the former in Eretria and the latter in Chalcis.
As for Eretria, some say that it was colonized from Triphylian Macistus by Eretrieus, but others say from the Eretria at Athens, which now is a marketplace.
ΙΣΤΙΑΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Carians too came to the island (Chios), in the reign of Oenopion, and Abantes from Euboea. Oenopion and his sons were succeeded by Amphiclus, who because of an oracle from Delphi came from Histiaea in Euboea. Three generations from Amphiclus, Hector, who also had made himself king, made war on those Abantes and Carians who lived in the island, slew some in battle, and forced others to surrender and depart.
After ( War of Epigoni) travelling far the Thebans built the city of Hestiaea and took up their abode there.
ΚΑΡΥΣΤΟΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Concerning the Hyperborean people, neither the Scythians nor any other inhabitants of these lands tell us anything, except perhaps the Issedones. And, I think, even they say nothing; for if they did, then the Scythians, too, would have told, just as they tell of the one-eyed men. But Hesiod speaks of Hyperboreans, and Homer too in his poem The Heroes' Sons, if that is truly the work of Homer.
But the Delians say much more about them than any others do. They say that offerings wrapped in straw are brought from the Hyperboreans to Scythia; when these have passed Scythia, each nation in turn receives them from its neighbors until they are carried to the Adriatic sea, which is the most westerly limit of their journey; from there, they are brought on to the south, the people of Dodona being the first Greeks to receive them. From Dodona they come down to the Melian gulf, and are carried across to Euboea, and one city sends them on to another until they come to Carystus; after this, Andros is left out of their journey, for Carystians carry them to Tenos, and Tenians to Delos.
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Feb 2003 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
ΧΑΛΚΙΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Both (Chalkis & Eretria) are said to have been founded by the Athenians before the Trojan War. And after the Trojan War, Aiclus and Cothus, setting out from Athens, settled inhabitants in them, the former in Eretria and the latter in Chalcis.
Ναϊάς νύμφη, της ομώνυμης πηγής, μητέρα από τον Ποσειδώνα του Αβαντα, επώνυμου του λαού των Αβάντων.
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