Εμφανίζονται 42 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΗΜΑΘΙΑ Νομός ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ" .
ΒΑΛΛΑ (Αρχαία πόλη) ΗΜΑΘΙΑ
Balla or Valla (Balla, Steph. B. s. v.; Ouallai, Ptol. iii. 13. §
40: Eth. Ballaios, Steph.; Vallaeus, Plin. iv. 10. s. 17), a town of Macedonia,
placed in Pieria by Ptolemy and Pliny, the inhabitants of which were removed to
Pythium. (Steph. l. c.) As Pythium was in Perrhaebia, at the southwestern foot
of the Pierian mountains, Leake places Balla in the mountainous part of Pieria,
and supposes that Velvendo may have derived its name from it. In that case it
would be a different place from the Bala of the Table, which stood about midway
between Dium and Berrhoea. (Leake, Northern Greece, vol. iii. p. 425.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΒΕΡΜΙΟ (Βουνό) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Bermius Mons (to Bermion oros: Verria), a range of mountains in Macedonia,
between the Haliacmon and Ludias, at the foot of which stood the city of Beroea.
Herodotus relates that this mountain was impassable on account of the cold, and
that beyond it were the gardens of Midas, in which the roses grew spontaneously.
(Herod. viii. 138; Strab. vii. p. 330.) The Bermius is the same as the Bora of
Livy (xlv. 29), and is a continuation of Mount Barnus. (Muller, Dorians, vol.
i. p. 469, transl.; Leake, Northern Greece, vol.iii. p. 295.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΒΕΡΟΙΑ (Αρχαία πόλη) ΒΕΡΟΙΑ
Beroia, Berrhoia: Eth. Beroaios. Verria. A city of Macedonia, in the
N. part of the province (Plin. iv. 10), in the district called Emathia (Ptol.
iii. 13. § 39), on a river which flows into the Haliacmon, and upon one of the
lower ridges of Mount Bermius (Strab. vii. p. 330). It was attacked, though unsuccessfully,
by the Athenian forces under Callias, B.C. 432. (Thuc. i. 61.) The statement of
Thucydides presents some geographical difficulties, as Beroea lies quite out of
the way of the natural route from Pydna to Potidaea. Mr. Grote (Hist. of Greece,
vol. vi. p. 96) considers that another Beroea, situated somewhere between Gigonus
and Therma, and out of the limits of that Macedonia which Perdiccas governed,
may probably be the place indicated by Thucydides. Any remark from Mr. Grote deserves
the highest consideration; but an objection presents itself against this view.
His argument rests upon the hypothesis that there was another Beroea in Thrace
or in Emathia, though we do not know its exact site. There was a town called Beroea
in Thrace, but we are enabled to fix its position with considerable certainty,
as lying between Philippopolis and Nicopolis, and no single authority is adduced
to show that there was a second Beroea in Thrace between Gigonus and Therma.
Beroea surrendered to the Roman consul after the battle of Pydna (Liv.
xliv. 45), and was assigned, with its territory, to the third region of Macedonia
(xlv. 29). St. Paul and Silas withdrew to this city from Thessalonica; and the
Jewish residents are described as more ingenuous and of a better disposition than
those of the latter place, in that they diligently searched the Scriptures to
ascertain the truth of the doctrines taught by the Apostle. (Acts, xvii. 11.)
Sopater, a native of this town, accompanied St. Paul to Asia. (Acts, xx. 4.) Lucian
(Asinus, 34) describes it as a large and populous town. It was situated 30 M.
P. from Pella (Peut. Tab.), and 51 M. P from Thessalonica (Itin. Anton.), and
is mentioned as one of the cities of the thema of Macedonia. (Constant. de Them.
ii. 2.) For a rare coin of Beroea, belonging to the time of Alexander the Great,
see Rasche, vol. i. p. 1492; Eckhel, vol. ii, p. 69. Verria stands on the E. slope
of the Olympene range of mountains, about 5 miles from the left bank of the Vistritza
or Injekara, just where that river, after having made its way to an immense rocky
ravine through the range, enters the great maritime plain.
Verria contains about 2000 families, and, from its natural and other
advantages, is described as one of the most agreeable towns in Rumili. The remains
of the ancient city are very considerable. Leake (Northern Greece, vol. iii. p.
291), from whom this account of Verria is taken, notices the NW. angle of the
wall, or perhaps of the acropolis; these walls are traceable from that point southward
to two high towers towards the upper part of the modern town, which appears to
have been repaired or rebuilt in Roman or Byzantine times. Only three inscriptions
have been discovered.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΗΜΑΘΙΑ (Αρχαία περιοχή) ΕΛΛΑΔΑ
Emathia (Emathie), a district which the Homeric poems Il. xiv. 226)
couple with Pieria as lying between the Hellenic cities of Thessaly and Paeonia
and Thrace. The name, was in primitive times assigned to the original seats of
the Temenid dynasty of Edessa. It comprehended that beautiful region beyond the
Haliacmon and on the E. side of the Olympene ridge, which is protected on all
sides by mountains and marshes, at a secure but not inconvenient distance from
the sea. Emathia, which had received the gift of three magnificent positions for
cities or fortresses in Vernia, Niausta, and Vodhena, and possessing every variety
of elevation and aspect, of mountain, wood, fertile plain, running water, and
lake, was admirably adapted to be the nursery of the monarchy of Macedonia.
It appears from Justin (vii. 1) that part of Emathia was occupied
by the Briges, who were expelled from thence by the Temenidae; and Herodotus (viii.
138), in stating that the gardens of Midas, their king, were situated at the foot
of Mount Bermius, seems to show that their position was round Beroea.
Emathia, in later times, had more extensive boundaries than those
which Homer understood; and Ptolemy (iii. 13. § 39) advanced its limits to the
right bank of the Axius. Polybius (xxiv. 8. § 4) and Livy (xl. 3), who is his
transcriber in this place, assert, in contradiction to the notice in the Iliad,
that Emathia was formerly called Paeonia, but this may be reconciled by supposing
that previously it had been inhabited by the. Paeonian race.
Emathia was, after the Roman conquest, included in the third region
of Macedonia, and contained the following cities: Beroea, Citium, Aegae, Edessa,
Cyrrhus, Almopia, Europus, Atalanta, Gortynia, and Idomene (Leake, Northern Greece,
vol. iii. pp. 442-447.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΜΙΕΖΑ (Αρχαία πόλη) ΝΑΟΥΣΑ
Eth. Miezaios, Miezeus. A Macedonian city, the position of which it
is most difficult to ascertain. Stephanus of Byzantium (s. v.), on the authority
of Theagenes, assigns to an eponymous founder, Mieza, a sister of Beroea, and
granddaughter of Macedon: this legend implies that it was an important city. From
the name it would seem most natural to look for it in the neighbourhood of Beroea,
which agrees with Ptolemy (iii. 13. § 39), who classes it among the cities of
Emathia. Stephanus, on the other hand, still deriving his information apparently
from Theagenes, alludes to it as a topos Strumonos, and adds that it was sometimes
called Strymonium. Alexander the Great established an Aristotelian school at Mieza
(Plut. Alex. M. 7); and it was famed for a stalactitic cavern. (Plin. xxxi. 2.
s. 20; Leake, North. Greece, vol. iv. p. 583.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΑΙΓΑΙ (Αρχαία πόλη) ΗΜΑΘΙΑ
A town in Emathia, in Macedonia, the ancient capital of Macedonia and the burial-place of the Macedonian kings. It was also called Edessa.
ΒΕΡΟΙΑ (Αρχαία πόλη) ΒΕΡΟΙΑ
A large city of Macedonia, south of Edessa, and of great antiquity. Reference should be made to the Acts of the Apostles
ΗΜΑΘΙΑ (Αρχαία περιοχή) ΕΛΛΑΔΑ
A district of Macedonia, between the Haliacmon and the Axius. The poets frequently give the name of Emathia to the whole of Macedonia, and sometimes even to the neighbouring Thessaly.
ΒΕΡΜΙΟ (Βουνό) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Total results: 3
ΑΙΓΑΙ (Αρχαία πόλη) ΗΜΑΘΙΑ
In the modern nome of Emathia (capital, Veroia) in the region of ancient
Pieria, S of the Haliakmon river. Remains of an ancient city stretch between it
and the town of Palatitsa, ca. 2 km to the E. The most notable remains are: (a)
an extensive prehistoric cemetery, (b) remains of the city and acropolis, (c)
a Macedonian palace, and (d) two Macedonian tombs. The name of the ancient city
to which these remarkable ruins belong is not certainly known. The excavators
of the area, however, from the time of the French archaeologist Leon Heuzey (first
visit 1855) and K. A. Romaios (who began excavations in 1937) to the present,
all scholars consider this to be the city of Balla (Steph. Byz. s.v. Balla, Ouallai,
Ptol. 3.13.40 [Nobbe]; Vallaei, Plin. HN 4.34).
The prehistoric necropolis, which extends for ca. one km, contains
over 300 graves. About 100 of these have been excavated. Some contain only burials
of the Early Iron Age (11th-7th c. B.C.). In other graves of this period there
are burials also from the Hellenistic period, while others, finally, belong entirely
to the early Hellenistic period. The prehistoric tombs are separated in groups,
and since each tomb contained several burials (the richest having up to 50) it
is probable that each tomb belonged to a family, and each group to a larger single
community. The offerings in the tombs were mainly pottery, metal ornaments, and
weapons.
The remains of the acropolis and settlement are known only from surface
exploration and from more or less chance finds. The investigator traces with difficulty
the remains of the acropolis walls in the thick brush growing over the hill which
lies S of and above the cemetery. It appears that the settlement extended between
the acropolis and the cemetery, and probably continued from the 11th c. B.C. to
the Roman period, as indicated by various chance finds. The post-Byzantine Chapel
of Haghia Triadha was in a ruinous state at the time of Huezey's first visit in
1855. It stands on the site of the palace, from whose ruins it is largely constructed,
as are Haghios Demetrios of 1570 A.D. and other churches in the neighborhood,
and the houses of Palatitsia.
The palace (105 x 89 m) is located in a splendid site between the
acropolis and the cemetery, on a small plateau, which is probably in part artificial.
Recent excavations to N and W have established that there were additions which
enlarged the whole dimension of the complex. The building material is largely
poros stone from Mt. Bermion. Mudbrick was used for the upper parts above the
orthostates. Marble was used only for the thresholds. Shining stucco covered the
walls, columns, etc. The plan of the palace was basically that of the Hellenistic
house with peristyle, but enriched in an unusual way. One entered by the E wing
through a Doric stoa with a pediment and then, through a triple porch arrived
at a square, central peristyle court (45 m on a side) with 60 Doric columns, 16
to a side. Around the court were arranged stoas and rooms, one of which, a circular
tholos for some religious purpose, is worthy of special note, as are rooms in
the S wing with pebble mosaic floors. In places there was a second story. The
abundance of Doric and Ionic architectural fragments and terracotta elements allows
for restoration and, in many places, some reconstruction. The other small finds
were oddly few in number, which hinders the understanding of the palace both as
a whole and in particular areas. Only quite recently was a single significant
inscription found in the area of the circular tholos, a dedication to Herakles
Patroos. The palace dates to the time of Antigonos Gonatas' long reign (274-239
B.C.) or a little earlier.
The two tholos tombs of Macedonian type are standard underground tomb
buildings. They are largely built of poros stone from Bermion, covered by stucco
on which are painted decorations in color. They have a temple-type facade, two
vaulted tomb chambers, marble doors and furniture. One of the two has fallen into
ruin since excavation. The other, also excavated, has an Ionic temple-type facade
and, in addition to the marble door, it has a unique marble throne.
The small finds from the area are mostly to be found in the Museums
of Thessalonika and Beroia.
PH. M. Petsas, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΒΕΡΟΙΑ (Αρχαία πόλη) ΒΕΡΟΙΑ
An ancient city on the E slope of Mt. Bermion, which has existed continuously
to the present day under the same name. It was called Karaferia by the Turks.
It is situated on the crossing of the E-W road via the S of the three passes over
Bermion and the N-S road across the W side of the marsh which elsewhere covers
a good part of the lower Macedonian plain. According to a Macedonian myth Beroia
was the daughter of the mythical king Beres: Beres had three children, Mieza,
Beroia, and Olganos (Steph. Byz. s.v. Mieza). The Macedonians came from the W,
from upper Macedonia, and settled the E slope of Bermion around 700 B.C. (see
Edessa). Beroia is mentioned first in historical times in 432 B.C. in a much disputed
passage of Thucydides (1.61.4) where he tells us that after the Athenians captured
Therme and besieged Potidaia they attacked Beroia and other places. In 288 B.C.
the Macedonians deserted Demetrios Poliorketes in front of the walls of Beroia
and joined Pyrrhos of Epeiros inside the city (Plut., Dem. 44, Pyrrh. 11). After
the battle of Pydna in 168 B.C. Beroia was one of the first cities which surrendered
to the Romans (Livy 44.45.5). Through the whole history of Macedonia Beroia appears
as second in importance to whatever city was the first, which changed in succession
from Edessa to Pella to Thessalonika. After the Roman conquest it was not made
capital of one of the four merides, but from the time of Augustus it seems generally
accepted that it was the seat of the Macedonian Koinon and prospered as never
before. The Apostle Paul fled here when he was sent out of Thessalonika in 49-50
A.D., and he founded a Christian community. In inscriptions of the 3d c. A.D.
the titles of Beroia are: He semnotate metropolis kaidis neokoros Beroia, under
Decius Trajan Beroia carries the fuller title of: Metropolis kai kolonia kai tetrakis
neokoros .
Except for a prehistoric axe which was found by itself in a building
excavation, the oldest finds from graves date to the Early Iron Age. Very few
finds of the Classical period have been preserved because of the continuous settlement
of the town and the perishable nature of Macedonian building materials (poros
stone, wood, stucco). Moreover, these remains are hidden under a large Byzantine,
Turkish, and more recent settlement.
A part of the ancient walls is preserved under later additions and
repairs, especially on the road out of the city toward Thessalonika and Naousa.
The older parts are constructed of large poros blocks from the Bermion quarry,
as is a round tower, while the upper and more recent parts of the wall, including
a complete rectangular tower, were constructed hastily in the 3d c. A.D. against
some danger from the Goths or Herulians, with reused ancient marbles, various
architectural fragments, altars bearing honorary and funerary inscriptions, statues,
inscriptions, etc.
The remains of public and private buildings appear chiefly in the
center of the modern town, on both sides of the modern Metropolis, Venizelos,
and Kentrike Sts., where lay the center of the ancient town. The building material
was again local poros, marble being used only in thresholds, as in the neighboring
palace at Verghina. At Beroia, too, appear the double Ionic columns, the shining
stucco, and the same type of terracotta tiles. The immovable remains were covered
over in private residences after they were cleaned, drawn, and photographed. They
are preserved below ground until some opportune time (e.g., in the residence of
the brothers Karadoumane).
During the work of building the streets named above, remains of large
Roman roads were discovered. The ancient roads, with small deviations, have the
same course as those of today and lead to the same exits from the city: (a) the
E gate to Thessalonika and Edessa-Pella, that is, to lower Macedonia; (b) the
S gate to Pieria across the Halyacmon; and (c) the W gate to Elimeia in upper
Macedonia, via the S of the three passes over Mt. Bermion. Of these Roman roads,
which date to the period of the Tetrarchy, the one along what is now Metropolis
St. was paved with slabs of hard limestone. A drain, built under the middle of
it, was lined with curbstones on each side, and under the sidewalks were water
pipes.
Many graves were discovered by chance and investigated near the above-mentioned
three exits from the city. Some were chambers with loculi cut in the soft rock,
others were cist graves, others were tile lined and covered. Most are dated to
the Hellenistic and Roman periods. Most of the graves had been robbed, but some
contained pottery, figurines, and other offerings. The tumuli by the S and E exits
of the city, which probably cover vaulted tombs of the type called Macedonian
have not been excavated.
Other small finds from Beroia were chance finds, or have been collected
from the walls and courts of old houses. There have been no systematic excavations
in the area of the ancient city, but only salvage ones. Therefore the collection
in the Beroia Museum consists mainly of reliefs and inscriptions, although there
are some other finds. Of the carvings, the most notable is an unpublished colossal
Hellenistic head of Medusa from the E gate of the city wall, where it may have
been placed for apotropaic purposes. The large number of very high quality Roman
portraits is a reminder of the fact that in the period of the Macedonian Koinon
Beroia developed a high degree of craftsmanship. Works of a family of Beroian
sculptors are scattered from Thessalian Larissa and Lete near Thessalonika to
Eidomene on the Greek-Yugoslav border. Most of the inscriptions are of Roman date,
funerary or honorary, and decrees of the Synedrion of the Macedonian Koinon. One
of the most interesting and longest texts is of the still unpublished (it was
found in 1949) Law for the Gymnasiarchs of Beroia, of the Hellenistic period.
Also of interest are some manumlssion inscriptions of about the same period and
some dedications, among which is a plaque which tells us Philip V dedicated the
stoas to Athena. Some cults are attested by inscriptions, as those of Herakles
Kynagidas, Asklepios, Hermes, Zeus Hypsistos, etc.
Of the terracotta offerings from the graves the figurines and lamps
make up an interesting series, as do some of the categories of pottery: Hellenistic
pyxides, tear bottles (balsamaria), etc. Earlier finds from Beroia were taken
to the Thessalonika Museum, where they are still kept.
A bronze in Munich, the Kore of Beroia should be mentioned, but most
of the finds, particularly those noted above are in the Beroia Museum. This is
already one of the richest museums in Northern Greece, since it has acquired interesting
groups of finds both from systematic and salvage excavations in the area. The
finds from Mieza (see Mieza and Lefkadia) are of the Hellenistic and Roman periods.
Finally, there is a noteworthy collection of manumission inscriptions, most of
them from the Sanctuary of the Autocthonous Mother of the Gods (Mother of the
Autocthonous Gods) from Mt. Bermion by the Beroia-Kozani road near the town of
Leukopetra. These date approximately to the period from 169 to 362 A.D. and record
the ending of the ancient world in the face of the Christian-Byzantine Epoch,
during which Beroia continued her brilliant life, in Macedonia second only to
Thessalonika.
PH. M. Petsas, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains 4 image(s), bibliography & interesting hyperlinks.
ΛΕΥΚΑΔΙΑ (Χωριό) ΝΑΟΥΣΑ
Village about 18 km N of Verroia, near Naoussa. Between the town of
Naoussa and the villages of Kopanos and Lefkadia stretch the ruins of a town previously
thought to have been Citium, referred to once in Livy (42.51), but lately attributed
with great probability to Mieza. This town, the cave with stalactites near it,
and the nymphaion (in which was located Aristotle's school, where he taught Alexander
and his fellow students from 343/342 B.C.) are referred to by Stephanos Byzantios
(q.v. Mieza; see also Veres and Verroia), by Ptolemy (3.13.39), by Plutarch (Alex.
7), by Pliny (HN 31.30 & 4.34), and others. In a Delphic catalogue of city ambassadors,
dated 190 to 180 B.C., Mieza is mentioned between Verroia and Edessa. From Arrian
we learn about the Miezan trierarch Peukestas and his brother Amyntas, son of
Alexander.
The ancient remains of the region are mostly artificially constructed
tombs of the Hellenistic period, the socalled Macedonian type, some carved out
of the rock in the shape of a chamber, and others simpler. They have been known
only partially for many years. Among the sculpture found in the area, a Roman
marble bust of the mythical hero Olganos is most valuable. Of the inscriptions,
the most important is one recording deeds of purchase and sale of property, dating
from the second half of the 3d c. B.C. Ruins of buildings, houses and villas with
mosaic floors, a Christian basilica, a bathhouse, workshops, etc. were found and
partly excavated in the areas of Tsifliki and Baltaneno in the early 1960s. They
belong to the Roman and Early Christian periods.
Ruins of the Classical and Hellenistic periods, more or less contemporary
with the above-mentioned Macedonian tombs, were uncovered from 1966 on in the
area of Kefalobryso, where there are gushing springs, between Naoussa and Kopanos.
But the most important of the known monuments of the region remain the Macedonian
tombs, subterranean, vaulted, and tumulus-type monuments. One of these, long known
and excavated during the Turkish occupation, is dated in the 3d c. B.C., and is
best known for its fresco representing a Macedonian on horseback spearing a barbarian
on foot.
Another Macedonian tomb was excavated in 1942. Its importance is also
based on the painted decoration of the interior and on the inscriptions, from
which we learn the names of three dead brothers (Evippos, Lyson, Kallikles), sons
of Aristophanes, of their wives, and even of the descendants of Lyson and Kallikles
down to the third generation. This tomb is dated ca. 200 B.C.
The third and most important of the great Macedonian tombs was discovered
by chance ca. 1954. It is the largest and, as a monument of architecture, painting,
and sculpture, the most important of all the Macedonian monuments in existence.
The construction materials are poros stone and mortar. The tomb has a two-story
facade with pediment which conceals a high, wide prothalamos and smaller death
chamber, both arched. The height and width of the facade is ca. 8.65 m. It is
about the same as the total length of the two chambers combined. The facade below
has four engaged half-columns of Doric style between pilasters on either side
and a simple wide entrance opening in the center. The Doric entablature ends in
a cornice with a sima. The metopes have a painted representation of centaur battles.
On the second level six engaged half-columns stand on a continuous base, also
between pilasters. They support an Ionic entablature with cornice. Between the
columns and the pilasters seven representations of windows are carved in relief.
Only portions of the pediment have been preserved, but it is possible to restore
it by reconstructlon. Additional importance is given to this architectural monument
by the painted and written ornamentation of the architectural details (triglyphs,
cornices, moldings, simas, etc.).
The movable finds of the region are kept in the Museums of Thessalonika
and Verroia.
PH. M. Petsas, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΜΙΕΖΑ (Αρχαία πόλη) ΝΑΟΥΣΑ
A city known mainly from Steph. Byz., Ptolemy, Plutarch, and Pliny,
and by others. In these sources and in the catalogue of the Delphic Theorodokoi
(receptionists for the envoys sent to consult the oracle), it is located between
Beroia and Edessa. Lately, noteworthy remains near Lefkadia in the district of
Naoussa have been assigned to Mieza. Especially important was the nymphaion near
Mieza where Philip established the school in which Aristotle taught Alexander
and his fellow pupils for three years, beginning in 343-342 B.C. Plutarch is the
chief source for this (Alex. 7): Philip set up a school and residence for Aristotle
and Alexander around the Nymphaion of Mieza, where to this day the stone chairs
of Aristotle are pointed out, and his covered peripatos. Near the nymphaion must
have been the caves with stalactites which Pliny (HN 31.30) mentions: water dripping
in caves hardens into stone--called Corycideum--at Mieza in Macedonia this hangs
even in the rooms themselves.
Since 1966 remains have been uncovered between Naoussa and Kopanos
which are attributed to the nymphaion, near one of the numerous gushing springs
in the area. For a distance of hundreds of meters, along a rock face that is sometimes
10 m high, there are remarkable stone-cuttings: caves with artificial entrances,
passage ways, niches, arrangements of steps which result in part from quarrying
on site for building material, and remains of stoas. Noteworthy among the small
finds are various architectural fragments, terracotta simas painted with floral
motifs, and the heads of gorgons and lions, etc. These mainly date to the 4th
c. B.C. The excavations are continuing. The small finds are housed in the Veroia
Museum.
PH. M. Petsas, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΜΑΚΕΔΟΝΙΔΑ (Δήμος) ΗΜΑΘΙΑ
Τα Δημοτικά Διαμερίσματα του Δήμου Μακεδονίδος, Πολυδένδρι,
Σφηκιά και
Δάσκιο και
ο οικισμός Χαράδρα, εκτείνονται
στις δυτικές και βόρειες πλαγιές του ορεινού όγκου των Πιερίων,
παράλληλα με την διαδρομή της κοίτης του ποταμού Αλιάκμονα. Ανατολικά του άξονα
αυτού και σχετικά λίγο απομακρυσμένοι από αυτόν βρίσκονται τα Ριζώματα και η Ελαφίνα,
οι οποίοι όμως αποτελούν ένα ενιαίο οικιστικό σύνολο με τους προηγούμενους οικισμούς.
Βρίσκεται στο νοτιότερο τμήμα του Νομού Ημαθίας, εκεί που ο Αλιάκμονας
χωρίζει το Βέρμιο με
τα Πιέρια, φέρει μέσο υψόμετρο 700 περίπου μέτρα, συνολική έκταση 200.000 χιλ.
στρέμματα και συνολικό πληθυσμό 2.480 κάτοικοι.
Συνορεύει προς:
•Βορρά με το Δήμο Βεροίας
•Νότια και Ν.Α με το Δήμο
Πιερίων Ν. Πιερίας
•Ανατολικά με το Δήμο
Βεργίνας Ν. Ημαθίας
•Δυτικά και Ν.Δ με το Δήμο
Βελβεντού Ν. Κοζάνης.
Το κείμενο παρατίθεται τον Νοέμβριο 2003 από την ακόλουθη ιστοσελίδα της Δήμου Μακεδονίδος
ΒΕΡΟΙΑ (Αρχαία πόλη) ΒΕΡΟΙΑ
A titular see of Macedonia,
at the foot of Mount Bermios,
now Doxa; it still preserves its ancient name, pronounced Veria by the Greeks.
The Romans captured it after the battle of Pydna
(168 b.c.) and from 49 to 48 Pompey took up his winter quarters there. In its
Jewish synagogue St. Paul preached successfully; on withdrawing he left at Beroea
his disciples Silas and Timothy. Onesiums, formerly Philemon's slave, was its
first bishop according to the Apostolic Constitutions.
At the time of the last partition of the empire, it was allotted to
Macedonia Prima (Hierocles, Synecdemos, 638), and its see made suffragan to Thessalonica.
Under Andronicus II (1283-1328) Beroea was made a metropolis. The actual Greek
metropolitans add the title of Naoussa,
a neighbouring city.
It has now about 10,000 inhabitants.
L. Petit, ed.
Transcribed by: Susan Birkenseer
This extract is cited June 2003 from The Catholic Encyclopedia, New Advent online edition URL below.
ΑΓΙΟΣ ΝΙΚΟΛΑΟΣ (Χωριό) ΝΑΟΥΣΑ
(Following URL information in Greek only)
ΑΛΕΞΑΝΔΡΕΙΑ (Πόλη) ΗΜΑΘΙΑ
Η Αλεξάνδρεια ανήκει σε μια ευρύτερη περιοχή που είναι γνωστή με το όνομα Ρουμλούκι.
Η λέξη σημαίνει Ελληνότοπος ή Ελληνοχώρα. Το τοπωνύμιο δόθηκε από τους κατακτητές
και φανερώνει την αναγνώριση ως προς τον ελληνικό πληθυσμό που κατοικούσε στην
περιοχή.Ρουμλούκι ονομάζεται το τμήμα του κάμπου της Ημαθίας που διασχίζει ο ποταμός
Αλιάκμονας και απλώνεται από τα υψώματα της Βέροιας μέχρι το Λουδία και το Θερμαϊκό.
Ο πρώτος οικισμός που συναντάμε επί των ορίων του Ρουμλουκιού είναι ο προϊστορικός
οικισμός της Νέας Νικομήδειας, οι επόμενοι οικήτορες της περιοχής ήταν οι Βοττιαίοι.
Περίπου στα 1150 π.χ. κυριάρχησαν στην περιοχή οι Φρύγες,κατά την περίοδο συνοίκησης
των Βοττιαίων με τους Φρύγες εμφανίστηκε ένα άλλο έθνος το οποίο εγκαθίσταται
στην περιοχή των ορεινών όγκων των Πιερίων. Πρόκειται για το Δωρικόν τε και Μακεδονικον
έθνος.Σιγά-σιγά οι Μακεδόνες απλώθηκαν στην περιοχή.Πρωτεύουσα τους οι Αίγες.
Στη θέση πιθανόν της σημερινής Αλεξάνδρειας ήταν η αρχαία Αλωρος. Κατά την διάρκεια
της Βυζαντινής εποχής δεν υπάρχουν πολλές πληροφορίες . Η συνήθεια του βυζαντινού
κράτους να αμείβει τους στρατιώτες με δωρεές γης δημιουργώντας μια τάξη στρατιωτών-μικροιδιοκτητών.
Ένα τέτοιο χωριό στρατιωτών υπήρχε στην περιοχή με το όνομα Κρίτζιστα.
Στην Τουρκοκρατία τα χωριά του Ρουμλουκιού ήταν χωρισμένα σε καζάδες
ενώ και εκκλησιαστικά ανήκαν σε διαφορετικές μητροπολεις.Στο κάμπο του Ρουμλουκιού
δεν δημιουργήθηκε καμία πόλη.Στα μέσα του 18ου αιώνα αναπτύσσεται δυναμικά ένα
κεφαλοχώρι που κατάφερε να γίνει πόλη,πρόκειται για το Γιδά,τη σημερινή Αλεξάνδρεια.
Ο Γίδας συμμετέχει στην επανάσταση του 1821 με έναν οπλαρχηγό, τον
Ζήση Γηδιώτη. Κατά τον Μακεδόνικο Αγώνα 1903-1908 οι κάτοικοι του Γιδά πήραν ενεργό
μέρος στην καταδίωξη των κομιτατζήδων και διακρίθηκαν σαν πολεμιστές και τροφοδότες
του αγώνα.Στην περιοχή του Ρουμλουκιού έδρασε κατά το 1904 ολιγάριθμο σώμα του
καπετάν θεοχάρη Κούγκα ή Γιδιώτη. Η απελευθέρωση της πόλης έγινε από τον Ελληνικό
στρατό στις 18 Οκτωβρίου του 1912.Μετά τον Μακεδόνικο αγώνα η Αλεξάνδρεια αναπτύχθηκε
με γοργό ρυθμό οικονομικά και πνευματικά.
Η πόλη της Αλεξάνδρειας βρίσκεται στο Νομό Ημαθίας ,σε βορειοανατολική
διεύθυνση και αποτελεί έδρα του ομώνυμου δήμου του Νομού Ημαθίας.Βρίσκεται σε
υψόμετρο 10 μέτρων. Ως αυτοτελής κοινότητα αναγνωρίσθηκε το 1918 με το αρχικό
όνομα Γιδας,ενώ το 1941 αποσπάσθηκε από την επαρχία θεσσαλονίκης και υπάχθηκε
στην επαρχία Ημαθίας.Το 1953 μετονομάσθηκε σε Αλεξάνδρεια ενώ ως Δήμος εμφανίζεται
από το 1948.Σήμερα ο Δήμος συμπεριλαμβάνει τους συνοικισμούς Νησέλι και Σχοινά
έχει πληθυσμό 20000 συνολική επιφάνεια 61.693 τετραγωνικά χιλιόμετρα και παρουσιάζει
μέση πυκνότητα πληθυσμού 216 κατοίκων ανά τ. χιλιόμετρο.
Η Αλεξάνδρεια απέχει 52 χλμ. από την θεσσαλονίκη και 33 χλμ από την
Βέροια, Βόρεια σε απόσταση 20 χλμ.βρίσκεται η πόλη των Γιαννιτσών. Το οδικό δίκτυο
της περιοχής είναι σε αρκετά καλή κατάσταση. Η Αλεξάνδρεια βρίσκεται πολύ κοντά
στον άξονα Αθηνών-θεσσαλονίκης-Ειδομένης. Η σιδηροδρομική διασύνδεση ξεκίνησε
το 1894 ,το τραίνο πέρασε από το Γίδα και συνέδεσε την θεσσαλονίκη με το Μοναστήρι.
Η πόλη αποτελεί ένα σύγχρονο αστικό κέντρο με διοικητικές εξυπηρετήσεις
και άλλες αστικές υπηρεσίες,ενώ διαθέτει ένα δυναμικό επιχειρηματικό κέντρο προσφέροντας
ένα ευρύ φάσμα εμπορικών καταστημάτων και υπηρεσιών.Η Αλεξάνδρεια δεν παρουσιάζει
αρχιτεκτονικά σύνολα ,απλά εντοπίζονται διάσπαρτα στην πόλη.Το σπουδαιότερο είναι
ο Σιδηροδρομικός σταθμός και το κονάκι του Μεχμέτ Σεφικ Πασά.
Η Αλεξάνδρεια παρουσιάζει έντονη πολιτιστική δραστηριότητα, υπάρχει
το Αλεξανδρινό καρναβάλι,ενώ το πολιτιστικό καλοκαίρι (Ημαθιώτικα) γίνεται κατά
τον Αύγουστο στο αμφιθέατρο της πόλης. Στην πόλη δραστηριοποιούνται πολλοί πολιτιστικοί
σύλλογοι
Ο Δήμος Αλεξάνδρειας με πλυθυσμό 19.283 κατοίκους (απογραφή 2001),
περιλαμβάνει το Δ. Δ. Αλεξάνδρειας με πλυθυσμό 14.370 κατοίκους, με τους συνοικισμούς
Νησέλλιο και Σχοινα, το Δ. Δ. Αβρυσακίου με πλυθυσμό 716 κατοίκους, το Δ. Δ. Λουτρού
με πλυθυσμό 1.298 κατοίκους, το Δ. Δ. Νεοχωρίου με πλυθυσμό 604 κατοίκους και
το Δ. Δ. Νησείου με πλυθυσμό 1.527 κατοίκους.
Το κείμενο παρατίθεται τον Ιούλιο 2006 από την ακόλουθη ιστοσελίδα του Δήμου
Αλεξάνδρειας
ΜΑΚΕΔΟΝΙΔΑ (Δήμος) ΗΜΑΘΙΑ
Ο κλιματικός τύπος που επικρατεί είναι Μεσογειακός των παραμεσογειακών περιοχών,
που χαρακτηρίζεται από την ξηρασία του θέρους και την αφθονία των χειμερινών βροχών.
Οι άνεμοι που επικρατούν στην περιοχή είναι Βόρειοι-Βορειοανατολικοί. Η μέση θερμοκρασία
τον περισσότερο χρόνο (Ιανουάριος - Σεπτέμβριος), ξεπερνάει τους 20ο C, αλλά κατά
τη χειμερινή περίοδο είναι συχνή η πτώση της θερμοκρασίας και κάτω από του 0o
C. Το ποσοστό των βροχοπτώσεων είναι μεγάλο για τα ελληνικά δεδομένα (μέσο ετήσιο
ύψος περίπου 700 mm). Κύριο ρόλο στη διαμόρφωση των κλιματικών συνθηκών στη περιοχή
εκτός από το ανάγλυφο του εδάφους, τα μεγάλα υψόμετρα των γειτονικών όγκων παίζει
και η ύπαρξη των τεχνητών λιμνών του Πολυφύτου, της Σφηκιάς και των Ασωμάτων.
Το κείμενο παρατίθεται τον Νοέμβριο 2003 από την ακόλουθη ιστοσελίδα, με φωτογραφία, της Δήμου Μακεδονίδος
ΣΕΛΙ (Χιονοδρομικό κέντρο) ΝΑΟΥΣΑ
Σε απόσταση 25χμ. δυτικά της Βέροιας
χτισμένο στο όρος Βέρμιο
βρίσκεται το Σέλι σε υψόμετρο 1400-1540 μέτρων. Ιδρύθηκε γύρω στο 1826-1835 από
Βλάχους κτηνοτρόφους που ήρθαν από την Πίνδο και συγκεκριμένα από τις περιοχές
Αβδέλας και Σαμαρίνας.
Η πρώτη εγκατάσταση των κατοίκων έγινε στο νότιο άκρο του χωριού στην περιοχή
Κρύες Βρύσες. Οι βρύσες αποτελούσαν τόπο συνάθροισης , κυρίως γυναικών όπου έπλεναν
ή γέμιζαν σκεύη με νερό και εκεί συναντούσαν τα παλικάρια του χωριού και έπειτα
προχωρούσαν στα προξενιά και στο γάμο. Όταν πρωτοιδρύθηκε το Σέλι ως οικισμός
αποτελούνταν από δύο γειτονιές (μαχαλάδες). Τη Μαρούσια και την απέναντι γειτονιά
Νάπαρτι. Ενδεικτικό της κόντρας των δύο περιοχών είναι ο γνωστός πετροπόλεμος
μεταξύ των κατοίκων τους από τις κορυφές των γειτονιών τους. Σήμερα το Σέλι είναι
πόλος έλξης επισκεπτών όλη τη διάρκεια του χρόνου.
Το κείμενο παρατίθεται τον Μάιο 2003 από την ακόλουθη ιστοσελίδα, με φωτογραφία, του Δήμου Βέροιας
ΗΜΑΘΙΑ (Νομός) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Στις ακόλουθες ιστοσελίδες θα βρείτε έναν interactive χάρτη με όλα τα μνημεία και μουσεία του νομού, με σχετικές πληροφορίες και φωτογραφίες.
ΗΜΑΘΙΑ (Νομός) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
ΜΑΚΕΔΟΝΙΔΑ (Δήμος) ΗΜΑΘΙΑ
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