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Agia Varvara

AGIA VARVARA (Municipality) HERAKLIO
  This municipality is located in the centre of the Heraklion prefecture, and according to some, in the centre of Crete. It is surrounded by 8 different municipalities: to the north, Gorgolaini, Tetrachoriou and Temenos; to the east, those of Nikos Kazantzakis and Asteroussia; those of Kofinas and Gortys to the south and finally, to the west, the municipality of Rouva. This municipality includes seven of the former communities: Aghia Varvara, Aghios Thomas, Moulia, Douli, Larani, Megali Vrisi and Prinias. The municipality covers a surface of about 10.000 ha., from Malevizi to Monofatsi and the Kenourio province; it has over 5.000 inhabitants. Geographically, the municipality lies at the foot of the Psiloritis mountain, at 530 m above sea level, and is one of the main thoroughfares leading up the mountain. It forms part of the mountainous landscape of the island.
  The main sources of production are agriculture (olive trees and vineyards) and cattle raising (sheep). Other activities in the region are the following: olive oil production, cheese and dairy production, distillation of "tsikoudia" or "raki", as well as commercial activities and public services.
  Aghia Varvara is the chief town (seat) of the municipality with the same name. It has a population of more than 2.000 inhabitants and is 30 km away from the city of Heraklion, by the road that leads from Heraklion to Aghia Varvara, Moires and Phaistos, one of the main highways crossing the island from north to south.
Municipality Tel.: +3 0894 23741 & 23742
Fax: +3 0894 23743
  Historical Background
  The municipality has a rich archaeological and cultural past. The ancient city of Rizinia was located on a conspicuous height (686 m) near the settlement of Prinias. This height, also known as 'Patela of Prinias', is only accessible from the west.
  The panoramic view extends as far as the island of Dia in the Cretan sea to the north, and to the Paximadi island to the south, in the Lybian sea. It was the Italian School of Archaeology that excavated in 1906-1908 the ruins of ancient Rizinia, a city of importance from Post-Minoan to Hellenistic times (1600 to 67 BC). Its most notable monuments belong to the Classic period of the 7th and 6th centuries BC.
  The location was highly strategic: Rizinia lay half way between Knossos and Gortys, the two largest cities in Crete, one to the north, the other to the south, and from the Patela height, the town commanded a large area. The ruins of an imposing Hellenistic castle have been found (330-70BC), built from stones cut out of more ancient buildings and tombs. Some of the stones bear inscriptions and are incised with different shapes: on one there is a female figure wearing a long chiton, holding a spindle and with a half-filled distaff on the lower part. On another, a warrior, with helmet, shield and lance. These stones come from a burial site belonging to the first Hellenistic period. A great number of sherds, votive clay objects and figurines have been found among the ruins of ancient Rizinia, as well as the remnants of two temples. One of them, to the east of the site, was dedicated to the goddess Rhea and from the charred bones that were excavated, it seems obvious that animal sacrifices were held there. Many sculptures in porous stone were found in and around the temple, and are now in the Archaeological Museum of Heraklion. Close by, the cemetery was excavated, bringing to light interesting objects found in the tombs.
  According to many archaeologists, the ancient town of Panona was located not far off, where the village of Aghios Thomas now stands. Around the village there are many caves, cisterns and a beautiful wine-press, all cut out of the rock.
  The Sights
  A visit to the municipality of Aghia Varvara is indispensable for those who want to get to know Crete, especially the hinterland. There are many sites of interest for the visitor.
  Archaeological Sites
  Ancient Rizinia and the cemetery at Prinias. Tombs carved out of the rock and the wine-press at Aghios Thomas.
  Natural Sites
  The valley of Prinias, the Perdikokorifi at Prinias, the Acropolis at Rizinia, the unique "forest" of oleanders in Crete, and the drive from Moni Kardiotissa to Aghios Antonios in the Aghios Thomas area.
  The height of Taga with the Aeolian park, between Aghia Varvara and Moulia, and the hill at Anemomilos.
  Churches and Chapels
  The churches of Aghios Ioasaf, Spiliotissa, Kardiotissa, Aghios Antonios in Aghios Thomas.
  Byzantine churches of Profitis Ilias, Aghios Giorgos in Aghia Varvara and Aghios Ioannis in Megali Vrisi, and the old monastery of Aghia Pelagia. The church of Zoodochos Pigi in Ano Moulia, those of Armiri and Aghia Anna in Megali Vrisi, and the church of Aghios Nikolaos in Douli. The municipality of Aghia Varvara has a unique richness in flora and fauna, of great interest and beauty.
  Communications
  The municipality has good paved roads linking all the villages to each other and making access easy to all the sites.
  There is a bus service from Heraklion to all the villages in the municipality, leaving every half hour from the square Machis Kritis at the Chanioporta in Heraklion.

This text is cited September 2004 from the Interkriti URL below, which contains images.


Agia Varvara

AGIA VARVARA (Village) MONOFATSIO
  This unimposing town is the crossroads for various excursions. Agia Varvara 30km southwest of Iraklion, is located at important crossroads to the Mesara Plain and south of the Psiloritis Mountains towards Rethimnon. The excursions from Iraklion towards the important archaeological sites of Mesara go through Agia Varvara. The resorts towns of Matala and Agia Galini that can be used as the basis for excursions in Mesara are to the west of Agia Varvara (Agia Varvara - Agii Deka - Mires - Matala or Agia Varvara - Agii Deka - Mires - Timbaki - Agia Galini).

This text is cited Feb 2003 from the Crete TOURnet URL below, which contains image.


Agios Thomas

AGIOS THOMAS (Village) AGIA VARVARA
  Agios Thomas is 30km southwest of Iraklion on the road Iraklion - Venerato - Agios Thomas. Agios Thomas is believed to be the location of the ancient Greek city Pannona. Several remains have been found in the area. In addition, there are several interesting Byzantine churches nearby. This small village is between Psiloritis and the Dikte Mountains of Lassithi. It separates the Mesara Plain from the north. During the Venetian era it was a large town that the Turks destroyed in 1821 and 1866. Archaeologists discovered ancient Roman tombs, cisterns, and early Greek writing in the area. The area of Agios Thomas was reputed to have had 38 churches in the past.

This text is cited Feb 2003 from the Crete TOURnet URL below, which contains image.


Ano Moulia

ANO MOULIA (Village) AGIA VARVARA
  The village of Ano Moulia is 32km south of Iraklion on the Iraklion - Agia Varvara - Ano Moulia - Agii Deka road and has the Byzantine church of Agii Apostoli.

Apoini

APINIO (Village) KOFINA
This village is located at a height of 320 m above sea-evel, a short distance of Sokaras, to the north of Asimi. It is mentioned in the 1583 Register with 280 inhabitants. Residents of Apoini found an important collection of ancient coins in the ruins of Velouli in 1957, but nobody knows what has become of it.

Arkalohori

ARKALOCHORI (Small town) HERAKLIO
  The town of Arkalohori is 33km southeast of Iraklion. People from Iraklion and Lassithi go to the well-known Saturday market here. In the village cemetery there is the Byzantine church of Michael Archangelos.

Atsipades

ATSIPADES (Village) KOFINA
At a height of 460 m above sea-level, this village lies 5 km to the north-west of Asimi, the county town of the municipality of Kofina. Built on a hill, it offers the visitor a panoramic view of the Messara plain. A first reference to Atsipades is found in a document of 1248, and from then on it is mentioned in every census, including the Turkish and the Egyptian ones.The church of Aghia Ekaterini inside the village has its feast day on November 25th. Another church worth visiting is that of Aghia Paraskevi, close to a water spring and among lovely trees. Some wall paintings still remain in the chapel, though in a poor state. The feast day is on July 27th. Finally, the chapel of Afenti Christos, hidden among the olive groves, has its feast day on August 6th.

This text is cited Dec 2003 from the Interkriti URL below.


Harakas

CHARAKAS (Village) ASTEROUSSIOI
  Harakas is 50km south of Iraklion on the Iraklion - Knossos - Kounavi - Houdetsi - Ligortinos - Harakas road. In the area near Harakas there are some Roman and Venetian remains as well as a Byzantine church.

Dionyssi

DIONYSSIO (Village) KOFINA
On the north flanks of the Asteroussia mountains, at a height of 250 m above sea-level, 7 km away from Asimi,lies the village of Dionysi. It owes its name to the church of Aghios Dionysios, whose feast day (October 3rd) is much celebrated by the local population. Visitors come from neighbouring villages and are invited by the villagers into their houses where they are offered wine and traditional food. The same tradition is repeated on the feast day of the Evangelistria, March 25th. Other churches and chapels are those of Saints Constantine and Helen, that of the Transformation of Our Saviour, the chapel of Aghios Georgios and that of Zoodochos Pigi, in the midst of lush vegetation and celebrating its feast day on the first Friday after Easter Sunday. The village main income is based on olive oil, raisins and garden produce.

This text is cited Dec 2003 from the Interkriti URL below.


Drapeti

DRAPETI (Village) ARKALOCHORI
  The village of Drapeti is 40km southeast of Iraklion and it has a Byzantine church.

Fournafarago

FOURNOFARANGO (Settlement) KOFINA
This village is situated 11 km to the west of Asimi. It figures in all the Venetian censi of the province of Monofatsio, as well as in the Turkish and Egyptian censi. Chourmoutzis Vyzantios CHECK in 1842 mentions the existence to the east of Fournofarango of a large church dedicated to Aghios Georgios Koulouritis, in the middle of a ruined and abandoned town bearing the same name. Nowadays,the feast of Aghios Georgios at Koulourida, 1 km away, is celebrated with great pomp on April 23rd, in the midst of the lush vegetation of the Asteroussia mountains. The location offers a splendid view over the whole region. A water spring in the middle of the chapel is believed to have healing powers, and indeed it has a wonderful light taste. Many people come from afar to carry it back to their homes.The Cultural Association of the village has been very active and successful in reviving old traditions.

This text is cited Dec 2003 from the Interkriti URL below.


Inia

INIA (Settlement) KOFINA
At a height of 400 m just 5 km to the north-west of Asimi, this village is already quoted in the Ducal Archives of Chandax in 1379. Most of its inhabitants originally came from Asia Minor. The olive tree and the vineyard are the main sources of activity.

Kapetaniana

KAPETANIANA (Settlement) KOFINA
  The village of Kapetaniana is in the Asterousia Mountains south of the Mesara plain, 71km from Iraklion on the Iraklion - Agia Varvara - Agii Deka - Vagionia - Kapetaniana road, where the Byzantine church of the Panagia is located.

This village is situated at an altitude of 750 m above sea-level, 11 km away from Asimi. It is not mentioned in any of the Venetian censi, though its Byzantine church dates back to the 15th century. There is a Minoan peak sanctuary close to the summit of the Kofinas mountain, in a place known as Metzolati. Many finds help to identify this location as a former shrine: several animal and human clay figurines and bronze votive objects were found in nearby caves. Nowadays the church of the Holy Cross has replaced the ancient sanctuary, but the panoramic view remains the same. The church has its feast day on September 14th. On the other hand, the village celebrates the feast of the Dormition of the Virgin Mary on August 15th, when a typical Cretan feast takes place every year. There is a series of beautiful beaches, like that of Aghios Ioannis and others, along the coast down from Kapetaniana towards Koudouma, but they are very difficult to reach and only the very fit should undertake such a walk. The difficulty of access explains why this wonderful coast has retained its original beauty and wilderness.

This text is cited Dec 2003 from the Interkriti URL below.


Kasteli

KASTELI (Village) KOFINA
7 km to the north of Asimi, this village is mentioned in documents of 1375 and in the 1583 Register of Chandax. The fortress of Castel Bonifaccio, which gave its name -Monofatsio- to the whole province, was built on a height of 400 m above sea-level to the north-west of the village. There are two main churches, that of Saints Constantine and Helen (feast day on May 21st) and the old church of Aghios Dimitrios.

This text is cited Dec 2003 from the Interkriti URL below.


Municipality of Kofinas

KOFINA (Municipality) HERAKLIO

Loures

LOURES (Village) KOFINA
2 km to the west of the county town, and at a height of 270 m above sea-level, this village has about 280 inhabitants, most of them refugees from Asia Minor. It is mentioned in the 1583 Register, with 109 inhabitants. Olive oil, raisins and garden produce are the main products. The village celebrates the feast of the Holy Cross on September 14th.

Mikri Episkopi

MIKRI EPIKOSPI (Settlement) ARKALOCHORI
  Mikri Episkopi of Milopotamos is 34km east of Rethimnon between the Psiloritis and Kouloukonas mountains. Road Rethimnon - Panormon - Perama - Mourtzana, turning south just before Mourtzana. In Episkopi there are the impressive remains of the bishopric of Milopotamos.

Panagia

PANAGIA (Village) KOFINA
6 km to the south-west of Asimi, on the north flanks of the Aasteroussia mountains, at a height of 295 m above sea-level, lies the village of Panaghia. It is referred to as Petropanaga because of the small settlement of Petria, not far away to the west. Significant archaeological finds were unearthed in the location known as Patela, not far from the village. Among these, several clay figurines and zodiac signs of the Middle Minoan period, possibly from some peak sanctuary, a Greek figurine of the sitting goddess and a large number of Greek and Roman coins. It is possible that an ancient city was once erected on this location. The chapels outside the village are all located in beautiful surroundings and are worth visiting. Their feast days are all celebrated by the local population.

This text is cited Dec 2003 from the Interkriti URL below.


Partira

PARTIRA (Village) ARKALOCHORI
  The village of Partira is located 37km southeast of Iraklion, 4km southwest of Arkalohori. In the area near the village there are some Byzantine churches.

Prinias

  Prinias is 35km southwest of Iraklion on the Iraklion - Agios Miron - Kato Asites - Prinias road. The area of Prinias contains Minoan and Greek era remains.

Pirgos

PYRGOS (Village) ASTEROUSSIOI
  Pirgos is 50km south of Iraklion on the Iraklion - Knossos - Kounavi - Houdetsi - Pirgos road. In the middle of the town on the south side of the street and clearly marked, is the fourteenth century church of Agii Georgios and Konstantinos.

Sokaras

SOKARAS (Village) KOFINA
Less than 3 km to the north-east of Asimi, at a height of 360 m above sea-level, this village probably owes its name to a Byzantine family called Sokaras, a name that means: "he who makes ropes". The settlement is mentioned in 1271 in an agreement between an inhabitant and a Jew from Chandax for the purchase of good wheat and good cheese from the region. There are over a thousand inhabitants in Sokaras, Metochi Sokaras and Apoini. The patron saint of the village nowadays is Aghios Antonios (January 17th). But earlier, it used to be Aghios Georgios the Drunk (November 3rd) and a great feast, on a Dionysian scale, was celebrated in his honour, with a great amount of food and drink. Serious efforts are being made to revive this feast. The ruins of the settlement of Velouli lie not far from Sokaras. This small village had 100 inhabitants, as mentioned in the 1583 Register of Chandax, but it has remained uninhabited since 1961. However, the location and the view are very pretty and the Byzantine chapel of the Panaghia Veloulianis is worth seeing. The Acropolis of Vagiotes, built on a rock to the east of the village, with a wonderful panoramic view of the whole county, is of great interest with its stone presses, chambers, steps dug out of the rock, and other remains that lie there waiting for the right moment and the right person to disclose secrets of past glories.

This text is cited Dec 2003 from the Interkriti URL below.


Stavies

STAVIES (Village) KOFINA
This village is built at a height of 240 m above sea-level, on the south edge of the valley of Messara and is mentioned in the Archives of Chandax in 1370. It is possible that the name Stavies has its origin in the Italian name Stavia, a town destroyed in the eruption of the Vesuvio in 79 AD. After the destruction of their village, refugees could have landed in Crete and built the present village.

This text is cited Dec 2003 from the Interkriti URL below.


Sternes

STERNES (Village) KOFINA
Sternes is first referred to in a 1271 agreement for the purchase of good wine from the area. Nowadays there are 420 residents in Sternes, engaged in agricultural activities (olive oil, raisins and cattle raising). The village celebrates the feast of the Presentation of the Virgin Mary on November 21st. Other traditional Cretan feasts and cultural events -organized with the help of the Cultural Association- are also held during Carnival, on the first of May and in mid-summer.

This text is cited Dec 2003 from the Interkriti URL below.


Stoloi

STOLI (Village) KOFINA
This village is located 5 km to the north-west of the county town of the municipality of Kofina, and counts about 600 inhabitants with the neighbouring Inia. The main activities are the production of olive oil, of raisins and cattle raising. It is possible that the original name of the village was Apostoloi, from the church dedicated to the Holy Apostles situated in the cemetery of the village. The feast day is on March 25th, the Annunciation or Evangelismos.

Greek & Roman Geography (ed. William Smith)

Inatus

INATOS (Ancient city) ARKALOCHORI
  Inatos. A city of Crete, the same, no doubt, as Einatus (Einatos), situated on a mountain and river of the same name. The Peutinger Table puts a place called Inata on a river 24 M. P. E. of Lisia, and 32 M. P. W. of Hierapytna. These distances agree well with the three or four hamlets known by the name Kasteliana, derived from the Venetian fortress, Castle Belvedere, situated on a hill a little to the N. of the villages. The goddess Eileithyia is said to have been worshipped here, and to have obtained one of her epithets, from it.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Pannona

PANNONA (Ancient city) AGIA VARVARA
A town in the interior of Crete, S. of Cnossus, retaining the name of Panon.

Pyranthus

PYRANTHOS (Ancient city) ASTEROUSSIOI
Puranthos: Eth. Puranthios. A small town in Crete, near Gortyn, probably the modern Pyrathi.

RIZINIA (Ancient city) AGIA VARVARA

Rhytium

RYTION (Ancient city) ASTEROUSSIOI
  Rhution, Eth. Rhutieus. A town of Crete which Homer (Il. ii. 648) couples with Phaestus as well-peopled cities. The city belonged to the Gortynians (Strab. x. p. 479; Nonnus, Dionys. xiii. 233.) The corrupt reading Rhuthimne in Steph. B. (s. v. Stelai) should be emended into Rhution. (Hock, Kreta, vol. i. p. 414.) The city must have existed somewhere on or close to the route which leads from Kasteliana to Haghius Dheka; but Pashley (Crete, vol. i. p. 293) could find no vestiges of antiquity in the neighbourhood.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Stelae

STELAI (Ancient city) ARKALOCHORI
Stelai (Steph. B. s. v.). A Cretan city which is described by the Byzantine geographer as being near two towns, which are called, in the published editions of his work, Paraesus and Rhithymna. In Mr. Pashley's map the site is fixed at the Mohammedan village of Philippo on the route from Kasteliana (Inatus) to Haghias Dheka (Gortyna).

Local government Web-Sites

Municipality of Arkalochori

ARKALOCHORI (Municipality) HERAKLIO

Non-profit organizations WebPages

Perseus Project

Rhytium, Rhytion

RYTION (Ancient city) ASTEROUSSIOI

The Princeton Encyclopedia of Classical Sites

Prinias (Ancient Rhizenia/Rhittenia)

RIZINIA (Ancient city) AGIA VARVARA
  A modern village near the site of an ancient city in central Crete. The "patela" is a fiat-topped steep-sided acropolis (686 m) just N of the main watershed and dominating the two main N-S passes across the E foothills of Ida. Accessible only from the W, it had a mainly unfortified perimeter and measures ca. 230 x 560 m. The site has generally been identified with Rhizenia/Rhittenia (see Guarducci), but a plausible case has been made for Apollonia (Faure); either way it was probably normally subject to Gortyn in Classical and Hellenistic times. The excavations date to 1906-8 and since 1969.
  Apart from a few Neolithic finds the earliest traces of occupation are of the latest Minoan period (LM III); evidence of early post-Minoan occupation has recently been increased by discovery at nearby Siderospilia of Proto-Geometric tholos tombs with inhumations and a Geometric cremation cemetery. Also of these periods is an important deposit of votive terracottas and vases found near the E edge of the plateau, including types with antecedents of the end of the Minoan period (female figures with cylindrical skirt and raised arms, sometimes with snakes; tall clay tubes with vertical rows of loop handles). A small enclosure found nearby against the rock formed the sanctuary of this snake-goddess, whose cult seems to last from Subminoan to late archaic times.
  The site's most important remains are of the archaic period. Roughly in the middle of the plateau are the poorly preserved remains, close together, of two 7th c. temples. The more northerly (A: 9.7 x ca. 6 m) has a nearly rectangular elongated cella entered through a single door from a pronaos to the E with a single central square pier in antis. In the center of the cella is a slab-lined rectangular sacrificial pit on hearth, on each side of which stood a single (probably wooden) column on the central longitudinal axis. Many pieces were found of the limestone frieze (originally situated on the facade or at socle level) carved with horsemen in relief, and of two (later?) female statues each seated on a chair on the end of a sculpted architrave, probably from the upper part of the cella door (reconstr. in Iraklion Mus.): major works of Daedalic art. Temple B to the S was built in a similar technique but with dissimilar and less regular plan (ca. 18 x ca. 5.5 m); it had an opithodomos in addition, full of storage vessels, and both cella and pronaos had a central door on the E. Like A the cella had a hearth with an offering table at its W end, and a libation basin in the NW corner. Like the somewhat earlier Dreros temple (q.v.), these temples represent an early type deriving from the Mycenaean meganon with certain Minoan features added; the architectural order is not yet cleanly defined. The cult seems not to have outlasted the archaic period.
  A number of archaic house foundations have been found on the plateau. At its SW side, W of the temples, is a rectangular Hellenistic (probably 2d c.) fort, with square towers projecting from the corners, interior dimensions 40 x 36 m and entrance on the cliff edge at the SE corner. Reused in its walls were blocks bearing early inscriptions and primitive (7th c.) funerary stelai incised with a hoplite or female figure. Inside and round the fort were found many arrowheads and other iron weapons, and sling-bullets of lead.
  Inscribed sherds (2d c.) attest a cult of Athena. No coins have been found at the site, which seems to have been gradually depopulated in the Hellenistic period and has little sign of city life after the 2d c. B.C. If the site was Apollonia, settlement probably largely moved to its port (of the same name) near modern Gazi, just W of Iraklion.

D. J. Blackman, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains 1 image(s), bibliography & interesting hyperlinks.


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