Εμφανίζονται 12 τίτλοι με αναζήτηση: Εορτές, αγώνες & ιεροπραξίες αρχαίων στην ευρύτερη περιοχή: "ΘΗΒΕΣ Επαρχία ΒΟΙΩΤΙΑ" .
ΘΕΣΠΙΑΙ (Αρχαία πόλη) ΒΟΙΩΤΙΑ
Αγώνες προς τιμήν του Ερωτος.
Erotia or erotidia, the most solemn of all the festivals celebrated in the Boeotian town of Thespiae. It took place every fifth year, and in honour of Eros, the principal divinity of the Thespians. Respecting the particulars nothing is known, except that it was solemnised with contests in music and gymnastics (Plut. Amat. 1; Paus. ix. 31,3; Athen. xiii). At this festival married couples made up any quarrels they might have. The worship of Eros seems to have been established at Thespiae from the earliest times; and the ancient symbolic representation of the god, a rude stone (argos lithos), continued to be looked upon with particular reverence even when sculpture had attained the highest degree of perfection among the Greeks, and when Thespiae possessed the world-renowned statue of Eros (Paus. ix. 27,1; compare Schol. ad Pind. Olymp. vii. 154; Ritschl, in the Rhein. Mus. vol. ii. p. 106)
This text is from: A Dictionary of Greek and Roman Antiquities (1890) (eds. William Smith, LLD, William Wayte, G. E. Marindin). Cited April 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Eros or Erotidia. The most solemn of all the festivals celebrated in the Boeotian town of Thespiae. It took place every fifth year, and in honour of Eros, the principal divinity of the Thespians. Respecting the particulars nothing is known, except that it was solemnized with contests in music and gymnastics ( Amat.1; Pausan. ix. 31. 3; Athen. xiii. p. 561). At this festival married couples made up any quarrels they might have. The worship of Eros seems to have been early established at Thespiae, where the ancient symbolic representation of the god--a rude stone--was long looked upon with reverence (Pausan. ix. 27. 1).
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Jan 2003 from The Perseus Project URL below, which contains interesting hyperlinks
After the decline of Ascra, the inhabitants of Thespiae attended to the worship of the Muses and to the arrangements for the musical contests in their honour that took place once in five years.
ΘΙΣΒΗ (Αρχαία πόλη) ΒΟΙΩΤΙΑ
Γιορτή προς τιμήν του Ηρακλή, προφανώς γινόταν στο ιερό του (Παυσ. 9,32,2).
ΟΓΧΗΣΤΟΣ (Αρχαία πόλη) ΒΟΙΩΤΙΑ
ΠΛΑΤΑΙΑΙ (Αρχαία πόλη) ΒΟΙΩΤΙΑ
Γίνονταν κάθε 7 χρόνια σε ανάμνηση της συμφιλίωσης που αναφέρει ο σχετικός μύθος.Υπήρχαν τα Μικρά Δαίδαλα, στα οποία έπαιρναν μέρος μόνο οι Πλαταιείς και τα Μεγάλα Δαίδαλα, στα οποία συμμετείχαν και οι Βοιωτοί (Παυσ. 9,3,3-9).
ΤΙΦΑ (Αρχαία πόλη) ΒΟΙΩΤΙΑ
Ετήσια γιορτή προς τιμήν του Ηρακλή, η οποία προφανώς γινόταν στο Ιερό του (Παυσ. 9,32,4).
Γιορτή με αγώνες κάθε 5 χρόνια (Παυσ. 9,2,6), "γυμνικός στεφανίτης" (Στραβ. 9,412).
The feast of liberty; a festival which the Greeks, after the battle of Plataea (B.C. 479), instituted in honour of Zeus Eleutherius (the deliverer). It was intended not merely to be a token of their gratitude to the god, but also as a bond of union among themselves; for, in an assembly of all the Greeks, Aristides carried a decree that delegates from all the Greek States should assemble every year at Plataea for the celebration of the Eleutheria. The town itself was at the same time declared sacred and inviolable, as long as its citizens offered the annual sacrifices which were then instituted on behalf of Greece. Every fifth year these solemnities were celebrated with contests (agon ton Eleutherion) in which the victors were rewarded with chaplets. The annual solemnity at Plataea, which continued to be observed down to the time of Plutarch ( Arist.19 and 21), was as follows: On the sixteenth of the month of Maemacterion, a procession, led by a trumpeter, who blew the signal for battle, marched at daybreak through the middle of the town. It was followed by wagons loaded with myrtle-boughs and chaplets, by a black bull, and by free youths who carried the vessels containing the libations for the dead. No slave was permitted to minister on this occasion. At the end of this procession followed the archon of Plataea, who was not allowed at any other time during his office to touch a weapon or to wear any other but white garments, now wearing a purple tunic and with a sword in his hand, and also bearing an urn, kept for this solemnity in the public archives (grammatophulakion). When the procession came to the place where the Greeks who had fallen at Plataea were buried, the archon first washed and anointed the tombstones, and then led the bull to a pyre and sacrificed it, praying to Zeus and Hermes Chthonius, and inviting the brave men who had fallen in the defence of their country to take part in the banquet prepared for them.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Jan 2003 from The Perseus Project URL below, which contains interesting hyperlinks
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