Εμφανίζονται 9 τίτλοι με αναζήτηση: Μυθολογία για το τοπωνύμιο: "ΦΛΙΟΥΣ Αρχαία πόλη ΝΕΜΕΑ".
Γιος του Διόνυσου και της Αραιθυρέας, σύζυγος της Χθονοφύλης, πατέρας του Ανδροδάμαντα (Παυσ. 2,12,6).
(Hebe). Daughter of Zeus and Here, and goddess of eternal youth. She was represented as the handmaiden of the gods, for whom she pours out their nectar, and the consort of Heracles after his apotheosis. She was worshipped with Heracles in Sicyon and Phlius, especially under the name Ganymede or Dia. She was represented as freeing men from chains and bonds, and her rites were celebrated with unrestrained merriment. The Romans identified Hebe with Iuventas, the personification of youthful manhood. As representing the eternal youth of the Roman State, Iuventas had a chapel on the Capitol in the front court of the Temple of Minerva, and in later times a temple of her own in the city . It was to Iupiter and Iuventas that boys offered prayer on the Capitol when they put on the toga virilis, putting a piece of money into their treasury. Two fine poems in English are suggested by the myth of Hebe--one the Fall of Hebe, by Thomas Moore, and the other, Hebe, by James Russell Lowell.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Hebe : Perseus Project
Hebe : Various WebPages
Ctesius (Ktesios), the protector of property, occurs as a surname of Zeus at Phlyus, and of Hermes (Athen. xi.; Paus. i. 31.2). Ctesius occurs also as a proper name. (Hom. Od. xv. 413.)
Γιος του Αραντος, επώνυμου βασιλιά της Αραντίας χώρας, αδελφός της Αραιθυρέας, μετά το θάνατο της αδελφής του έδωσε το όνομά της στη χώρα.
Γιος του Φλιούντα, εξεστράτευσε μαζί με τον Ηρακλή εναντίον του Αυγεία.
Γιος του Ποσειδώνα και της Κηλούσης, βρήκε επί βασιλείας Αραντα το νερό του ποταμού που στη συνέχεια πήρε το όνομά του (Παυσ. 2,12,4).
great-grandfather of Pythagoras, opposes Dorians at Phlius, flees to Samos
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