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Listed 4 sub titles with search on: Ancients' feasts, games and rituals  for wider area of: "KAPARELI Small town PLATEES" .

Ancients' feasts, games and rituals (4)

Festivals for gods and gods' deeds

Daedala, Reconciliation of Hera to Zeus

PLATEES (Ancient city) VIOTIA
Festival held by Plataeans, Great D., festival held by Boeotians.

Funeral rituals

In honour of the dead at Platea

All Greeks had left it to the Plateans’ care that they do every year the funeral rituals, at the altar of Zeus Eleutherius. Platea had been declared sacred after the battle with Athens’ suggestion.

On the occasion of a great victory

Eleutheria, (Battle of Platea, 479 BC)

Festival of Liberty with games, held every four years at Plataea, in memory of the battle.

  The feast of liberty; a festival which the Greeks, after the battle of Plataea (B.C. 479), instituted in honour of Zeus Eleutherius (the deliverer). It was intended not merely to be a token of their gratitude to the god, but also as a bond of union among themselves; for, in an assembly of all the Greeks, Aristides carried a decree that delegates from all the Greek States should assemble every year at Plataea for the celebration of the Eleutheria. The town itself was at the same time declared sacred and inviolable, as long as its citizens offered the annual sacrifices which were then instituted on behalf of Greece. Every fifth year these solemnities were celebrated with contests (agon ton Eleutherion) in which the victors were rewarded with chaplets. The annual solemnity at Plataea, which continued to be observed down to the time of Plutarch ( Arist.19 and 21), was as follows: On the sixteenth of the month of Maemacterion, a procession, led by a trumpeter, who blew the signal for battle, marched at daybreak through the middle of the town. It was followed by wagons loaded with myrtle-boughs and chaplets, by a black bull, and by free youths who carried the vessels containing the libations for the dead. No slave was permitted to minister on this occasion. At the end of this procession followed the archon of Plataea, who was not allowed at any other time during his office to touch a weapon or to wear any other but white garments, now wearing a purple tunic and with a sword in his hand, and also bearing an urn, kept for this solemnity in the public archives (grammatophulakion). When the procession came to the place where the Greeks who had fallen at Plataea were buried, the archon first washed and anointed the tombstones, and then led the bull to a pyre and sacrificed it, praying to Zeus and Hermes Chthonius, and inviting the brave men who had fallen in the defence of their country to take part in the banquet prepared for them.

This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Jan 2003 from The Perseus Project URL below, which contains interesting hyperlinks

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