Listed 4 sub titles with search on: Information about the place for destination: "ADANA Ancient city TURKEY".
In the center of the alluvial plain at the main crossing of the river
Seyhan (Sarus), it is ca. 32 km E of Tarsus. Although the place was almost certainly
an important city in Pre-Hellenic times, and would have been the logical place
for Xenophon and the Ten Thousand to cross over the Sarus, Adana appears first
in literature only in the time of Alexander the Great and as Antiochea ad Sarum
when Cilicia was under the suzerainty of Antiochus Epiphanes in the 2d c. B.C.
After Pompey's victory at Korakesion, Adana was settled by "reformed"
ex-pirates who proved themselves such successful farmers that under the Roman
Empire the city was celebrating "holy ecumenical Dionysia" (Dionysos
Kallikarpos was much venerated in the cities of the fertile Cilician plain). With
its occupation by the Parthians in A.D. 260, Adana lost semiautonomous status,
but became a bishopric of Cilicia Prima with the emancipation of the church. Taken
by the Arabs in the 7th c., it was recaptured for Christendom by Nikephoros Phokas
in 964.
Of classical monuments in Adana only the great bridge over the Sarus,
restored by Justinian and recently widened by the Turkish authorities, remains
intact. On the citadel, and wherever foundations are prepared for new buildings,
architectural fragments and mosaic floors of the ancient city tend to be exposed.
Local brickwork is still Roman in type.
M. Gough, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
Adana: Eth. Adaneus, a town of Cilicia, which keeps its ancient name, on the west side of the Sarus, now the Syhoon or Syhan. It lay on the military road from Tarsus to Issus, in a fertile country. There are the remains of a portico. Pompey settled here some of the Cilician pirates whom he had compelled to submit. (Appian, Mith. 96.) Dion Cassius (xlvii. 31) speaks of Tarsus and Adana being always quarrelling.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
Adana. A diocese of Armenian rite in Asia Minor (Asiatic Turkey). This ancient Phoenician colony "of willows" is situated about nineteen miles from the sea, on the right bank of the Sarus, or Seyhoun, in the heart of Cilicia Campestris. It was once a part of the kingdom of the Seleucidae, and after the passing of Antiochus Epiphanes it took (171 n. C.) the name of Antioch of Sarus. Later it received from Emperor Hadrian (117-138) the title of Hadriana and from Emperor Maximianus that of Maximiana. It has some political importance as capital of thevilayet or district. Adana appears in the fourth century as a see subject to the metropolitan of Tarsus and the patriarch of Antioch. In the Middle Ages the Greek hierarchy disappeared, and is now represented in Cilicia by only one prelate who styles himself Metropolitan of Tarsus and Adana, and resides in the latter town. Most of his diocesans are foreigners, and come from Cappadocia or the Archipelago. They are much attached to Hellenism, and desire to be under the patriarchate of Constantinople and not of Antioch. They even live in open strife with the latter, since the election (1899) of an Arabic-speaking prelate. In medieval times Adana, deprived of a Greek bishop, had an Armenian one, subject to the Catholics of Sis. The first of this line known to history is a certain Stephen, who distinguished himself in 1307 and 1316. Under him a great national Armenian council (the last of its kind), attended by the patriarch and the king, the clergy and the nobility, was held at Adana (1316). Thirty years earlier, in 1286, another Armenian council met for forty days in Adana for the purpose of electing the Catholics Constantine and to dispose of several other questions. Today the Armenians of Adana are divided into Gregorians, Catholics, and Protestants. For the Gregorians it is the centre of one of the fourteen or fifteen districts governed by the Catholics of Sis; he is represented in Adana by a bishop. For the Catholics there is an episcopal see at Adana. As regards Protestants, Adana is a mission station of the Central Turkey Mission of the American Board of Commissioners for Foreign Missions (about 1,000 members). The Reformed Presbyterian Church (U.S.A.) holds it as a missionary station attended from Tarsus. There are, moreover, at Adana some Maronite and Syrian merchants and some Europeans employed in various capacities. The total population amounts to about 45,000 inhabitants during the two or three months when the decortication and the cleaning of cotton attract a great many workers. During the rest of the year the population does not exceed 30,000 inhabitants, viz.: 14,000 Mussulmans, 12,575 Armenians, 3,425 Greeks, and a few others. There are in the town 18 mosques, 37 medresses, and 8 tekkes, 2 Armenian churches, 1 Latin church, 1 Greek church, and 1 Protestant church; 29 Turkish schools of which 28 are elementary schools and one is secondary, 2 Greek schools, 1 Armenian school, 1 Protestant school, and 2 French educational establishments one for boys directed by the Jesuit Fathers, the other for girls, under the Sisters of St. Joseph of Lyons. The latter includes a day-school and a boarding-school.
J. Pargoire, ed.
This text is cited June 2004 from The Catholic Encyclopedia, New Advent online edition URL below.
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