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Listed 20 sub titles with search on: Information about the place  for wider area of: "KONYA Province TURKEY" .


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Greek & Roman Geography (ed. William Smith)

Philomelium

FILOMILIO (Ancient city) TURKEY
  Philomelium, Philomelum (Philomelion: Eth. Philomeleus, Philomeliensis), a town in the south-eastern part of Phrygia, which perhaps derived its name from the number of nightingales found in the district. It was situated in a plain not far from the borders of Lycaonia, on the great road from Synnada to Iconium. (Cic. ad Fam. iii. 8, xv. 4; Strab. xiv. p. 663, comp. with xii. p. 577; Ptol. v. 2. § 25; Steph. B. s. v.) Philomelium belonged to the conventus of Synnada (Plin. v. 25), and is mentioned in later times as belonging to Pisidia (Hierocl. p. 672; Ptol. l. c.), the Pisidians in their pronunciation changing its name into Philomede or Philomene. (Procop. Hist. Arc. 18.) The town is often alluded to by the Byzantine historians in the wars of the Greek emperors with the sultans of Iconium. (Anna Comn. p. 473; Procop. l. c.; Nicet. Ann. p. 264.) Col. Leake (Asia Minor, p. 59) believes that the place was situated near the modern Ilgun; but it is more probable that we have to look for its site at Akshehr, where ruins and inscriptions attest the existence of an ancient town. (Hamilton, Researches, i. p. 472, ii. p. 184; Arundell, Discoveies, i. p. 282, foll.)

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Iconium

IKONION (Ancient city) TURKEY
  Iconium (Ikonion: Eth. Ikonieus: Cogni, Kunjah, or Koniyeh), was regarded in the time of Xenophon (Anab. i. 2. § 19) as the easternmost town of Phrygia, while all later authorities describe it as the principal city of Lycaonia. (Cic. ad Fam. iii. 6, 8, xv. 3.) Strabo (xii. p. 568) calls it a polichnion, whence we must infer that it was then still a small place; but he adds that it was well peopled, and was situated in a fertile district of Lycaonia. Pliny (v. 27), however, and the Acts of the Apostles, describe it as a very populous city, inhabited by Greeks and Jews. Hence it would appear that, within a short period, the place had greatly risen in importance. In Pliny's time the territory of Iconium formed a tetrarchy comprising 14 towns, of which Iconium was the capital. On coins belonging to the reign of the emperor Gailienus, the town is called a Roman colony, which was probably only an assumed title, as no author speaks of it as a colony. Under the Byzantine emperors it was the metropolis of Lycaonia, and is frequently mentioned (Hierocl. p. 675); but it was wrested from them first by the Saracens, and afterwards by the Turks, who made it the capital of an empire, the sovereigns of which took the title of Sultans of Iconium. Under the Turkish dominion, and during the period of the Crusades, Iconium acquired its greatest celebrity. It is still a large and populous town, and the residence of a pasha. The place contains some architectural remains and inscriptions, but they appear almost all to belong to the Byzantine period. (Comp. Amm. Marc. xiv. 2; Steph. B. s. v.; Ptol. v. 6. § 16; Leake, Asia Minor, p. 48; Hamilton, Researches, vol. ii. p. 205, fol. ; Eckhel, vol. iii. p. 31; Sestini, Geo. Num. p. 48.) The name Iconium led the ancients to derive it from eikon, which gave rise to the fable that the city derived its name from an image of Medusa, brought thither by Perseus (Eustath. ad Dionys. Per. 856) ; hence Stephanus B. maintains that the name ought to be spelt Eikonion, a form actually adopted by Eustathius and the Byzantine writers, and also found on some coins.

This text is from: A Dictionary of Greek and Roman Antiquities (1890) (eds. William Smith, LLD, William Wayte, G. E. Marindin). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Isaura

ISSAVROS (Ancient city) TURKEY
  Isaura (ta Isaura: Eth. Isaureus), the capital of Isauria, situated in the south-west of the country; it was a wealthy, populous, and well-fortified city at the foot of Mount Taurus. Of its earlier history nothing is known; but we learn from Diodorus (xviii. 22) that when it was besieged by Perdiccas, and the inhabitants were no longer able to hold out, they set fire to the city, and destroyed themselves with all they possessed. Large quantities of molten gold were found afterwards by the Macedonians among the ashes and ruins. The town was rebuilt, but was destroyed a second time by the Roman, Servilius Isauricus, and thenceforth it remained a heap of ruins. Strabo (xii p. 568) states that the place was ceded by the Romans to Amyntas of Galatia, who built out of the ruins of the ancient city a new one in the neighbourhood, which he surrounded with a wall; but he did not live to complete the work. In the third century of our aera Isaura was the residence of the rival emperor Trebellianus (Trebell. Poll. XXX. Tyran. 25); but in the time of Ammianus Marcellinus (xiv. 8) nearly all traces of its former magnificence had vanished. At a later period it is still mentioned, under the name Isauropolis, as a town in the province of Lycaonia. (Hierocl. p. 675; Concil. Chalced. p. 673; comp. Strab. xiv. p. 665; Ptol. v. 4. § 12; Steph. B. s. v.; Plin. v. 27.) Of Old Isaura no ruins appear to be found, though D'Anville and others have identified it with the modern Bei Sheher; they also believe that Seidi Sheher occupies the site of New Isaura, while some travellers regard Serki Serai as the representative of New Isaura; but Hamilton (Researches, vol. ii. pp. 330, foll.) has given good reasons for thinking that certain ruins, among which are the remains of al triumphal arch of the emperor Hadrian and a gateway.on a hill near the village of Olou Bounar mark the site of New Isaura. The walls of the city can still be traced all around the place. The Isaurians were a people of robbers, and the site of their city was particularly favourable to such a mode of life.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Cybistra

KYVISTRA (Ancient city) TURKEY
  Cybistra (ta Kubistra: Eth. Kubistreus, coin). Strabo, after mentioning Tyana, says that not far from it are Castabala and Cybistra, forts which are still nearer to the mountain, by which he means Taurus. Cybistra and Castabala were in that division of Cappadocia which was called Cilicia. Leake (Asia Minor, p. 62) says that Strabo places Cybistra 300 stadia from Mazaca: but the obscure text seems to mean that it is 300 stadia from Tyana to Cybistra. Strabo makes it six days' journey from Mazaca to the Pylae Ciliciae, through Tyana, which is about half way; then he makes it 300 stadia, or about two days' journey, from Tyana to Cybistra, which leaves about a day's journey from Cybistra to the Pylae; and this is consistent with the passage already cited. Leake further observes, We learn also from the Table that Cybistra was on the road from Tyana to Mazaca, and sixty-four Roman miles from the former. He thinks that these data are sufficient to fix the site of Cybistra at Karahissar, where are considerable remains of an ancient city. Karahissar is about 30 miles SSW. of Mazaca (Kaisariyeh). But Hamilton (Researches, vol. ii. p. 293), who visited Karahissar, says that it contains no vestiges of antiquity; and besides this, it is plain that, if Strabo's description is right, Karahissar is a long way from Cybistra. Hamilton adds, in a note, that it is stated on German authority that Cybistra is at a place called Pasmaktchi, on the road from Caesareia to the Cilician pass; but no more precise indication is given. Ptolemy (v. 7) places Cybistra in Cataonia, but he mentions Cyzistra as one of the towns of the Cilicia of Cappadocia, and Mazaca as another. It appears, then, that his Cyzistra corresponds to Strabo's Cybistra, which certainly is not in Cataonia.
  When M. Cicero was proconsul of Cilicia, he led his troops southwards towards the Taurus through that part of Cappadocia which borders on Cilicia, and he encamped on the verge of Cappadocia, not far from Taurus, at a town Cybistra, in order to defend Cilicia, and at the same time hold Cappadocia (ad Fans. xv. 2, 4). Cicero stayed five days at Cybistra, and on hearing that the Parthians were a long way off that entrance into Cappadocia, and were hanging on the borders of Cilicia, he immediately marched into Cilicia through the Pylae of the Taurus, and came to Tarsus (ad Att. v. 20). This is quite consistent with Strabo, and shows that Leake has misplaced Cybistra. The exact site remains to be determined, unless the German authority has indicated it.
  Whether Cyzistra is really a different place from Cybistra, as some geographers assume, may be doubted.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Lystra

LYSTRA (Ancient city) TURKEY
  Lystra (Lustra he, or ta), a town of Lycaonia or Isauria, which is mentioned by Pliny (v. 42: Eth. Lystreni) and Ptolemy (v. 4. § 12), and repeatedly in the New Testament History. (Acts, xiv. 8, 21; Timoth. iii. 11; comp. Hierocl. p. 675.) A bishop of Lystra was present at the Council of Chalcedon. Leake (Asia Minor, p. 102) is inclined to place the town at Khatoun Serai, about 30 miles south of Iconium; but Hamilton (Researches, vol. ii. p. 313), with more appearance of probability, identifies its site with the ruins of Kaadagh, which are generally believed to be the remains of Derbe.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks


Harpers Dictionary of Classical Antiquities

Philomelium

FILOMILIO (Ancient city) TURKEY
   or Philomelum (Philomelion, or in the Pisidian dialect Philomede. A city of Phrygia Parorios, on the borders of Lycaonia and Pisidia, said to have been named from the numbers of nightingales in its neighbourhood. It is mentioned several times by Cicero. According to the division of the provinces under Constantine, it belonged to Pisidia. It is still found mentioned at the time of the Crusades by the name of Philomene.

This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks


Iconium

IKONION (Ancient city) TURKEY
(Ikonion). The modern Koniyeh; the capital of Lycaonia, in Asia Minor, and when visited by St. Paul a flourishing city. During the Middle Ages it was of great importance in the history of the Crusades.

Cybistra

KYVISTRA (Ancient city) TURKEY
(ta Kubistra). An ancient city of Asia Minor, lying at the foot of Mount Taurus, in the part of Cappadocia bordering on Cilicia.

Lystra

LYSTRA (Ancient city) TURKEY
(he Lustra). A city of Lycaonia, on the confines of Isauria, celebrated as one chief scene of the preaching of Paul and Barnabas.

Links

Ministry of Culture WebPages

Perseus Project index

Isara

ISSAVROS (Ancient city) TURKEY
Total results on 8/5/2001: 11

The Catholic Encyclopedia

Iconium

IKONION (Ancient city) TURKEY

Isaura

ISSAVROS (Ancient city) TURKEY

Cybistra

KYVISTRA (Ancient city) TURKEY

Lystra

LYSTRA (Ancient city) TURKEY

The Princeton Encyclopedia of Classical Sites

Isauria (Isaura Vetus)

ISSAVROS (Ancient city) TURKEY
  City of Isauria on a hill (Zengibar Kalesi) near Ulu Pinar, 10 km E of Boskir (Silistat). It was the main fortress of Isauria when Perdiccas took it in 322 B.C. (Diod. 18.22), was destroyed by Servilius Isauricus in 75 B.C., and later restored by Amyntas of Galatia who died when the wall was under construction (Strab. 12.6.3; 14.3.3). It appears on Roman Imperial coinage as metropolis of the Isaurians.
  The wall around the hill is ca. 3.8 km long. Parts of it are well preserved, including two well-fortified gates and 14 polygonal towers. The masonry is pseudo-isodomic. The small acropolis is on a rise at the SE end of the city. Inside the walls remains still standing include arches to Hadrian, Marcus Aurelius, and Severus Alexander, a well-preserved church, and an octagonal chapel. Outside the walls are some elaborate rock-cut graves and heroa, apparently of the 2d-3d c. A.D.

T. S. Mackay, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains bibliography & interesting hyperlinks.


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