Listed 9 sub titles with search on: Information about the place for wider area of: "EGHIO Municipality ACHAIA" .
EGHION (Ancient city) ACHAIA
Aegium, Aigion, Ageion: Eth. Aigiens, Aegiensis: Vostitza. A town of Achaia,
and one of the 12 Achaean cities, was situated upon the coast W. of the river
Selinus, 30 stadia from Rhypae, and 40 stadia from Helice. It stood between two
promontories in the corner of a bay, which formed the best harbour in Achaia next
to that of Patrae. It is said to have been formed out of an union of 7 or 8 villages.
It is mentioned in the Homeric catalogue; and, after the destruction of the neighbouring
city of Helice by an earthquake, in B.C. 373, it obtained the territory of the
latter, and thus became the chief city of Achaia. From this time Aegium was chosen
as the place of meeting for the League, and it retained this distinction, on the
revival of the League, till Philopoemen carried a law that the meeting might be
held in any of the towns of the confederacy. Even under the Roman empire the Achaeans
were allowed to keep up the form of their periodical meetings at Aegium, just
as the Amphictyons were permitted to meet at Thermopylae and Delphi. (Paus. vii.
24. § 4.) The meetings were held in a grove near the sea, called Homagyrium or
Homarium, sacred to Zeus Homagyrius or Homarius (Houagnion, Hhouarion; in Strab.
pp. 385, 387, Hhouarion should be read instead of Arnharion and Ainharion). Close
to this grove was a temple of Demeter Panchaea. The words Homagyrium, assembly,
and Homarium, union, 1 have reference to those meetings, though in later times
they were explained as indicating the spot where Agamemnon assembled the Grecian
chieftains before the Trojan War. There were several other temples and public
buildings at Aegium, of which an account is given by Pausanias. (Hom. Il. ii.
574; Herod. i. 145; Pol. ii. 41, v. 93; Strab. pp. 337, 385, seq.; Paus. vii.
23, 24; Liv. xxxviii. 30; Plin. iv. 6.) Vostitza, which occupies the site of the
ancient Aegium, is a place of some importance. It derives its name from the gardens
by which it is surrounded (from bhosta, bosthani, garden). It stands on a hill,
terminating towards the sea in a cliff about 50 feet high. There is a remarkable
opening in the cliff, originally perhaps artificial, which leads from the town
to the ordinary place of embarkation. A great part of the town was destroyed by
an earthquake in 1819, of which an account is given under Helice. The principal
remains of the ancient town have been lately discovered on a hill to the E. of
Vostitza. There are also several fragments of architecture and sculpture, inserted
in the walls of the houses at Vostitza.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited May 2004 from The Perseus Project URL below, which contains interesting hyperlinks
RYPES (Ancient city) EGIALIA
Hpupai, : Eth. Rhups, Hpupos. A city of Achaia, 30 stadia W. of Aegium,
was originally one of the twelve Achaean cities. It had ceased to be a member
of the League in the time of Polybius, who mentions Leontium in its place. Rhypes,
however, continued to exist down to the time of Augustus; but this emperor transferred
its inhabitants to Patrae, and its territory (Rhupis, or he Hpupike) was divided
between Aegium and Pharae. Its ruins were seen by Pausanias at a short distance
from the main road from Aegium to Patrae. We learn from Strabo that this town
was mentioned by Aeschylus as keraunias Hpupas, or Rhypes stricken by the thunderbolt.
It was the birthplace of Myscellus, the founder of Croton. (Herod. i. 145; Paus.
vii. 6. § 1, vii. 18. § 7, vii. 23. § 4; Strab. viii. pp. 386, 387.) In the territory
of Rhypes there was a demus called Leuctrum (Leuktron, Strab. p. 387), and also
a seaport named Erineum (Erineon, or Erineos limen) which is mentioned by Thucydides,
and which is described by Pausanias as 60 stadia from Aegium. (Thuc. vii. 34;
Paus. vii. 22. § 10; Plin. iv. 6.) The geographers of the French Commission place
Rhypes at some ruins on the right bank of the river Tholo, where it issues into
the plain; and the distance of the position on the Tholo from Vostitza (Aegium)
is that which Pausanias assigns as the interval between Aegium and Rhypes. But
Leake, thinking it highly improbable that two of the chief cities of Achaia should
have been only 30 stadia from each other, suspects the accuracy of Pausanias or
his text, as to the distance between Rhypes and Aegium. He accordingly places
Rhypes further W. on the banks of the river of Salmeniko, and supposes Erineum
to have been its port and to have been situated immediately above it at the harbour
of Lambiri. The position of Lambiri answers very well to that of Erineum; but
the reason given by Leake does not appear sufficient for rejecting the express
statement of Pausanias as to the distance between Aegium and Rhypes. (Leake, Peloponnesiaca,
p. 408)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
One of the twelve cities of Achaia, situated between Aegium and Patrae. It was destroyed by Augustus, and its inhabitants removed to Patrae.
EGHIO (Town) ACHAIA
It is the second largest city of the prefecture, 41klm from Patra.
It is situated at the position of the ancient city which had been inhabited since
the Prehistoric Age.
Aegio was built by the Pelasgous and it was named after Aigos who
had nourished Zeus at that place. Later it was colonized by the Ions and it was
greatly developed during the Historic Period, especially after the destruction
of the neighboring city, Eliki.
It was then that Egio became the capital of the Achaic Association.
In 146 BC it was subjugated by the Romans, right after the conquest
of Korinthos and later by
various invaders and conquerors. During the Byzantine Age it was renamed "Vostitsa".
As it was a religious and administrative center, it became the capital
of the Achaic Association (276 BC). This city never lost its importance despite
the barbarian invasions and the Franc Rule (1209-1422). Its development was continued
even during the Turkish Rule. Aegio was the first city that was liberated during
the Revolution of 1821 (26 March). The old part of the city is quite interesting.
Worth seeing places
Panagia Faneromeni is the Holy Metropolis of Aegion. The church of
the presentation of the Virgin is the oldest church of the city. The first church
was built in 1366, destroyed by earthquakes and rebuilt greater based on plans
of Ernst Ziller. The painter Kostas Fanellis decorated the church with fine Byzantine
icons.
The monastery
of Taxiarches Angels is also a work of art. The first one was funded in 1712,
but it was destroyed by fire in the ages of the Turk occupation. Today's temple
dates from 1896 and it is also decorated by the painter Kostas Fanellis. A work
of art is the temple of Eisodia, also based on plans of Ernst Ziller.
One of the loveliest places for the visitor to enjoy the view to the
Corinthian Gulf is the square
of Psila Alonia. A square full of flowers and trees, that holds a special place
in the center of Aegion. In the center of the square the building of Municipal
cafe is placed. It is an imposing tower-like building, surrounded by trees, pine
trees and flowers, and it gives special beauty to the city. This "tower"
has been designed in Venetian style and is "represents" the traditional
town style. Across the square one can also find a lovely park with the monument
of the lost soldier in front. It represents Mother Greece holding in her arms
a solder who died for his country (sculptured by Dmitriadis).
Near the port the historic Plane tree of Vostitsa stands next to twelve
fountains, where water flows from twelve lion heads. The famous archaeologist
Eric Sleaman, in his book Troy and Peloponnese, reports this plane tree and says
that it dates back in the year 1450 or more. Pausanias did not report the tree
in his Achaecs's, but he did report the fountains nearby. Scientists estimate
that the age of the plane tree is more than 600 years. During these years, it
had a 12 m. circumference of torso and 50 m. wide branches.
Ascending from the railroad station to Aegio, one can see the famous
steps of the old city. 172 stony steps, which were built in 1901, have the width
of a normal street and connect the downtown and the port with the upper main city.
The port of Aegion, with a long history, dates from 373 BC.
The nice road made with stony plates leads from the plane tree to
the Archaeological Museum
of Aegion. The museum houses the restored neoclassical agora, designed by
Ernst Ziller. Its area is 880 square meters and, according to an inscription that
can be found at the north side, it was built in 1890.
The famous church of Panagia Trypiti (fountain of life) is located
on the waterfront. 150 steps lead up to the asceterion, a small cave. It was here
that the Miraculous Icon of the Mother of God was discovered. It is an art of
Osios Lucas. According to tradition, during the 17th century a voyager was shipwrecked
off the shores of the Corinthian Gulf. In the darkness of the night he discerned
a light near the shore. Gathering up all his strength, he finally made his way
ashore and reached the place where the light shone. As he approached the spot,
he was amazed to find himself before an icon of the Virgin in front of which a
lamp was burning. The voyager erected a small chapel on the spot, which developed
into a renewed Monastery. Panagia Trypiti became the protector and Patron Saint
of the Christians of the area, and a National Shrine. Her feast day is the Friday
of the week after Easter, and after a divine service in the central square of
Aegion, a litany follows.
One of the few but major ecological places is the semi salt lagoon
of Aliki. It is an essential ecosystem that lies three kilometers east of the
town, and occupies 180 acres. Its vital position, connecting east Greece to the
west, is very important for the rare species and birds that visit the lake every
year. Aliki's ecosystem can be divided in tree subsystems: a) the main lagoon,
b) the coast zone, c) the cultivated fields. The Aliki ecosystem is very important
because it offers opportunities to various species that are in the danger of elimination.
After calculations, scientists estimate that 210 various birds live there.
Beaches
The beach nearest to the city is Aliki, it is a good place for swimming
and sunbathing. Following a small road along the coast eastward, one passes the
train station and Saint Nicholas church. There are cafes and restaurants, bus
connection as well. The first village on the west is Rododafni
and turning to the right you can find the seashore village Akoli at 4 km. Akoli
has become a popular seaside resort, especially with young people. The village
has rooms to rent, taverns and vivid nightlife in the summer. Another popular
beach is Selianitika and Loggos
in about 10 km from Aegio. There you can find hotels, rooms to rent, restaurants
and taverns. There are many coffee shops and bars even an open-air cinema. Lampiri
is situated 16 km from Aegio with well-known coast and tourist facilities.
Leaving Aegio eastward one can arrive at these beaches: Digeliotika,
Temeni (long history, nice
houses, pebbly beach), Valimitika
(5km), Nikoleika, Rodia,
Elaionas (Tripia), Pounta
(Trapeza beach), Diakofto
(12 km).
Tourist places
Psila Alonia is the biggest and most known square of Aegion. From
that point the view to Corinthian gulf is magnificent. It is a place of gathering,
entertainment and the place for various cultural events (Elikia Anthestiria festivals).
One can find coffee-shops, restaurants, and the evergreen park of the city with
many plants and a lovely small pool.
The archaeological Museum of Aegion is located in the east side of
the neoclassical agora of Aegion. There are 6 rooms where the exhibits are set
out in chronological order from the Neolithic to the Roman period. The finds come
mainly from Aegion and the other villages of Aigialeia (Aigeira,
Keryneia, Rypes
and others). The exhibition follows a chronological order so that it can demonstrate
the historical events and the variations in art of every historic season. Aspecial
place is dedicated to the marble statue of Zeus Aigiochos (1st century BC). The
main room can hold up to 300 persons, and it is dedicated to the memory of Melina
Mercouri.
The History and Folk Museum, is hosted in a traditional stony house
that belonged to the historic family of Lontos. It covers a large historic period
(from the Turk occupation until today) of Aigialia, preserving the local tradition
and cultural heritage.
The building of the Town Hall is also an old reconstructed building
as well as the building of cultural center, that was used first as hospital.
The Agia Lavra square in the center of Aegion, is also in the center
of the economical and commercial life of Aegion.
This text is cited December 2004 from the West Greece Region General Secretariat URL below, which contains image.
EGHION (Ancient city) ACHAIA
Aigion. Lies some 45 km E of Patras and 96.5 km NE of Corinth. Inhabited from
very earliest antiquity, it was formed of the synoecism of seven or eight earlier
cities (Strab 8.3.2), and was, according to Homer (Il. 2.574), a part of the domain
of Agamemnon in heroic times. During the Classical period it was reckoned one
of the twelve cities of Achaia (Hdt. 1.145), and, at least after the destruction
of Helike (Strab. 8.7.2) in 373, it became the meeting place of the Achaian League,
a position it held at least until the time of Pausanias (7.24.4). Its importance
declined after the Augustan period when Patrai became the chief city of the area.
The modern city is built over the ancient and has largely obliterated
any traces of ancient remains. Pausanias (7.22.5-24.4) mentions a number of sanctuaries,
of which no traces remain in situ. It is possible that some architectural members
of some of these buildings have been found built into a later building of Roman
times located near the old reservoir and N along Solomos St. The Classical cemetery
was located NW of the reservoir, while the Mycenaean necropolis with a number
of chamber tombs lies N of the gymnasium in the embankment of the main highway.
Finds, mainly pottery and minor objects from Mycenaean and Hellenistic tombs and
buildings, have, since 1954, been housed in a local apotheke and in the Patras
Museum.
W. F. Wyatt, Jr., ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Oct 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
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