Εμφανίζονται 5 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΠΛΑΚΑ Συνοικία ΑΘΗΝΑ" .
ΚΥΔΑΘΗΝΑΙΟΙ (Αρχαίος δήμος) ΑΘΗΝΑ
Τοποθετείται εντός του άστεως στη Β & ΒΑ κλιτύ της Ακρόπολης.
ΚΟΛΛΥΤΟΣ (Αρχαίος δήμος) ΑΘΗΝΑΙΩΝ
Collytus (Kollutos, not Koluttos: Eth. Kolluteis). A demus belonging
to the tribe Aegeis, and probably, as we have already said, sometimes included
under the general name of Melite. It appears from a passage of Strabo (i. p. 65)
that Collytus and Melite were adjacent, but that their boundaries were not accurately
marked, a passage which both Leake and Wordsworth have erroneously supposed to
mean that these places had precise boundaries. (It is evident, however, that Collytus
and Melite are quoted as an example of me onton akribon horon.) Wordsworth, moreover,
remarks that it was the least respectable quarter in the whole of Athens: but
we know, on the contrary, that it was a favourite place of residence. Hence Plutarch
says (de Exsil. 6, p. 601), neither do all Athenians inhabit Collytus, nor Corinthians
Craneium, nor Spartans Pitane, Craneium and Pitane being two favourite localities
in Corinth and Sparta respectively. It is described by Himerius (ap. Phot. Cod..
243, p. 375, Bekker), as a stenopos (which does not mean a narrow street, but
simply a street, comp. Diod. xii. 10.; Hesych. s. v.), situated. in the centre
of the city, and much valued, for its use of the market (agoras chreiai timomenos),
by which words we, are probably to understand that it was conveniently situated
for the use of the market. Forchhammer places Collytus between the hills of Pnyx
and Museium, in which case the expression of its being in the centre of the city,
must not be interpreted strictly. The same writer also supposes stenopos not to
signify a street, but the whole district between the Pnyx and the Museium, including
the slopes of those hills. Leake thinks that Collytus bordered upon Diomeia,
and accordingly places it between Melite and Diomeia; but the authority to which
he refers would point to an opposite conclusion, namely, that Collytus and Diomeia
were situated on opposite sides of the city. We are told that Collytus was the
father of Diomus, the favourite of Hercules; and that some of the Melitenses,
under the guidance of Diomus, migrated from Melite, and settled in the spot called
Diomeia, from their leader, where they celebrated the Metageitnia, in memory of
their origin. (Plut. de Exsil. l. c.; Steph. B. s. v. Diomeia; Hesych. s. v. Diomeieis.)
This legend confirms the preceding account of Collytus being situated in Melite.
We have already seen that there was a theatre in Collytus, in which Aeschines
played the part of Oenomaus; and we are also told that he lived in this district
45 years. (Aesch. Ep. 5.) Collytus was also the residence of Timon, the misanthrope
(Lucian, Timon, 7, 44), and was celebrated as the demus of Plato.
This extract is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΥΔΑΘΗΝΑΙΟΙ (Αρχαίος δήμος) ΑΘΗΝΑ
Cydathenaeum, Kudathenaion: Eth. Kudathenaieis. A demus belonging to the tribe Pandionis.
(Harp. Suid. Steph. Phot.) The name is apparently compounded of kudos glory, and
Athenaios, and is hence explained by Hesychius as endoxos Athenaios.
This extract is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΟΛΛΥΤΟΣ (Αρχαίος δήμος) ΑΘΗΝΑΙΩΝ
A deme of Attica belonging to the tribe Aegeis, and forming one of the districts into which the city of Athens was divided. It was the deme of Plato the philosopher.
Ο αρχαίος δήμος πιθανολογείται στα νότια της Αγοράς.
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