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Πληροφορίες τοπωνυμίου

Εμφανίζονται 7 τίτλοι με αναζήτηση: Θρησκευτικές βιογραφίες  στην ευρύτερη περιοχή: "ΒΟΡΕΙΟΣ ΙΤΑΛΙΑ Περιοχή ΙΤΑΛΙΑ" .


Θρησκευτικές βιογραφίες (7)

Αγιοι

Επίσκοποι

Gaudentius

ΜΠΡΕΣΣΑ (Πόλη) ΛΟΜΒΑΡΔΙΑ
Gaudentius, the pupil and friend of Philastrius, was, upon the death of his master, elected to the vacant see of Brescia by the united voice of both clergy and laity. laving received intelligence of his elevation while travelling in the east, he sought to decline the responsibility of the sacred office. But being warmly pressed by Ambrose, and threatened at the same time with excommunication by the oriental bishops in case he should persist in a refusal, his scruples were at length overcome. The most remarkable event of his subsequent career was the embassy which he undertook to the court of Arcadius, in A. D. 405, in behalf of Chrysostom, who has commemorated with eloquent gratitude this mark of attachment, although it was productive of no happy result. The year in which Gaudentius was born is unknown, as well as that in which he was raised to the episcopate, and that in which he died. Tillemont fixes upon A. D. 410 as the period of his decease, while by others it is brought down as low as 427.
  The extant works of Gaudentius consist of twenty-one discourses (sermones), simple in style, but devoid of all grace or felicity of expression, deeply imbued with allegorical phantasies and farfetched conceits, exhibiting little to please or to instruct. Of these ten were preached during Easter (Paschales), and were committed to writing at the request of Benevolus, a distinguished member of the congregation, who had been precluded by sickness from being present; five are upon remarkable texts in Scripture, but not connected with each other; one is the address delivered on the day of his ordination (De Ordinatione sui) before St. Anbrose, who officiated on that occasion; one is on the dedication of the church (De Dedicatione Basilicae) built to receive the relics of forty martyrs; two are in the form of epistles; the first Ad Germinium on the obligation of almsgiving, the second Ad Paulum Diaconum on the words of St. John's Gospel, " My father is greater than I," misinterpreted by the Arians; the remaining two, De Petro et Paulo, and De Vita et Obitu Philastrii, were first added in the edition of Galeardus.
  The Rythmus de Philastrio, Liber de Singularite Clericorum, and the Commentarii in Symbolum, which have been ascribed to various fathers, certainly tainly do not belong to Gaudentius.
  The collected writings of Gaudentius were first published in the Patrum Monumenta Orthodoxographa of J. J. Grynaeus, fol. Bas. 1569, will be found also in the Bibl. Patr. Max. fol. Lug. Bat. 1677, vol. v. p. 942, and under their best form in the edition of Philastrius by Galeardus, fol. Brix. 1738.

This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks


Dorotheus

Dorotheus, Archimandrita of Palestine, lived about A. D. 600, and is said to have been a disciple of Joannes Monachus, on whom he waited during an illness, which lasted for several years. He is believed to have afterwards been made bishop of Brixia on account of his great learning. He wrote a work, in three books, on obscure passages in the Old and New Testament, which however is a mere compilation made from the works of Gregory the Great, for which reason it is printed among the works of the latter, in the Roman edition of 1591, and the subsequent ones. (Cave, Hist. Lit. i.; Fabr. Bibl. Gr. xi.)

Ennodius, Magnus Felix

ΠΑΒΙΑ (Πόλη) ΛΟΜΒΑΡΔΙΑ

Συγγραφείς

Chromatius, bishop of Aquileia

ΑΚΟΥΙΛΕΙΑ (Χωριό) ΒΕΝΕΤΟ
Chromatius, a Latin writer and bishop of Aquileia, flourished at the close of the fourth century and the commencement of the fifth. The circumstance of his baptizing Rufinus, about A. D. 370, shews, that he properly belongs to the former. The year and place of his birth are alike unknown. It is supposed, that he was a Roman ; but nothing certain can be ascertained respecting his native place. Though he condemned the writings of Origen, his friendship for Rufinus continued unabated. Rufinus also dedicated to him some of his works, especially his Latin translation of Eusebius's ecclesiastical history. That Jerome had a great esteem for him may be inferred from the fact that he inscribed to him his commentaries on the prophet Habakkuk and some other writings. He urged Jerome to translate the Hebrew Scriptures into Latin. Being afterwards displeased with this father, he advised him in a letter to cease attacking Rufinus, and thus to put an end to the quarrel subsisting between those who had formerly been friends. He was a strenuous defender of Chrysostom's cause in the West, for which he received the thanks of the latter. Chromatius is supposed to have died about 410. Jerome styles him, most learned and holy; but he seems to have been a man of judgment and determination rather than of great abilities. When Anastasius, the Roman pontiff, condemned both Origen and Rufinus, and signified his decision to Chromatius, the bishop of Aquileia was so far from coinciding with the pontifical decree, that he received Rufinus into the communion of the church. Of his works there are extant Homilies and some Tracts on the beatitudes, on the remainder of Matthew's Gospel, chap. v., part of chap. vi., and on Matth. iii. 14. A few epistles also remain. The best edition of these pieces is that in the Bibliotheca Patrum, vol. v., Lugd. 1677. They had been previously published at Basel, 1528; at Louvain, 1646; and at Basel, 1551. The epistle to Jerome respecting Rufinus, and one addressed to the emperor Honorius in defence of Chrysostom, have been lost. Among Jerome's works there is an epistle concerning the nativity of the blessed Mary addressed to Jerome under the names of Chromatius and Heliodorus, and another bearing the same names directed to the same father. Both are spurious. Several epistles addressed to Chromatius by Jerome are extant among the voluminous works of the latter.

This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks


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