Εμφανίζονται 4 τίτλοι με αναζήτηση: Μυθολογία στην ευρύτερη περιοχή: "ΙΩΝΙΑ Αρχαία χώρα ΤΟΥΡΚΙΑ" .
ΙΩΝΙΑ (Αρχαία χώρα) ΤΟΥΡΚΙΑ
Γιος του Κόδρου. Εδιωξε τους Κάρες από την πόλη της Λεβέδου (Παυσ. 7,3,5).
ΑΣΣΗΣΟΣ (Αρχαία πόλη) ΙΩΝΙΑ
Assesia, a surname of Athena, derived from the town of Assesus in Ionia, where she had a temple. (Herod. i. 19.)
ΙΩΝΙΑ (Αρχαία χώρα) ΤΟΥΡΚΙΑ
Ion, the fabulous ancestor of the Ionians, is described as a son of Apollo by
Creusa, the daughter of Erechtheus and wife of Xuthus (Apollod. i. 7.3; Creusa).
The most celebrated story about him is that which forms the subject of the Ion
of Euripides. Apollo had visited Creusa in a cave below the Propylaea, and when
she gave birth to a son, she exposed him in the same cave. The god, however, had
the child conveyed to Delphi, and there had him educated by a priestess. When
the boy had grown, and Xuthus and Creusa came to consult the oracle about the
means of obtaining an heir, the answer was, that the first human being which Xuthus
met on leaving the temple should be his son. Xuthus met Ion, and recognised him
as his son; but Creusa, imagining him to be a son of her husband by a former beloved,
caused a cup to be presented to the youth, which was filled with the poisonous
blood of a dragon. However, her object was discovered, for as Ion, before drinking,
poured out a libation to the gods, a pigeon which drank of it died on the spot.
Creusa thereupon fled to the altar of the god. Ion dragged her away, and was on
the point of killing her, when a priestess interfered, explained the mystery,
and showed that Ion was the son of Creusa. Mother and son thus became reconciled,
but Xuthus was not let into the secret. The latter, however, was satisfied, for
he too received a promise that he should become a father, viz. of Dorus and Achaeus.
The inhabitants of Aegialus, on the northern coast of Peloponnesus, were likewise
Ionians, and among them another tradition was current. Xuthus, when expelled from
Thessaly, went to Aegialus. After his death Ion was on the point of marching against
the Aegialeans, when their king Selinus gave him his daughter Helice in marriage.
After the death of Selins, Ion succeeded to the throne, and thus the Aegialeans
received the name of Ionians, and the town of Helice was built in honour of Ion's
wife (Paus. vii. 1. 2; Apollod. i. 7. 2). Other traditions represent Ion as king
of Athens between the reigns of Erechtheus and Cecrops; for it is said that his
assistance was called in by the Athenians in their war with the Eleusinians, that
he conquered Eumolpus, and then became king of Athens. He there became the father
of four sons, Geleon, Aegicores, Argades, and lloples, according to whom he divided
the Athenians into four classes, which derived their names from his sons. After
his death he was buried at Potamus (Eurip. Ion, 578 ; Strab. viii.; Conon, Narrat.
27; comp. Herod. v. 6..)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited July 2005 from The Perseus Project URL below, which contains interesting hyperlinks
The Ionians made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death.
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Apr 2003 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
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