Εμφανίζονται 26 τίτλοι με αναζήτηση: Μυθολογία στην ευρύτερη περιοχή: "ΧΑΛΚΙΔΑ Επαρχία ΕΥΒΟΙΑ" .
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Θεός θαλάσσιος & μαντικός, παραδίδεται ως ναυπηγός και πηδαλιούχος της Αργούς, μετά δε έγινε δαίμονας της θάλασσας.
Glaucus (Glaukos). A sea deity, probably only another form of Poseidon, whose son he is, according to some accounts. Like the marine gods in general, he had the gift of prophecy; and we find him appearing to the Argonauts, and to Menelaus, and telling them what had happened, or what was to happen. In later times sailors were continually making reports of his soothsaying. Some said that he dwelt with the Nereides at Delos, where he gave responses to all who sought them. According to others, he visited each year all the isles and coasts, with a train of monsters of the deep (ketea), and, unseen, foretold in the Aeolic dialect all kinds of evil. The fishermen watched for his approach, and endeavoured by fastings, prayer, and fumigations to avert the ruin with which his prophecy menaced the fruits and cattle. At times he was seen among the waves, and his body appeared covered with mussels, seaweed, and stones. He was heard evermore to lament his fate in not being able to die. This last circumstance refers to the common legendary history of Glaucus. He was a fisherman, it is said, of Anthedon, in Boeotia. Observing one day the fish which he had caught and thrown on the grass to bite it, and then to jump into the sea, his curiosity incited him to taste it also. Immediately on his doing so he followed their example, and thus became a sea-god. Another account made him to have obtained his immortality by tasting the grass, which had revived a hare he had run down in Aetolia. He was also said to have built and steered the Argo, and to have been made a god of the sea by Zeus during the voyage. An account of the story of his love for Scylla will be found under Scylla.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Glaucus. Of Anthedon in Boeotia, a fisherman, who had the good luck to eat a part of the divine herb which Cronos had sown, and which made Glaucus immortal. (Athen. vii. c. 48; Claud. de Nupt. Mar. x. 158.) His parentage is different in the different traditions, which are enumerated by Athenaeus; some called his father Copeus, others Polybus, the husband of Euboea, and others again Anthedon or Poseidon. He was further said to have been a clever diver, to have built the ship Argo, and to have accompanied the Argonauts as their steersman. In the sea-fight of Jason against the Tyrrhenians, Glaucus alone remained unhurt; he sank to the bottom of the sea, where he was visible to none save to Jason. From this moment he became a marine deity, and was of service to the Argonauts. The story of his sinking or leaping into the sea was variously modified in the different traditions. (Bekker, Anecdot.; Schol. ad Plat. de Leg. x.) There was a belief in Greece that once in every year Glaucus visited all the coasts and islands, accompanied by marine monsters, and gave his prophecies. (Paus. ix. 22.6.) Fishermen and sailors paid particular reverence to him, and watched his oracles, which were believed to be very trustworthy. The story of his various loves seems to have been a favourite subject with the ancient poets, and many of his l06e adventures are related by various writers. The place of his abode varies in the different traditions, but Aristotle stated that he dwelt in Delos, where, in conjunction with the nymphs, he gave oracles; for his prophetic power was said by some to be even greater than that of Apollo, who is called his disciple in it. (Schol. ad Apollon. Rhod. i. 1310; Tzetz. ad Lycoph. 753; Eustath. ad Hom.; Ov. Met. xiii. 904, &c.; Serv. ad. Virg. Georg. i. 437, Aen. iii. 420, v. 832, vi. 36; Strab.) A representation of Glaucus is described by Philostratus (Imag i. 15): he was seen as a man whose hair and beard were dripping with water, with bristly eye-brows, his breast covered with sea-weeds, and the lower part of the body ending in the tail of a fish. (For further descriptions of his appearance, see Nonn. Dionys. xiii. 73, xxxv. 73, xxxix. 99; Schol. ad Eurip. Orest. 318, 364 ; Stat. Silv. iii. 2, 36, Theb. vii. 335, &c.; Vell. Pat. ii. 83.) This deified Glaucus was likewise chosen by the Greek poets as the subject of dramatic compositions (Welcker, Die Aeschyl. Trilogie, Nachtrag), and we know from Velleius Paterculus that the mimus Plancus represented this marine daemon on the stage.
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Glaukos : Various WebPages
ΕΡΕΤΡΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Ψαράς που βρήκε το κόκκαλο του Πέλοπα που είχε χαθεί με το πλοίο που το μετέφερε. Αρχικά έκρυψε το κόκκαλο στην άμμο, αλλά στη συνέχεια ρώτησε το μαντείο των Δελφών τι να το κάνει. Εκείνη την εποχή είχε πέσει κάποια επιδημία στην Ηλεία και το μαντείο παρήγγειλε στο Δαμάρμενο να δώσει το κόκκαλο στους Ηλείους. Ετσι και έγινε και εκείνοι για να τον ανταμείψουν έκαναν τον ίδιο και τους απογόνους του φύλακες του οστού (Παυσ. 5,13,5-6).
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Σύμφωνα με μια παράδοση, ήταν από την Αυλίδα κι ανάγκαζε τους περαστικούς να οργώσουν το αμπέλι του, πριν τους σκοτώσει. Ο Ηρακλής, όμως, τον σκότωσε, αφού πρώτα έκαψε και ξερίζωσε το αμπέλι του (Απολλόδ. 2,6,3).
Γιος του Υριέως, αδελφός του Νυκτέως.
Canethus (Kanethos), two mythical personages, one a son of Lycaon, and the second the son of Atlas and father of Canthus in Euboea, from whom a mountain in Euboea near Chalcis derived its name. (Apollod. iii. 8.1; Apollon. Rhod. i. 78; Strab. x.)
Canthus (Kanthos), an Argonaut, is called a son of Canethus and grandson of Abas, or a son of Abas of Euboea. (Apollon. Rhod. i. 78; Orph. Argon. 139; Val. Flacc. i. 453.) He is said to have been killed in Libya by Cephalion or Caphaurus. (Hygin. Fab. 14; Apollon. Rhod. iv. 1495; Val. Flacc. vi. 317, vii. 422.)
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Κόρη του Συλέως, που φονεύθηκε με τον πατέρα της από τον Ηρακλή (Απολλόδ. 2,6,3).
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Γιος του Ποσειδώνα και της κόρης του Ατλαντα Αλκυόνης, βασιλιάς της Τροιζήνας. Μαζί με τον αδελφό του Υπερο, ίδρυσαν τις πόλεις Ανθεια και Υπέρεια, την Ανθάνα στην Πελοπόννησο, την Αθηδόνα της Βοιωτίας και την Αλικαρνασσό
ΥΡΙΑ (Αρχαία πόλη) ΑΥΛΙΔΑ
Both of them had fled (from Euboea) because they had killed Phlegyas, son of Ares and Dotis the Boeotian, and they took up their abode at Hyria
ΑΜΑΡΥΝΘΟΣ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Amarynthus (Amarunthos), a hunter of Artemis, from whom the town of Amarynthus in Euboea (Steph. Byz. says Euboea itself) was believed to have derived its name. (Strab. x.) From this hero, or rather from the town of Amnarynthus, Artemis derived the surname Amarynthia or Amarysia, under which she was worshipped there and also in Attica. (Paus. i. 31.3)
Amaranth (Amarantos). The name in poetry applied to the plants (in Greece the chrysanthemon which was sacred to Artenis) that typified immortality.
Amarynthus was a king of Evia and hunter of Artemis in the small town that named after him. There was a celebrated temple of Artemis Amarysia.
ΑΝΘΗΔΩΝ (Αρχαία πόλη) ΧΑΛΚΙΔΑ
Some say that the city received its name from a nymph called Anthedon, while others say that one Anthas was despot here, a son of Poseidon by Alcyone, the daughter of Atlas. (Paus. 9.22.5)
ΑΥΛΙΣ (Αρχαία πόλη) ΣΤΕΡΕΑ ΕΛΛΑΔΑ
Aulis, a daughter of Ogygus and Thebe, from whom the Boeotian town of Aulis was believed to have derived its name. (Paus. ix. 19.5.) Other traditions called her a daughter of Euonymus, the son of Cephissus. (Steph. Byz. s. v. Aulis.) She was one of the goddesses who watched over oaths under the name of praxidikai.
ΥΡΙΑ (Αρχαία πόλη) ΑΥΛΙΔΑ
Υριεύς, γιος του Ποσειδώνα και της Αλκυώνης, πατέρας του Νυκτέα και του Λύκου.
ΧΑΛΚΙΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Chalcis (Chalkis), one of the daughters of Asopus and Metope, from whom the town of Chalcis in Euboea was said to have derived its name (Eustath. ad Hom.). According to others, Chalcis was the mother of the Curetes and Corybantes, the former of whom were among the earliest inhabitants of Chalcis. (Schol. Vict. ad Horn. Il. xiv. 291; Strab. x.)
ΕΡΕΤΡΙΑ (Αρχαία πόλη) ΕΥΒΟΙΑ
Both (Chalkis & Eretria) are said to have been founded by the Athenians before the Trojan War. And after the Trojan War, Aiclus and Cothus, setting out from Athens, settled inhabitants in them, the former in Eretria and the latter in Chalcis.
As for Eretria, some say that it was colonized from Triphylian Macistus by Eretrieus, but others say from the Eretria at Athens, which now is a marketplace.
ΧΑΛΚΙΣ (Αρχαία πόλη) ΕΥΒΟΙΑ
Both (Chalkis & Eretria) are said to have been founded by the Athenians before the Trojan War. And after the Trojan War, Aiclus and Cothus, setting out from Athens, settled inhabitants in them, the former in Eretria and the latter in Chalcis.
Ναϊάς νύμφη, της ομώνυμης πηγής, μητέρα από τον Ποσειδώνα του Αβαντα, επώνυμου του λαού των Αβάντων.
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