Listed 13 sub titles with search on: Monuments reported by ancient authors for destination: "FLIOUS Ancient city NEMEA".
On the Phliasian citadel is a grove of cypress trees and a sanctuary which from ancient times has been held to be peculiarly holy. The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorities call her Hebe. All those who seek sanctuary here receive full forgiveness, and prisoners, when set free, dedicate their fetters on the trees in the grove. The Phliasians also celebrate a yearly festival which they call Ivy-cutters. There is no image, either kept in secret or openly displayed, and the reason for this is set forth in a sacred legend of theirs.
This extract is from: Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Harvard University Press
Cited Sept. 2002 from Perseus Project URL bellow, which contains comments & interesting hyperlinks.
On the citadel is another enclosure, which is sacred to Demeter, and in it are a temple and statue of Demeter and her daughter. Here there is also a bronze statue of Artemis, which appeared to me to be ancient.
Below this temple is built a theater. Not far from it is a sanctuary of Demeter and old, seated images.
Farther on from the Omphalos they have an old sanctuary of Dionysus, a sanctuary of Apollo, and one of Isis. The image of Dionysus is visible to all, and so also is that of Apollo, but the image of Isis only the priests may behold.
Farther on from the Omphalos they have an old sanctuary of Dionysus, a sanctuary of Apollo, and one of Isis. The image of Dionysus is visible to all, and so also is that of Apollo, but the image of Isis only the priests may behold.
Farther on from the Omphalos they have an old sanctuary of Dionysus, a sanctuary of Apollo, and one of Isis. The image of Dionysus is visible to all, and so also is that of Apollo, but the image of Isis only the priests may behold.
On the left as you go out is a temple of Hera with an image of Parian marble.
As you go down from the citadel you see on the right a temple of Asclepius with an image of the god as a beardless youth.
As you go down from the citadel you see on the right a temple of Asclepius with an image of the god as a beardless youth. Below this temple is built a theater.
On the market-place is a votive offering, a bronze she-goat for the most part covered with gold. The following is the reason why it has received honors among the Phliasians. The constellation which they call the Goat on its rising causes continual damage to the vines. In order that they may suffer nothing unpleasant from it, the Phliasians pay honors to the bronze goat on the market-place and adorn the image with gold.
The Phliasians tell also the following legend. When Heracles came back safe from Libya, bringing the apples of the Hesperides, as they were called, he visited Phlius on some private matter. While he was staying there Oeneus came to him from Aetolia. He had already allied himself to the family of Heracles, and after his arrival on this occasion either he entertained Heracles or Heracles entertained him. Be this as it may, displeased with the drink given him Heracles struck on the head with one of his fingers the boy Cyathus, the cup-bearer of Oeneus, who died on the spot from the blow. A chapel keeps the memory of the deed fresh among the Phliasians; it is built by the side of the sanctuary of Apollo, and it contains statues made of stone representing Cyathus holding out a cup to Heracles.
Laphaes of Phlius, a statuary of the early period of Greek art. His wooden statue of Heracles at Sicyon is mentioned by Pausanias (ii. 10.1), who also conjectured that the colossal wooden statue of Apollo, at Aegeira in Achaia, was the work of the same artist, from the resenmblance in style between it and the Heracles (vii. 26. 3, or 6).
Behind the market-place is a building which the Phliasians name the House of Divination. Into it Amphiaraus entered, slept the night there, and then first, say the Phliasians, began to divine. According to their account Amphiaraus was for a time an ordinary person and no diviner. Ever since that time the building has been shut up.
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