Listed 81 sub titles with search on: Monuments reported by ancient authors for wider area of: "THIVES Province VIOTIA" .
PLATEES (Ancient city) VIOTIA
Not far from the common tomb of the Greeks is an altar of Zeus, God of Freedom.
THIVES (Ancient city) VIOTIA
Within the sanctuary of Heracles and beyond the Chastiser stone is an altar of Apollo surnamed God of Ashes; it is made out of the ashes of the victims. The customary mode of divination here is from voices.
The altar was built by the sons of Praxiteles.
AKREFNION (Ancient city) THIVES
Before the expedition of the Macedonians under Alexander, in which Thebes was destroyed, there was here an oracle that never lied. Once too a mail of Europus, of the name of Mys, who was sent by Mardonius, inquired of the god in his own language, and the god too gave a response, not in Greek but in the Carian speech.
Oracle of Mount Ptoon, near Acraephia, in the territory of Thebes. Mythology affirmed that Tenerus, son of Apollo and Melia, was the first prophet here (Strabo, ix. p. 412). More interesting is it to know, on the same authority, that Pindar sang of this oracle. When Mys the Carian was sent by Mardonius to consult it, at the time of the Persian wars, the prophet answered him in the Carian language, so that the Thebans who accompanied him could not write down the reply, and Mys was obliged to do this himself (Herod. viii. 135). This oracle also was consulted by the Thebans before Leuctra (Pausan. iv. 32, § 5), but was destroyed in the general ruin of the Theban territory by Alexander (Pausan. ix. 23, § 3). In the time of Plutarch the whole district was desolate (Plut. Defect. Orac. 8).
EFTRISSIS (Ancient city) PLATEES
Oracle of Eutresis, between Thespiae and Plataea, in the neighbourhood of Leuctra. (Steph. Byz. s. v. Eutresis: Schol. ad Il. ii. 502.)
OGCHISTOS (Ancient city) VIOTIA
In my day there remained a temple and image of Onchestian Poseidon, and the grove which Homer too praised (Paus. 9,26,5).
A tradition of an oracle of Poseidon Hippios, at Onchestus in Boeotia, is preserved in the Homeric hymn to Apollo (230-238), with which compare Pausan. ix. 26, § 5, and, as emphasising the word Hippios, Hom. Il. xix. 405-417.
THIVES (Ancient city) VIOTIA
After the sanctuary of Ammon at Thebes comes what is called the bird-observatory of Teiresias, and near it is a sanctuary of Fortune, who carries the child Wealth.
Oracle of Apollo Ismenius, south of Thebes. This was the national sanctuary of the Thebans, and oracles were given here, as at Olympia, by inspection of the entrails of victims (Herod. viii. 134) and by the shape of altar-flames (Soph. Oed. Tyr. 21). A stone at the entrance of the temple was pointed out as the seat on [p. 287] which Manto, the daughter of Tiresias, had prophesied. In this oracle a boy of good family and handsome appearance was selected yearly as priest and termed daphnephoros (laurel-bearer); and if in more than usually good position, dedicated a tripod before his year of office was over. (Pausan. ix. 10, § § 2-4; and compare Pindar, Pyth. xi. 7-10.) Herodotus saw three such tripods, inscribed with ancient Cadmean characters (v. 58-61). One was inscribed with the name of Amphitryon, and Pausanias (l. c.) says that it was dedicated on behalf of Heracles, and was the most remarkable of all the tripods he had seen. Possibly it was from this collection that a yearly tripod was sent to Dodona (Strabo, ix. p. 402). Before the disastrous conflict with Alexander, the Thebans are said to have asked of this oracle the meaning of a certain cobweb in the temple of Demeter, and to have received an ambiguous answer (Diodor. xvii. 10).
This text is from: A Dictionary of Greek and Roman Antiquities (1890) (eds. William Smith, LLD, William Wayte, G. E. Marindin). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
Oracle of Apollo Spodios, also at Thebes. Here divination by voice-omens was practised, as at Smyrna. (Pausan. ix. 11, § 5.) This oracle, like the last, was of course destroyed by Alexander.
AKREFNION (Ancient city) THIVES
It was located at a distance of fifteen stades away from the city (Paus. 9,23,5).
KOPES (Ancient city) THIVES
(Paus. 9,24,1).
(Paus. 9,24,1).
(Paus. 9,24,1).
PLATEES (Ancient city) VIOTIA
The Plataeans have also a sanctuary of Athena surnamed Warlike; it was built from the spoils given them by the Athenians as their share from the battle of Marathon. It is a wooden image gilded, but the face, hands and feet are of Pentelic marble. In size it is but little smaller than the bronze Athena on the Acropolis, the one which the Athenians also erected as first-fruits of the battle at Marathon; the Plataeans too had Pheidias for the maker of their image of Athena. In the temple are paintings: one of them, by Polygnotus, represents Odysseus after he has killed the wooers; the other, painted by Onasias, is the former expedition of the Argives, under Adrastus, against Thebes. These paintings are on the walls of the fore-temple, while at the feet of the image is a portrait of Arimnestus, who commanded the Plataeans at the battle against Mardonius, and yet before that at Marathon.
There is also at Plataea a sanctuary of Demeter, surnamed Eleusinian.
TANAGRA (Ancient city) VIOTIA
There are sanctuaries of Hermes Ram-bearer and of Hermes called Champion. They account for the former surname by a story that Hermes averted a pestilence from the city by carrying a ram round the walls; to commemorate this Calamis made an image of Hermes carrying a ram upon his shoulders. Whichever of the youths is judged to be the most handsome goes round the walls at the feast of Hermes, carrying a lamb on his shoulders.
There are sanctuaries of Hermes Ram-bearer and of Hermes called Champion. Hermes Champion is said, on the occasion when an Eretrian fleet put into Tanagra from Euboea, to have led out the youths to the battle; he himself, armed with a scraper like a youth, was chiefly responsible for the rout of the Euboeans. In the sanctuary of the Champion is kept all that is left of the wild strawberry-tree under which they believe that Hermes was nourished.
TEFMISSOS (Ancient city) THIVES
In Teumessus there is also a sanctuary of Telchinian Athena, which contains no image. As to her surname, we may hazard the conjecture that a division of the Telchinians who once dwelt in Cyprus came to Boeotia and established a sanctuary of Telchinian Athena.
THESPIES (Ancient city) VIOTIA
The priestess there is a virgin, who acts as such until she dies. Heracles, they say, had intercourse with the fifty daughters of Thestius, except one, in a single night. She was the only one who refused to have connection with him. Heracles,thinking that he had been insulted, condemned her to remain a virgin all her life, serving him as his priest. But I cannot think it credible that Heracles would rise to such a pitch of wrath against a daughter of a friend. Moreover, while he was still among men, punishing them for insolence, and especially such as were impious towards the gods, he would not himself have set up a temple and appointed a priestess to himself, just as though he were a god.
The Princeton Encyclopedia of Classical Sites
THISVI (Ancient city) VIOTIA
Here there is a sanctuary of Heracles with a standing image of stone, and they hold a festival called the Heracleia.
THIVES (Ancient city) VIOTIA
The carvings on the gables are by Praxiteles, and include most of what are called the twelve labours. The slaughter of the Stymphalian birds and the cleansing of the land of Elis by Heracles are omitted; in their place is represented the wrestling with Antaeus.
After the sanctuary of Ammon at Thebes comes what is called the bird-observatory of Teiresias, and near it is a sanctuary of Fortune, who carries the child Wealth.
The sanctuary of Demeter Lawgiver is said to have been at one time the house of Cadmus and his descendants. The image of Demeter is visible down to the chest. Here have been dedicated bronze shields, said to be those of Lacedaemonian officers who fell at Leuctra.
Near the Proetidian gate is built a theater, and quite close to the theater is a temple of Dionysus surnamed Deliverer. For when some Theban prisoners in the hands of Thracians had reached Haliartia on their march, they were delivered by the god, who gave up the sleeping Thracians to be put to death. One of the two images here the Thebans say is Semele. Once in each year, they say, they open the sanctuary on stated days.
(Eucleia = Fair Fame). They say that within the sanctuary were buried Androcleia and Aleis, daughters of Antipoenus.
TIFA (Ancient city) VIOTIA
(Paus. 9,32,4).
THIVES (Ancient city) VIOTIA
Adjoining the sanctuary of Heracles are a gymnasium and a race-course, both being named after the god.
KORSIES (Ancient city) THISVI
(Paus. 9,24,5).
KREFSIS (Ancient city) THISVI
Creusis, the harbor of Thespiae, has nothing to show publicly, but at the home of a private person I found an image of Dionysus made of gypsum and adorned with painting (Paus. 9,2,1).
THESPIES (Ancient city) VIOTIA
Lysippus made a bronze Love for the Thespians, and previously Praxiteles one of Pentelic marble. The first to remove the image of Love, it is said, was Gaius the Roman Emperor; Claudius, they say, sent it back to Thespiae, but Nero carried it away a second time.At Rome the image perished by fire. Of the pair who sinned against the god, Gaius was killed by a private soldier, just as he was giving the password; he had made the soldier very angry by always giving the same password with a covert sneer. The other, Nero, in addition to his violence to his mother, committed accursed and hateful crimes against his wedded wives. The modern Love at Thespiae was made by the Athenian Menodorus, who copied the work of Praxiteles.
Statue made by Praxiteles himself.
Statue made by Praxiteles himself.
In Thespiae there is a bronze image of Zeus Saviour. They say about it that when a dragon once was devastating their city, the god commanded that every year one of their youths, upon whom the lot fell, should be offered to the monster.
THIVES (Ancient city) VIOTIA
At the entrance of the sanctuary of Apollo Ismenian, is a stone figure of Athena Pronaia (=of the fore-temple), made by Skopas.
At the entrance of the sanctuary of Apollo Ismenian, is a stone figure of Hermes Pronaos (=of the fore-temple), made by Pheidias.
The image is made of cedar-wood by Canachus.
The image in the sanctuary of Heracles, of white marble, is called Champion, and the Thebans Xenocritus and Eubius were the artists. But the ancient wooden image is thought by the Thebans to be by Daedalus. It was dedicated by Daedalus himself, as a thank-offering for a benefit. For when he was fleeing from Crete in small vessels which he had made for himself and his son Icarus, he devised for the ships sails, an invention as yet unknown to the men of those times, so as to take advantage of a favorable wind and outsail the oared fleet of Minos. Daedalus himself was saved, but the ship of Icarus is said to have overturned, as he was a clumsy helmsman. The drowned man was carried ashore by the current to the island, then without a name, that lies off Samos. Heracles came across the body and recognized it, giving it burial where even to-day a small mound still stands to Icarus on a promontory jutting out into the Aegean. After this Icarus are named both the island and the sea around it.
Thrasybulus, son of Lycus, and the Athenians who with him put down the tyranny of the Thirty, set out from Thebes when they returned to Athens, and therefore they dedicated in the sanctuary of Heracles colossal figures of Athena and Heracles, carved by Alcamenes in relief out of Pentelic marble.
Near is an image of Dionysus; Onasimedes made it of solid bronze.
On the statue of Epaminondas is an inscription in elegiac verse relating among other things that he founded Messene, and that through him the Greeks won freedom.
The image, a work of Calamis, was dedicated by Pindar, who also sent to the Ammonians of Libya a hymn to Ammon. This hymn I found still carved on a triangular slab by the side of the altar dedicated to Ammon by Ptolemy the son of Lagus.
According to the Thebans, the hands and face of the image were made by Xenophon the Athenian, the rest of it by Callistonicus, a native. It was a clever idea of these artists to place (Plouto) Wealth in the arms of (Tyche) Fortune, and so to suggest that she is his mother or nurse.
Three wooden images of Aphrodite, so very ancient that they are actually said to be votive offerings of Harmonia, and the story is that they were made out of the wooden figure-heads on the ships of Cadmus. They call the first Heavenly, the second Common, and the third Rejecter. Harmoina gave to Aphrodite the surname of Heavenly to signify a love pure and free from bodily lust; that of Common, to denote sexual intercourse; the third, that of Rejecter, that mankind might reject unlawful passion and sinful acts.
The image was made by Scopas.
Before the temple of Artemis of Fair Fame is a lion made of stone, said to have been dedicated by Heracles after he had conquered in the battle the Orchomenians and their king, Erginus son of Clymenus.
On the right of the temple of Apollo Ismenian are statues of women made of stone, said to be portraits of Henioche and Pyrrha, daughters of Creon.
Here are portraits of women in relief, but the figures are by this time rather indistinct. The Thebans call them Pharmacides (=Witches), adding that they were sent by Hera to hinder the birth-pangs of Alcmena. So these kept Alcmena from bringing forth her child. But Historis, the daughter of Teiresias, thought of a trick to deceive the Witches, and she uttered a loud cry of joy in their hearing, that Alcmena had been delivered. So the story goes that the Witches were deceived and went away, and Alcmena brought forth her child.
AKREFNION (Ancient city) THIVES
The town lies on Mount Ptous, and there are here a temple and image of Dionysus that are worth seeing.
DELION (Ancient city) VIOTIA
Those days men laid the greatest stress on piety to the gods. Datis the Persian showed his piety when having found an image of Apollo in a Phoenician ship he restored it to the Tanagraeans at Delium.
PLATEES (Ancient city) VIOTIA
There is at Plataea a temple of Hera, worth seeing for its size and for the beauty of its images. On entering you see Rhea carrying to Cronus the stone wrapped in swaddling clothes, as though it were the babe to which she had given birth. The Hera they call Full-grown; it is an upright image of huge size. Both figures are of Pentelic marble, and the artist was Praxiteles.
Here too is another image of Hera; it is seated, and was made by Callimachus. The goddess they call the Bride.
POTNIES (Ancient city) THIVA
Here there is also a temple of Dionysus Goat-shooter. For once, when they were sacrificing to the god, they grew so violent with wine that they actually killed the priest of Dionysus. Immediately after the murder they were visited by a pestilence, and the Delphic oracle said that to cure it they must sacrifice a boy in the bloom of youth. A few years afterwards, so they say, the god substituted a goat as a victim in place of their boy.
SKOLOS (Ancient city) VIOTIA
The temple of Demeter and the Maid among the ruins is not finished, and only half-finished are the images of the goddesses
TANAGRA (Ancient city) VIOTIA
In the temple of Dionysus the image too is worth seeing, being of Parian marble and a work of Calamis. But a greater marvel still is the Triton
Beside the sanctuary of Dionysus at Tanagra are three temples, one of Themis, another of Aphrodite, and the third of Apollo; with Apollo are joined Artemis and Leto
Beside the sanctuary of Dionysus at Tanagra are three temples, one of Themis, another of Aphrodite, and the third of Apollo; with Apollo are joined Artemis and Leto.
Beside the sanctuary of Dionysus at Tanagra are three temples, one of Themis, another of Aphrodite, and the third of Apollo; with Apollo are joined Artemis and Leto.
THIVES (Ancient city) VIOTIA
Not far away is a temple of Ammon; the image, a work of Calamis, was dedicated by Pindar, who also sent to the Ammonians of Libya a hymn to Ammon.
TANAGRA (Ancient city) VIOTIA
Near by (the Sanctuary of Hermes Champion) is a theater and by it a portico.
THIVES (Ancient city) VIOTIA
Near the Proetidian gate is built a theater, and quite close to the theater is a temple of Dionysus surnamed Deliverer.
PLATEES (Ancient city) VIOTIA
Roughly at the entrance into Plataea are the graves of those who fought against the Persians. Of the Greeks generally there is a common tomb, but the Lacedaemonians and Athenians who fell have separate graves, on which are written elegiac verses by Simonides.
Son of Alector, in the Argo, suitor of Helen, leads Boeotians to Troy, brings back bones of Arcesilaus to Lebadea, his tomb.
TANAGRA (Ancient city) VIOTIA
There is in Tanagra the tomb of Orion.
THIVES (Ancient city) VIOTIA
Not far from the Electrian gate is a common tomb, where lie all those who met their death when fighting against Alexander and the Macedonians.
By the sacred fountain of Ares is the grave of Caanthus.
They show also the tomb of the children of Heracles by Megara. Their account of the death of these is in no way different from that in the poems of Panyassis and of Stesichorus of Himera. But the Thebans add that Heracles in his madness was about to kill Amphitryon as well, but before he could do so he was rendered unconscious by the blow of the stone. Athena, they say, threw at him this stone, which they name Chastiser.
There are also ruins of the house of Lycus, and the tomb of Semele, but Alcmena has no tomb. It is said that on her death she was turned from human form to a stone, but the Theban account does not agree with the Megarian. The Greek legends generally have for the most part different versions. Here too at Thebes are the tombs of the children of Amphion. The boys lie apart; the girls are buried by themselves.
They say that within the sanctuary (of Artemis Eucleia) were buried Androcleia and Aleis, daughters of Antipoenus. For when Heracles and the Thebans were about to engage in battle with the Orchomenians, an oracle was delivered to them that success in the war would be theirs if their citizen of the most noble descent would consent to die by his own hand. Now Antipoenus, who had the most famous ancestors, was loath to die for the people, but his daughters were quite ready to do so. So they took their own lives and are honored therefor.
Advancing in the city itself from the altar and the image which have been made to Zeus of Freedom, you come to a hero-shrine of Plataea.
THIVES (Ancient city) VIOTIA
Site: Delphi
Type: Treasury
Summary: Temple-like building; in the southwestern corner of the
Sanctuary of Apollo.
Date: ca. 371 B.C. - 300 B.C.
Period: Late Clas./Hell.
Plan:
Small Doric building with cella and Pronaos opening east.
History:
Probably built after the battle of Leuktra in 371 B.C.
This text is cited Nov 2002 from The Perseus Project URL below, which contains 4 image(s), bibliography & interesting hyperlinks.
Higher up than the Apollo Ismenian sanctuary you may see the fountain which they say is sacred to Ares, and they add that a dragon was posted by Ares as a sentry over the spring.
PLATEES (Ancient city) VIOTIA
The trophy which the Greeks set up for the battle at Plataea stands about fifteen stades from the city.
THIVES (Ancient city) VIOTIA
On the left of the gate named Electran are the ruins of a house where they say Amphitryon came to live when exiled from Tiryns because of the death of Electryon; and the chamber of Alcmena is still plainly to be seen among the ruins. They say that it was built for Amphitryon by Trophonius and Agamedes.
A tripod dedicated to the temple of Apollo Ismenian by Amphitryon for Heracles after he had worn the laurel.
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