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Location information

Listed 9 sub titles with search on: Information about the place for destination: "PRIINI Ancient city TURKEY".


Information about the place (9)

Present location

Gullubache

It is near the Gullubahce settlement, 15 km. from the center of the Soke district.


Ministry of Culture WebPages

The Princeton Encyclopedia of Classical Sites

Priene

  Ionian city 15 km SW of Soke. This however is not the original site. The city was founded on an unknown site by Aipytos, grandson of Kodros, and the Theban Philotas (Strab. 633; Paus. 7.2.10). It was a member of the Ionian League and was severely treated by the Persians (Paus. l.c.), but provided twelve ships at the battle of Lade in 494 B.C. (Hdt. 6.8). In the Delian Confederacy Priene was assessed at one talent, a low tribute as compared with her neighbor Miletos. Priene was never in fact a large city. The move to the new site was made in the 4th c., probably at the instigation of Mausolos; apparently it had previously been that of the city's harbor, Naulochos.
  Alexander reached Priene in 334. His offer to defray the cost of the new Temple of Athena, then still unfinished, if he might make the dedication, was accepted; the dedication was made on the temple wall. Alexander also exempted Priene from the syntaxis which he exacted from the other cities. The Panionion, assembly place of the Ionian League, lay on Prienian territory and was to some extent under Prienian control; but the land was disputed by the Samians, and the quarrel over it continued for centuries.
  Under the Roman Republic and Empire Priene prospered less than most of the Ionian cities, no doubt largely because of the silting of the Maeander; Strabo says (579) that this had separated the city from the sea by 40 stades. The present distance is 12-13 km.
  One coin is attributed to the early Priene; otherwise the coinage begins after Alexander and continues, with an interruption in the 1st c. B.C., down to the time of Valerian. As a bishopric Priene ranked 21st under the Metropolitan of Ephesos.
  The site at Turunclar is the most spectacular in Ionia. It lies on sloping ground at the S foot of a nearly perpendicular cliff, on the top of which was the acropolis, the Teloneia. Only a part of its fortification wall remains. A narrow path leads up the rock face from its E foot. The main city wall is preserved to a greater or lesser height in its entire length from the E to the W foot of the hill, roughly a semicircle; it has an inner and an outer face, with a rubble core. There are three gates, two on the E and one on the W. The interior is laid out on the Hippodamian system; the slope required many of the N-S streets to be stepped. The walls and most of the surviving buildings date from the foundation of the city or soon after.
  Of the main E-W streets the one farthest N leads from the NE gate straight through the city to its W end; about its middle point it passes the theater. This is among the best surviving examples of a Hellenistic theater, with only slight Roman alterations. The stage building is especially well preserved. It was a two-storied building with proscenium in front; the stage was supported on 12 pillars, to 10 of which Doric half-columns are attached, with an architrave and triglyph frieze above. The intercolumniations were variously filled: at the extreme ends with a wide-meshed grille, then with three double folding doors alternating with painted panels of wood. The stage itself was formed of wooden boards laid between stone crossbeams. A staircase led up from the orchestra at the W end.
  The cavea is more than a semicircle, and is supported by handsome analemmata of cushioned ashlar. Some 15 rows of seats have been excavated, with five marble thrones spaced at intervals in the front row; in the middle is the altar of Dionysos. A royal box was added later in the fifth row. The parodoi were not closed in Roman times but remained open in the Classical fashion. At the W corner of the orchestra is the base of a water-clock, with somewhat enigmatical cuttings; this suggests that the theater may have been used at some period as a court of law.
  On the S side of this street, farther E, is the Sanctuary of the Egyptian Gods, Isis, Sarapis, Anubis, and Harpokrates. It consists of a rectangular court with an altar in the middle, and is of Hellenistic date.
  The next street to the S leads to the Temple of Athena. It passes the excellently preserved bouleuterion, a rectangular building with seats on three sides, covered with a roof supported on pillars; on the fourth side is a rectangular recess with stone benches, with a door on either side. In the middle of the floor is an altar. There is seating space for 640 persons, suggesting that the building may have been used also as an ecclesiasterion.
  The poorly preserved building adjoining this on the E is identified as the prytaneion, restored in Roman times; it contained a water basin and, in the SE corner, the sacred hearth. Across the street from this is the upper gymnasium, Hellenistic in origin but much altered in later times; this too is in poor condition.
  The Temple of Athena, chief deity of Priene, stood on a high bastion of admirable ashlar masonry dominating the town. It was of the Ionic order, with a peristyle of 11 columns by 6, and of standard plan with pronaos, cella, and opisthodomos. The cult statue, a copy of the Athena Parthenos, was installed later, in the mid 2d c. B.C. The architect was Pytheos, who wrote a book taking this temple as a model. At present only the foundations are preserved, but some of the columns have recently been reerected. The altar stood as usual in front of the temple on the E, but is now ruined. The temple was later rededicated to Augustus, and at the same time an entrance gateway, still partially preserved, was erected to the E.
  About the middle of the S side of the same street is the agora, originally an open rectangle bordered on E, S, and W by a stoa backed by shops; in the middle of the S side the shops were interrupted by a hall divided down the middle by a row of eight columns. Later the E side was incorporated into the precinct of Zeus. In the center was an altar, probably for sacrifice to Hermes, and close by to the E another monument of uncertain purpose. Across the N side ran a row of honorific monuments and exedras. Across the street from the agora is the sacred stoa, 116 m long, dating probably from about 130 B.C. It is divided down the middle by a row of 24 Ionic columns; at the back is a row of 15 rooms, and in front a row of 49 Doric columns; in front again is an open flight of six steps.
  At the extreme W end of the street, near the gate, is a small sanctuary of Kybele, with a pit for offerings. A little E of this is another sanctuary comprising a forecourt and several small rooms, in one of which is a sacrificial table placed over a cleft in the ground. A statuette found here and apparently representing Alexander suggests that this is the Sanctuary of Alexander mentioned in an inscription.
  Farther up the hillside to the N is the Sanctuary of Demeter and Kore, consisting of an open space some 45 m long, with an entrance on the E and the temple at the W end. At the entrance stood two statues of priestesses; the base of one remains in place. The plan of the temple is unique: a columned porch in front, leading to a cella of irregular shape, with a high stone bench at the back for votive offerings. Two small chambers adjoin this on the N, one opening to the porch. Outside the temple on the SE is a sacrificial pit, square and lined with masonry; it was roofed with planks laid across between triangular stone blocks, one of which remains. A normal altar was later installed in the NE corner of the sanctuary.
  The lower gymnasium is at the foot of the hill just inside the city wall. The palaestra, about 45 m square, is best preserved on the N side, where there is a row of five rooms. At the W end is the washroom, with basins at the back and at the entrance; the floor is paved with smooth pebbles. In the middle of the row is the ephebion, used as a lecture room, with benches round the walls; the back wall is covered with more than 700 names of students. The other three rooms should be the konisterion, korykeion, and elaiothesion.
  Adjoining the gymnasium on the W is the stadium, constructed in the 2d c. B.C. and replacing an earlier one. The course is some 190 m long by 18 m wide, with permanent seating only in the middle of the N side; the slope of the ground prevented it on the S. At the W end are some interesting remains of the starting gate for the foot races. On a long stone foundation are the bases of ten square pilasters; these originally had Corinthian capitals and an architrave. In the surface of the foundation is cut a water channel, extending for its whole length and originally covered with wooden planks. In the sides of the bases are vertical rectangular cuttings, evidently belonging to the arrangements for operating the hysplex. Some 2 m in front (to the E) of this installation are the remains of an older and simpler form of starting sill, consisting merely of eight square slabs set in the ground, with a square hole in each one evidently intended to hold an upright post.
  The private houses at Priene are in comparatively good condition and of early date; many, if not most, go back to the 3d c. B.C. The normal plan comprises an entrance, often in the side street, with a vestibule and open courtyard leading to an antechamber and the main living-room; at the sides are other rooms. Bathrooms and latrines occur, but rarely. In a few houses remains of staircases have been found, but no upper stories are preserved.

G. E. Bean, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains bibliography & interesting hyperlinks.


Perseus Project index

Harpers Dictionary of Classical Antiquities

Priene

   One of the twelve Ionian cities on the coast of Asia Minor, stood in the northwest corner of Caria, at the foot of Mount Mycale. It was the birthplace of Bias , one of the Seven Sages of Greece. It was important from a religious point of view in connection with the Pan-Ionian festival on Mount Mycale, where the people of Priene took precedence as being the supposed descendants of the inhabitants of Helice in Hellas Proper.

This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks


The Catholic Encyclopedia

Priene


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Greek & Roman Geography (ed. William Smith)

Priene

  Priene (Priene: Eth. Prieneus, Prienios), an Ionian city, near the coast of Caria, on the southeastern slope of Mount Mycale, and on a little river called Gaeson, or Gaesus. It had originally been situated on the sea-coast, and had two ports, one of which could be closed (Scylax, p. 37), and a small fleet (Herod. vi. 6); but at the time when Strabo wrote (xii. p. 579) it was at a distance of 40 stadia from the sea, in consequence of the great alluvial deposits of the Maeander at its mouth. It was believed to have been originally founded by Aepytus, a son of Neleus, but received afterwards additional colonists under a Boeotian Philotas, whence it was by some called Cadme. (Strab. xiv. pp. 633, 636; Paus. vii. 2. § 7; Eustath. ad Dionys. 825; Diog. Laert. i. 5. 2.) But notwithstanding this admixture of Boeotians, Priene was one of the twelve Ionian cities (Herod. i. 142; Aelian, V. H. viii. 5; Vitruv. iv. 1), and took a prominent part in the religious solemnities at the Panionia. (Strab. xiv. p. 639.) It was the native place of the philosopher Bias, one of the seven sages. The following are the chief circumstances known of its history. It was conquered by the Lydian king Ardys (Herod. i. 15), and when Croesus was overpowered by Cyrus, Priene also was forced with the other Greek towns to submit to the Persians. (Herod. i. 142.) It seems to have been during this period that Priene was very ill-used by a Persian Tabules and Hiero, one of its own citizens. (Paus. l. c.) After this the town, which seems to have more and more lost its importance, was a subject of contention between the Milesians and Samians, when the former, on being defeated, applied for assistance to Athena (Thucyd. i. 115.) The town contained a temple of Athena, with a very ancient statue of the goddess. (Paus. vii. 5. § 3; comp. Polyb. xxxiii. 12; Plin. v. 31.) There still exist very beautiful remains of Priene near the Turkish village of Samsoon; its site is described by Chandler (Travels, p. 200, &c.) as follows: It was seated on the side of the mountain, flat beneath flat, in gradation to the edge of the plain. The areas are levelled, and the communication is preserved by steps out in the slopes. The whole circuit of the wall of the city is standing, besides several portions within it worthy of admiration for their solidity and beauty. Among these remains of the interior are the ruins of the temple of Athens, which are figured in the Ionian Antiquities, p. 13, &c. (Comp. Leake, Asia Minor, pp. 239, 352; Fellows, Asia Min. p. 268, &c.; Rasche, Lex. Num. iv. 1. p. 55; Eckhel, Doctr. Rei Num. vol. ii. p. 536.)

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks


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