Listed 10 sub titles with search on: Information about the place for wider area of: "KOLYMBARI Municipality CHANIA" .
EPISKOPI (Village) CHANIA
Episkopi, Kissamos, is south of Kolimbari 32km from Chania on the
Chania - Kolimbari - Spilia - Episkopi road and it has one of the most fascinating
Byzantine bishopric churches of Crete.
This text is cited Oct 2002 from the Crete TOURnet URL below, which contains image.
KOLYMBARI (Municipality) CHANIA
KOLYMBARI (Village) CHANIA
Kolimbari is a village 24km from Chania on the Chania - Kastelli road
at the end of the bay of Chania and the beginning of the cape (hersonisos) of
Spatha. It is a small place that can be used to reach the fertile land of the
surrounding area, the interesting landscape and beaches, the large number of important
churches and monasteries of the area and to reach the archaeological site of Diktinna.
Kolimbari also played an important role in recent historical events. The new highway
from Kolimbari to Kastelli allows for fast travel to the next bay, Kolpos Kissamou
and the town of Kastelli. Traces of Minoan settlements have been found in several
places near Kolimbari, but no systematic excavation has been done yet. The Turks
first landed on Crete here, in 1645, and started occupation of the island. The
Greek Army landed here in 1897 to achieve the union of Crete with Greece, and
this was the reason for the start of the war of 1897 between Greece and Turkey.
Kolimbari can be used as a starting point for the trips to Diktinna by boat (Kolimbari,
Ellinospilios, Diktinna) to the monastery of Agios Ioannis Gionis (Kolimbari,
Rodopou, Agios Ioannis Gionis) and to Nopigia.
This text is cited Oct 2002 from the Crete TOURnet URL below, which contains image.
There are traces of Minoan settlements found in several places near Kolybari, but no systematic Excavation has been done yet.
The Turks first landed on Crete here, in 1645, and started occupation of the island. The Greek Army landed here in 1897 to achieve Crete's union with Greece, and this was the reason for the start of the war in 1897 between Greece and Turkey.
Kolybari also has a large number of important churches and monasteries.
MENIES (Settlement) KOLYMBARI
Menies is in the northeast tip of the peninsula of Spatha. It has
major archaeological and historical significance since it was the site of ancient
Diktinna. Diktinna was the sanctuary of the Cretan god, Diktinna or Vritomartis,
who was worshipped mainly in western Crete.
This text is cited Oct 2002 from the Crete TOURnet URL below, which contains image.
RODOPOS (Village) KOLYMBARI
The old village of Rodopou used to be one of the largest in the area.
It is 31km from Chania on the Chania - Kolimbari - Kastelli road, on a road north
after Kolimbari. From here there is a long and difficult road to Diktyna, and
a shorter road on which to go to the monastery of Agios Ioannis Gionis (Rigologos).
houses have traditional village characteristics and some remnants of Venetian
influence.
This text is cited Oct 2002 from the Crete TOURnet URL below, which contains image.
SPILIA (Village) KOLYMBARI
Spilia is 26km from Chania on the Chania - Kolimbari - Spilia road.
In Spilia is the Byzantine church of the Panagia.
This text is cited Oct 2002 from the Crete TOURnet URL below, which contains image.
DIKTINA (Ancient sanctuary) KOLYMBARI
Dictamnum (Diktamnon, Ptol. iii. 17. § 8), a town of Crete, which
Pomponius Mela (ii. 7. § 12), who calls it Dictynna, describes as being one of
the best known in Crete. It was situated to the N.E. of Mt. Dictynnaeus, and S.E.
of the promontory Psacum, with a temple to the goddess Dictynna. (Dicaearch. 13;
Stadiasm.; Scylax.) Mr. Pashley (Trav. vol. ii. p. 29) identifies the site with
a place called Kantsillieres, about 3 miles from the extremity of Cape Spadha.
Pococke (Trav. vol. ii. pt. i. pp. 244-245) has described the ruins, and speaks
of cisterns and columns existing in his time; and in this, his statement agrees
with that of the MS. of the 16th century which has been translated (Mus. Class.
Antiq. vol. ii. p. 299), and fixes the site at a place called St. Zorzo di Magnes,
12 miles W. of Canea and 6 from Cape Spadha, on a conspicuous elevation of a lofty
mountain. (Hock, Kreta, vol. ii. p. 158.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks
PERGAMOS (Ancient city) CHANIA
A town of Crete, to which a mythical origin was ascribed. According
to Virgil it was founded by Aeneas (Aen. iii. 133), according to Velleius Paterculus
(i. 1) by Agamemnon, and according to Servius by the Trojan prisoners belonging
to the feet of Agamemnon (ad Virg. Aen. l. c.). Lycurgus, the Spartan legislator,
was said to have died at this place, and his tomb was shown there in the time
of Aristoxenus. (Plut. Lyc. 32.) It is said by Servius to have been near Cydonia,
and is mentioned by Pliny (iv. 12. s. 20) in connection with Cydonia. Consequently
it must have been situated in the western part of the island, and is placed by
Pashley at Platania. (Travels in Crete, vol. ii. p. 23.) Scylax says (p. 18, Huds.)
that the Dictynnaeum stood in the territory of Pergamus.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
DIKTINA (Ancient sanctuary) KOLYMBARI
Temple of Diktynna on E side of what was the Tityros peninsula in
antiquity, 4 km SE of Cape Spatha (ancient Psakon). On N side of Menies Bay a
sheer cliff provides a sheltered anchorage; on SW side is a small coastal plain
at the mouth of two streams which join just above; on S side a short peninsula,
20 m high, projects N, with two descending flat terraces. On the lower N terrace
is the main temple of Diktynna.
The site is clearly identified (Stad. 340-42 and inscriptions). Herodotos
(3.59) ascribes the building of the temple to the Samians at Kydonia (ca. 524-519),
but it was probably not the first temple. The site was probably controlled originally
by Kydonia (but see Skylax 47), probably by Polyrrhenia in early 3d c. (cf. ICr
II. 131-3 no. 1), certainly by Kydonia in the 2d-early 1st c., and by Polyrrhenia
after the Roman conquest of Kydonia (69 B.C.). This was the scene of the miraculous
passing of Apollonios of Tyana (1st c. A.D.: Philostr. VA 8.30). The site is otherwise
mentioned only by geographers (Skylax 47; Strab. 10.4.12,13; Pompon. Mela, 2.113;
Ptol. 3.15.5; Rav. Cosm. 5.21). Possible civic status (and issue of coins) in
the Roman period is a matter of dispute.
The sanctuary seems to have flourished especially under Hadrian and
his successors, when the road down the peninsula to the sanctuary was built or
rebuilt (it can be traced still in places along the peninsula, 6 m wide, and winding
down to Menies with concrete terrace walls). The work was financed from the temple
treasury, as were other public works in Crete in the 2d c. (an indication of its
wealth). To the Hadrianic period, and perhaps connected with an imperial visit
to Crete, belongs the temple of which scanty remains have been found (1942): amphiprostyle
(14 x less than 33.50 m: Welter & Jantzen; 9.17 x 27.80 m: Faure) and apparently
of rather hurried workmanship, with an altar to the SW, it stood in a paved courtyard
surrounded on the three seaward sides by stoas resting on the retaining walls
of the terrace (55 x 50 m), and on the SW side by the higher terrace, approached
by steps, on which lies a row of four massive cisterns (20.10 x 11.75 m overall).
Pieces of a Doric peripteral temple, apparently planned in the Augustan period
but not erected, were reused in the Hadrianic temple; the terrace probably goes
back to the earlier period. By the entrance propylon at the W corner of the terrace
is a Roman storage building. To the SW of this and W of the cisterns may lie the
site of an earlier (late 7th c.) temple. Of this and of the late 6th c. temple
only sima fragments have been found, but excavation was limited to Roman levels;
the earliest find is a 9th c. sherd.
In the valley below to the W and by the bay are remains (Hadrianic
or later) of buildings to accommodate pilgrims, smaller houses, an odeum (?),
and an agora complex (?) with a room for the imperial cult. There are remains
of an aqueduct.
D. J. Blackman, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
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