Listed 14 sub titles with search on: Information about the place for wider area of: "KOLCHIS Ancient country GEORGIA" .
FASSIS (Ancient city) KOLCHIS
Phasis (Phasis), the easternmost town on the coast of the Euxine,
on the southern bank, and near the mouth of the river Phasis, which is said to
have received this name from the town having previously been called Arcturus.
(Plot. de Fluv. s. v.; Eustath. ad Dion. Per. 689.) It was situated in a plain
between the river, the sea, and a lake, and had been founded by the Milesians
as a commercial establishment. (Strab. xi. p. 498; Steph. B. s. v.) The country
around it was very fertile, and rich in timber, and carried on a considerable
export commerce. In the time of Ammianus Marcellinus (xxii. 8), the place still
existed as a fort, with a garrison of 400 picked men. It contained a temple of
Cybele, the great goddess of the Phasiani. (Comp. Arrian, Peripl. Pont. Eux. p.
9; Scylax, p. 32; Strab. xi. pp. 497, 500; Ptol. v. 10. § 2, viii. 19. § 4; Pomp.
Mela, i. 19; Plin. vi. 4; Zosim. ii. 33.) Some geographers regard Phasis and Sebastopolis
as two names belonging to the same place. The name of the town and river Phasis
still survives in the languages of Europe in the wood pheasants (phasianae aves),
these birds being said to have been introduced into Europe from those regions
as early as the time of the Argonauts. (Aristoph. Acharn. 726; Plin. ii. 39, 44,
x. 67; Martial, iii. 57, 16; Suet. Vit. 13; Petron. 93.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks
KOLCHIS (Ancient country) GEORGIA
Colchis (he Kolchis: Eth. Kolchos: Adj. Kolchikos), a district of
western Asia bounded on the SW. by the province of Pontus, from which it was separated
by the river Phasis, on the W. by the Pontus Euxinus as far as the river Corax,
on the N. by the chain of the Caucasus, which lay between it and Asiatic Sarmatia,
on the E. by Iberia and Mts. Moschici, and on the S. by Armenia. There is some
little difference in authors as to the extent of the country westward: thus Strabo
(xii. p. 498) makes Colchis begin at Trapezus, while Ptolemy, on the other hand,
extends Pontus to the river Phasis. It may be gathered from Strab. xi. p 497;
Plin. vi. 5. s. 5; Theodor. Hist. Eccl. v. 34; Procop. B. G. iv. 4; Zosim. i.
32, that Pityus was the last town to the S. in Colchis, and from Strabo, l. c.,
Arrian Peripl. p. 11. (ed. Huds.); Mela, i. 19; Ammian. xxii. 15; Ptol. v. 10;
that the position of Dioscurias (which, according to Arrian and some other writers,
was subsequently called Sebastopolis) was in the northern part of Colchis, and
distant from Pityus, according to Strabo 366, and according to Arrian 350 stadia.
The order of the tribes on this eastern coast of the Euxine was according to Strabo,
and commencing from the N., the Zygi, Heniochi, Cercetae, Moschi and Colchi; it
would, however, appear that the whole district popularly known as Colchis occupied
the greater part of the territory on which these smaller tribes or subdivisions
of people were settled; and may, therefore, as stated, be considered roughly to
extend from Trapezus to Dioscurias. The district comprehends the modern provinces
of Mingrelia and part of Abbasia, south and west of Mt. Elburz. Aeschylus and
Pindar appear to be the earliest authors who have given to this land its historical
name of Colchis. The earlier writers only speak of it under the name of Aea, the
residence of the mythical king Aeetes. The inhabitants, called Colchi, were according
to the opinion of Herodotus (ii. 104, 105) and Diodorus (i. 28) the remains of
the army of Sesostris, and therefore of Egyptian origin. Herodotus argues that
the people of Colchis were the relics of this army, because of the many customs
which were similar to them and to the Egyptians, and not in use originally in
other nations, as the rite of circumcision, and the working of linen (which the
Greeks called Sardonic, or, as Larcher thinks, Sardian, from Sardes), and also
from their language, from the natural complexion of their skin, which was of a
dusky colour, like that of the ancient inhabitants of the valley of the Nile,
and from their having curly hair. Strabo alludes to, but seems hardly to credit,
this story. Yet many modern scholars have held that there is some truth in it,
and have attempted variously to account for the connection, between the two people.
(Comp. Heeren, Ideen, vol. i. pt. 1 p. 405; Michaelis, Laws of Moses, vol. iv.
p. 185, &c.) Herodotus is so far a good authority, that he does not speak from
hearsay, but from personal observation. Pindar (Pyth. 4.378). too, calls the Colchians
dark-complexioned. Ammianus (xxii. 8) probably merely copies the words of Herodotus.
Dionysius Perieg. (v. 689) confirms the general tradition of the Egyptian descent
of the Colchians.
The Colchi were subdivided into numerous tribes, chiefly settled,
as we have stated, along the coast of the Euxine: as the Machelones, Heniochi,
Zydretae, Lazi, to the S. of the river Phasis: the Apsidae, Abasci, Samigae, Coraxi,
to the N. of it; the Coli, Melanchlaeni, Geloni, and Suani, along the mountain
range of the Caucasus to the N.and W.,and the Moschi to the SE., among the Moschici
Montes, an outlying spur of the same great chain. It may be remarked here, that
of these tribes, the Lazi gave their name to the Regio Lazica, a title whereby
the whole country was known at a late period of history (Procop. B. P. ii. 15,
Goth. iv. 1; Ptol. v. 10. § 5, as compared with Arrian, Periplus, p. 11), and
that the Abasci have no doubt perpetuated their name in the modern Abbasia (Rennell's
Map) or Abkhasia (Ritter). It may also be noticed that the names Coli, and Colias,
are found in connection with the Indian Colchis; not impossibly through the carelessness
of transcribers or editors. The only river of any importance was the Phasis (now
Faz or Rioni), which was according to some writers the S. boundary of Colchis,
but more probably flowed through the middle of that country from the Caucasus
W. by S. to the Euxine, and the Anticites or Atticitus (now Kuban). Arrian (Periplus,
p. 10) mentions many others by name, but they would seem to have been little more
than mountain torrents: the most important of them were Charieis, Chobus or Cobus,
Singames, Tarsuras, Hippus, Astelephus, Chrysorrhoas, several of which are also
noticed by Ptolemy and Pliny. The chief towns were Dioscurias or Dioscuris (under
the Romans called Sebastopolis) on the sea-board of the Euxine, Sarapana (now
Scharapani), Surium, Archaeopolis, Macheiresis, and Cyta or Cutatisium (now Kchitais),
the traditional birth-place of Medea.
The country itself was celebrated, as we have seen, from the earliest
times for its cultivation of the trade in linen (Her. ii. 105; Strab. xi. p. 498).
During the time of the Romans, and still later under Constantine, many castles
and factories occupied its coasts, so as to maintain the general trade of the
district (Procop. B. G. iv. 2, B. P. ii. 28; Zosim. ii. 33); which produced, besides
linen, timber for ship-building, hemp, flax, wax, pitch, and gold dust. (Strab.
xi. p. 498; Appian. Mithr. c. 103.) Among many of the poets of antiquity, and
especially among those of the later and Roman times, Colchis, as the scene of
the parentage of Medea, and of the subsequent voyage of the Argonauts and the
capture of the Golden Fleece, was the an native seat of all sorceries and witchcrafts.
(Horat. Carm. ii. 13. 8, Epod. v. 21, xvi. 57; Juv. vi. 643; Propert. ii. l. 53;
Martial. x. 4. 35.) The existence and growth in the country of the Iris plant
(Dioscor. in Proem. lib. vi.; Plin. xxviii. 9), from the bulbous root of which
the medicine we call Colchicum is extracted, may have led to some of the tales
of sorcery attributed to Medea. (Ovid. A. Am. ii. 89; Lucan vi.441.)
We have occasional notices of the history of Colchis incidentally
recorded in various passages of the classical writers, from which we may gather:
1. That during the time of Herodotus it was the northern limit of
the Persian empire (Her. iii. 97); though subsequently the people appear to have
thrown off this yoke, and to have formed an independent state (Xen. Anab. iv.
8. 9, vii. 8. § 2.5). Still later, in the time of Alexander the Great, the Colchians
were not included in the sway of the Persians. (Arrian, Anab. iv. 15. § 4.)
2. During the period of the contests between Mithridates and the Romans,
Colchis was considered to be one of the territories which the king of Pontus had
annexed to his paternal territory (Appian, Mithr. 15), though its allegiance was
even then uncertain and doubtful (Ibid. 64). During the Second Mithridatic War,
Mithridates made his son Machares king of Colchis (Ibid. 67), who appears to have
held his power but for a short period. Finally, on the overthrow and death of
Mithridates, Pompey made Aristarchus the governor of this district. (Ibid. 114;
comp. Dion Cass. xxxvi. 33, xxxvii. 3.) On the fall of Pompey, Pharnaces, son
of Mithridates, took advantage of Caesar being occupied in Egypt, and reduced
Colchis, Armenia, and some part of Cappadocia, defeating Cn. Domitius Calvinus,
whom Caesar subsequently sent against him. His triumph was, however, short-lived.
(Dion Cass. xlii. 45.)
3. Under Polemon, the son and successor of Pharnaces, Colchis was
part of the kingdom of Pontus and the Bosporus. (Strab. xi. pp. 493-499.)
Lastly, from Theoph. Byzant. (Fragm. 4), it appears that in the eighth
year of Justin, A.D. 572, the Colchians and Abasgi joined the king of Armenia
as the allies of Chosroes in his war against Marcian. At this period the district
itself, as already remarked, was generally known as Terra Lazica. (Menand. Prot.
Fragm. 3 of his Continuation of the History of Agathias.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks
PITYOUS (Ancient city) KOLCHIS
Pityus (Pituous: Pitsunda), a Greek town in Asiatic Sarmatia, on the
north-eastern coast of the Black Sea, N. of Dioscurias, from which it was distant
360 stadia according to Artemidorus, and 350 according to Arrian. The real distance,
however, is underrated by these writers; for from C. Iskuria (Dioscurias) to Pitsunda
is not less than 400 stadia in a straight line. (Artemidor.ap. Strab. xi. p. 496;
Arrian, Per. P. Eux. p. 18.) Artemidorus described it as the great Pityus, and
Pliny as an oppidum opulentissimum; but between the time of Artemidorus and Pliny
it was destroyed by the Heniochi (Plin. vi. 5), whence Arrian mentions it only
as a place for anchorage, and the name does not occur at all in Ptolemy. The town
was after-wards rebuilt by the Romans, and is described by Zosimus (i. 32), in
the history of Gallienus, as a fortress surrounded with a very great wall, and
having a most excellent harbour. (Comp. Procop. B. Goth. iv. p. 473, ed. Bonn;
comp. C. Muller, ad Arrian. l. c. ap. Geogr. Graec. Min. vol. i. p. 392.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks
AIA (Ancient city) KOLCHIS
(Aia). A city supposed by the poets to have been the capital of King Aeetes, on the river Phasis, in Colchis.
FASSIS (Ancient city) KOLCHIS
A celebrated river of Colchis, flowing into the eastern
end of the Pontus Euxinus (Black Sea). It was famous in connection with the story
of the Argonautic expedition. Hence Medea is called Phasias, and the adjective
Phasiacus is used in the sense of Colchicus. It has given name to the pheasant
(phasianus), which is said to have been first brought to Greece from its banks.
Near the mouth of the river, on its southern side, was a town of the same name,
founded by the Milesians.
This text is cited Sep 2002 from The Perseus Project URL below, which contains interesting hyperlinks
KOLCHIS (Ancient country) GEORGIA
A country of Asia, having Iberia on the east, the Euxine on
the west, Caucasus on the north, and Armenia on the south. It is famous in poetic
legends as having been the land to which the Argonautic expedition was directed
in quest of the golden fleece. It corresponds at the present day to what is called
Mingrelia. The linen manufactured here was in high repute, and was made, according
to Herodotus, after the manner of Egypt. This species of manufacture, together
with the dark complexion and crisped locks of the natives, were so many arguments
with the ancients to prove them of Egyptian origin, independently of other proofs
drawn, according to Herodotus, from their language and mode of life.
This text is cited Sep 2002 from The Perseus Project URL below, which contains interesting hyperlinks
KYTAI (Ancient city) KOLCHIS
A city of Colchis, in the interior of the country, near the river Phasis, and northeast of Tyndaris. It was the birthplace of Medea. The inhabitants, like the Colchians generally, were famed for their acquaintance with poisonous herbs and magic rites. Scylax calls the place Male (Male). Medea was called Cytaeis from this her native city.
FASSIS (Ancient city) KOLCHIS
City of Colchis,
at the mouth of the river by the same name (today's Rion, in the Republic of Georgia),
along the eastern shore of the Black
Sea, at the foot of Caucasus.
Phasis was the capital of the kingdom of Aeetes, a son of Helios (the
Sun), and the brother of Circe (the enchantress who detained Ulysses for a year)
and of Pasiphae (the wife of Minos, the king of Crete).
Aeetes was king of Corinth
before he left for Colchis,
a country east of the Black Sea,
at the foot of Caucasus,
to become king of Aea. There
he became the keeper of the Golden Fleece after offering hospitality to Phrixus,
the son of Athamas, king of Coronea,
fleeing the attempts by his stepmother Ino to have him killed. Phrixus had fled
on a flying ram with a golden fleece given him by his mother Nephele, who owed
it to Hermes. When he arrived in Colchis,
Aeetes was hospitable to him and gave him his daughter Chalchiope for wife. In
thanksgiving, Phrixus sacrificed the ram to Zeus and gave his golden fleece to
Aeetes, who dedicated it to Ares by tying it to an oak in the god's sacred domain.
This is the fleece that Jason, along with the Argonauts, later came to claim at
the request of his uncle Pelias, king of Iolcos.
Phrixus had four sons. The first born was called Argos and is sometimes
identified with the builder of the Argo, the boat that gave the Argonauts their
name. In other traditions, Argos and his brothers tried to sail back to Coronea
to reclaim the throne of their grandfather Athamas and, after a shipwreck were
rescued by the Argonauts and returned to Greece
with them. Or Argos met Jason at the court of Aeetes and introduced him to Medea,
Aeetes' daughter, and later returned to Greece
with the Argonauts.
For Herodotus, the river Phasis marked the boundary between Europe
north and Asia south.
Bernard Suzanne (page last updated 1998), ed.
This text is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
KOLCHIS (Ancient country) GEORGIA
PITYOUS (Ancient city) KOLCHIS
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