Εμφανίζονται 11 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΜΠΕΝΓΚΑΖΙ Πόλη ΛΙΒΥΗ" .
ΚΥΡΗΝΗ (Αρχαία πόλη) ΛΙΒΥΗ
Curene or Cyrenae (he Kurene: Eth. and Adj. as those of Cyrenaica: Ghrennah, very large Ru.), the chief city of Cyrenaica and the most important Hellenic colony in Africa, was founded in B.C. 631 by Battus and a body of Dorian colonists from the island of Thera. (The date is variously stated, but the evidence preponderates greatly in favour of that now given; Clinton, F. H. vol. i. s. a.: for the details of the enterprise, and of the subsequent history of the house of Battus, see Dict. of Biog. s. v. Battus, and Grote, Hist. of Greece, vol. iv. p. 39, seq.) The colonists, sailing to the then almost unknown shores of Libya, in obedience to the Delphic oracle, took possession first of the island of Platea, in the Gulf of Bomba, which they seem to have mistaken for the mainland. Hence, after two years of suffering, and after again consulting the oracle, they removed to the opposite shore, and resided in the well-wooded district of Aziris for six years, at the end of which time some of the native Libyans persuaded them to leave it for a better locality, and conducted them through the region of Irasa, to the actual site of Cyrene. Though Irasa was deemed so delectable a region that the Libyan guides were said to have led the Greeks through it in the night lest they should settle there, the spot at which their journey ended is scarcely inferior for beauty and fertility to any on the surface of the globe. In the very middle of that projecting bosom of the African coast (as Grote well calls it), which has been described under Cyrenaica on the edge of the upper of two of the terraces, by which the table-land sinks down to the Mediterranean, in a spot backed by the mountains on the S. and in full view of the sea towards the N., and thus sheltered from the fiery blasts of the desert, while open to the cool sea breezes, at the distance of 10 miles. from the shore, and at the height of about 1800 feet, an inexhaustible spring bursts forth amidst luxuriant vegetation, and pours its waters down to the Mediterranean through a most beautiful ravine. Over this spring which they consecrated to Apollo, the great deity of their race (hence Apollonos krene, Callim. in Apoll. 88), the colonists built their new city, and called it Cyrene from Cyre the.name of the fountain. At a later period an elegant mythology connected the fountain with the god, and related how Cyrene, a Thessalian nymph, beloved of Apollo, was carried by him to Africa, in a chariot drawn by swans. (Muller, Dorians, Bk. ii. c. 3. § 7.)
The site of Cyrene was in the territory of the Libyans named Asbystae; and with them the Greek settlers seem from the first to have been on terms of friendship very similar to those which subsisted between the Carthaginians and their Libyan neighbours. The Greeks had the immense advantage of commanding the abundant springs and fertile meadows to which the Libyans were compelled to resort when the supplies of the less favoured regions further inland began to fail. A close connection soon grew up between the natives and the Greek settlers; and not only did the former imitate the customs of the latter (Herod. iv. 170); but the two races coalesced to a much greater extent than was usual in such cases. It is very important to remember this fact, that the population of Cyrene had a very large admixture of Libyan blood by the marriages of the early settlers with Libyan wives (Herod. iv. 186-189; Grote, vol. iv. p. 53). The remark applies even to the royal family; and, if we were to believe Herodotus, the very name of Battus, which was borne by the founder, and by his successors alternately, with the Greek name Arcesilaus, was Libyan, signifying king; and we have another example in that of Alazir, king of Barca. For the rest, the Libyans seem to have formed a body of subject and tributary Perioeci (Herod. iv. 161). They were altogether excluded from political power, which, in strict conformity with the constitution of the other states of Spartan origin, was in the hands exclusively of the descendants from the original settlers, or rather of those of them who had already been among the ruling class in the mother state of Thera.
The dynasty of the Battiadae lasted during the greater part of two centuries, from B.C. 630 to somewhere between 460 and 430; and comprised eight kings bearing the names of Battus and Arcesilaus alternately; and a Delphic oracle was quoted to Herodotus as having defined both the names and numbers. (Herod. iv. 163.) Of Battus I., B.C. 630-590, it need only be said that his memory was held in the highest honour, not only as the founder of the city, but also for the benefits he conferred upon it during his long reign. He was worshipped as a hero by his subjects, who showed his grave, apart from those of the succeeding kings, where the Agora was joined by the road (skurote hodos), which he made for the procession to the temple of Apollo. (Pind. Pyth. v.; Callim. Hymn. in Apoll. 77; Paus. iii. 14, x. 15; Catull. vii. 6; Diod. Excerpt. de Virt. et Vit. p. 232.) Nothing of importance is recorded in the reign of his son, Arcesilaus I., about B.C. 590-574; but that of his successor, Battus II. (about B.C. 574-554), surnamed the Prosperous, marks the most important period of the monarchy; nothing less, in fact, than a new colonization. An invitation was issued to all Greeks, without distinction of race, to come and settle at Cyrene, on the promise of an allotment of lands. It seems probable that the city of Apollonia, the port of Cyrene, owed its foundation to this accession of immigrants, who arrived by sea direct, and not, like the first colonists, by the circuitous land route from the Gulf of Bombay. (Grote, p. 55.) The lands promised to the new settlers had of course to be taken from the natives, whose general position also was naturally altered for the worse by the growing power of the city. The Libyans, therefore, revolted, and transferred their allegiance to Apries, king of Egypt, who sent an army to their aid; but the Egyptians were met by the Cyrenaeans in Irasa, and were almost entirely cut to pieces. This conflict is memorable as the first hostile meeting of Greeks with Egyptians, and also as the proximate cause of the overthrow of Apries. Under Amasis, however, a close alliance was formed between Egypt and Cyrene, and the Egyptian king took his wife Ladice from the house of Battus. (Herod. ii. 180--181.) The misfortunes of the monarchy began in the reign of Arcesilaus II., the son of Battus II., about B.C. 554--544, Whose tyranny caused the secession of his brothers, the foundation of Barca, and the revolt of a large number of the Libyan Perioeci, in a conflict with whom no less than 7000 hoplites were slain; and the king was soon afterwards strangled by his brother Learchus. To this loss of prestige, his successor, Battus III. added the disqualification of lameness. The Cyrenaeans, under the advice of the Delphic oracle, called in the aid of Demonax, a Mantineian, who drew up for them a new constitution; by which the encroachments of the royal house on the people were more than recovered, and the king was reduced to political insignificance, retaining, however, the landed domain as his private property, and also his sacerdotal functions. The political power, in which it would seem, none but, the descendants of the original colonists had any share, was now extended to the whole Greek population, who were divided by Demonax into three tribes:-- (1.) The Theraeans, to whom were still attached the Libyan Perioeci: (2) Greeks from Peloponnesus and Crete: (3) Greeks from the other islands of the Aegean: and a senate was also constituted, of which the king appears to have been president. (Herod. iv. 161, 165.) In other respects the constitution seems to have resembled that of Sparta, which was, through Thera, the original metropolis of Cyrene. We read of Ephors, who punished with atimia litigious people and impostors, and of a body of 300 armed police, similar to the Hippeis at Sparta (Heracleid. Pont. 4; Hesych. Triakatioi; Eustath. ad Hom. Od. p. 303; Grote, pp. 59, 60; Muller, Dor. Bk. iii. c. 4. § 5, c. 7 § 1. c. 9. § 13.) After the time of Battus IlI., his son Arcesilaus III. and his mother Pheretime attempted to overturn the new constitution, and to re-establish despotism. Their first efforts led to their defeat and exile; but Arcesilaus returned at the head of a new body of emigrants, chiefly from lonia, took Cyrene, and executed cruel vengeance upon his opponents. Whether from a desire to confirm his position, or simply from dread of the Persian power, he sent to Memphis to make his submission to Cambyses, and to offer him an annual tribute, as well as a present; the 500 minae which formed the latter, were deemed by Cambyses so inadequate, that he flung them contemptuously to his soldiers. After these things, according to the motive assigned by Herodotus (iv. 163, 164), Arcesilaus became sensible that he had disobeyed the Delphic oracle, which, in sanctioning his return, had enjoined moderation in the hour of success; and to avoid the divine wrath, he retired from Cyrene to Barca, which was governed by his father-in-law, Alazir. His murder there, and the vengeance taken on the Barcaeans by his mother Pheretime, by the aid of a Persian army, sent by Aryandes, the satrap of Egypt, are related under Barca. Though the Persians ravaged a great part of the country, and extended their conquests beyond Barca as far as Hesperides, and though they were even inclined to attack Cyrene on their way back to Egypt, they left the city unmolested (Herod. iv. 203, 204). The effect of these events on the constitution of Cyrene is thus described by Grote (vol. iv. p. 66): The victory of the third Arcesilaus, and the restoration of the Battiads broke up the equitable constitution established by Demonax. His triple classification into tribes must have been completely remodelled, though we do not know how; for the number of new colonists whom Arcesilaus introduced must have necessitated a fresh distribution of land, and it is extremely doubtful whether the relation of the Theraean class of citizens with their Perioeci, as established by Demonax, still continued to subsist. It is necessary to notice this fact, because the arrangements of Demonax are spoken of by some authors as if they formed the permanent constitution of Cyrene; whereas they cannot have outlived the restoration of the Battiads, nor can they even have been revived after that dynasty was finally expelled, since the number of new citizens and the large change of property, introduced by Arcesilaus III., would render them inapplicable to the subsequent city. Meanwhile another Battus and another Arcesilaus have to intervene before the glass of this worthless dynasty is run out. Of Battus IV., surnamed the Handsome, nothing needs to be said; but Arcesilaus IV. has obtained a place, by the merits of the Libyan breed of horses rather than by his owns in the poetry of Pindar, who, while celebrating the king's victories in the chariot race (B.C. 460), at the same time expostulates with him for that tyranny which soon destroyed his dynasty. (Pind. Pyth. iv. v.) It seems to have been the policy of this prince to destroy the nobles of the state, and to support himself by a mercenary army. How he came to his end is unknown; but after his death a republic was established at Cyrene, and his son Battus fled to Hesperides, where he was murdered, and his head was thrown into the sea; a significant symbol of the utter extinction of the dynasty. This was probably about B.C. 450.
Of the condition of the new republic we have very little information. As to its basis, we are only told that the number of the tribes and phratriae was increased (Aristot. Polit. vi. 4); and, as to, its working, that the constant increase of the democratic element led to violent party contests (ibid.), in the course of which various tyrants obtained power in the state, among whom are named Ariston and Nicocrates. (Diod. Sic. xiv. 34; Plut. de Virt. Mul.; Polyaen. Strat. viii. 38.) The Cyrenaeans concluded a treaty with Alexander the Great (Diod. xvii. 49; Curt. iv. 7), after whose death the whole country became a dependency of Egypt, and subsequently a province of the Roman empire. The favours bestowed on Apollonia its port, under the Ptolemies, greatly diminished the importance of Cyrene, which gradually sank under the calamities which it shared with the whole country. Under the Romans it was a colony, with the surname of Flavia. (Euseb. Chron.; Eckhel, vol. iv. pp. 127, foll.)
At the height of its prosperity Cyrene possessed an extensive commerce with Greece and Egypt, especially in silphium: with Carthage, its relations were always on a footing of great distrust, and its commerce on the W. frontier was conducted entirely by smuggling. At what period its dominion over the Libyan tribes was extended so far as to meet that of Carthage at the bottom of the Greater Syrtis is disputed [Arae Philaenorum]; some referring it to the republican age, others to the period of the Ptolemies. (Grote, vol. iv. p. 48, holds the latter opinion.)
Cyrene holds a distinguished place in the records of Hellenic intellect. As early as the time of Herodotus it was celebrated for its physicians (Herod. iii. 131); it gave its name to a philosophic sect founded by one of its sons, Aristippus; another, Carneades, was the founder of the Third. or New Academy at Athens; and it was also the birthplace of the poet Callimachus, who boasted a descent from the royal house of Battus, as did the eloquent rhetorician Synesius, who afterwards became bishop of Apollonia.
The ruins of Cyrene, though terribly defaced, are very extensive, and contain remains of streets, aqueducts, temples, theatres, and tombs, with inscriptions, fragments of sculpture, and traces of paintings. In the face of the terrace, on which the city stands, is a vast subterraneous necropolis; and the road connecting Cyrene with its port, Apollonia, still exists. The remains do not, however, enable us to make out the topography of the city with sufficient exactness. We learn from Herodotus (iv. 164) and Diodorus (xix. 79) that the Acropolis was surrounded with water. The ruins are fully described by Della Cella (pp. 138, foll.), Pacho (pp. 191, foll.), and Barth (p. 421, foll.).
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
An important Greek city in the north of Africa, lying between
Alexandria and Carthage. It was founded by Battus (B.C. 631), who led a colony
from the island of Thera, and he and his descendants ruled over the city for eight
generations. It stood eighty stadia (eight geographical miles) from the coast,
on the edge of the upper of two terraces of tableland, at the height of 1800 feet
above the sea, in one of the finest situations in the world. At a later time Cyrene
became subject to the Egyptian Ptolemies, and was eventually formed, with the
island of Crete, into a Roman province. The ruins of the city of Cyrene are very
extensive. It was the birthplace of Carneades, Callimachus, Eratosthenes, and
Aristippus. The territory of Cyrene, called Cyrenaica, included also the Greek
cities of Barca, Teuchira, Hesperides, and Apollonia, the port of Cyrene. Under
the Ptolemies, Hesperides became Berenice, Teuchira was called Arsinoe, and Barca
was eclipsed by its port, which became a city called Ptolemais.
Greek colony in Cyrenaica,
a province of northeastern Libya,
along the African shores of the Mediterranean.
The city of Cyrene was founded by Mynians, descendants of the Argonauts who had migrated to Lemnos and then to Sparta, and, from there, had followed Theras to the island of Thera. Obeying an oracle from the Pythoness of Delphi, they moved from Thera to Lybia under the leadership of Battus, a descendant of the Argonaut Euphemus.
Bernard Suzanne (page last updated 1998), ed.
This extract is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
Total results on 25/4/2001: 564 for Cyrene, 21 for Kyrene.
ΑΠΟΛΛΩΝΙΑ (Αρχαία πόλη) ΚΥΡΗΝΑΪΚΗ
On the coast about 184 km NE of Benghazi (Euesperides and later Berenice). The town served from its foundation as the port for Cyrene, whose history it shared until achieving autonomy during Roman times, if not before, when it was recognized as one of the five cities of the Libyan Pentapolis. As the fortunes of both Cyrene and Ptolemais waned in later times, Apollonia grew in prestige and power, until it was created the provincial capital in the 6th c. A.D. During Christian times it was more commonly called Sozusa, from which it developed its modern Arab name of Marsa Susa. Urban life ceased with the Arab invasion of A.D. 643.
Excavations fall into two phases: those of the 1920s and 1930s and those following the Second World War. The first phase saw the clearance and restoration of the large E basilica (6th c.), excavation of tombs, recovery of statuary, and the documenting of some topographical features, such as the aqueduct and an extra-mural triconch church. The latter monument, notable for traces of a triple apse at its E end, has not been excavated.
The second phase led to the investigations of remaining important features, underwater and land. The S edge of the walled town ran ca. 1,000 m parallel to the coast before turning N to meet the line of the sea. While its width today nowhere exceeds 200 m, the original town must have included a third more territory than it does at present since its outer and inner harbor facilities, with their moles, warehouses, docks, shipsheds, and slipways, have almost completely disappeared beneath the sea.
The principal buildings found inside the town walls are Roman or later. However, earlier inhabitation is documented by tombs in its SW corner and on the acropolis, in which pottery and coins of the 5th through the 3d c. have been found. Furthermore, pottery from a settlement of the first half of the 6th c. B.C. has been brought to light in the lowest occupation stratum W of the acropolis in the vicinity of the eastern basilica. In all probability Apollonia was used as the main port for Cyrene as early as the second generation of settlers following the foundation of the metropolis ca. 631 B.C.
The side of the town facing seaward was never walled. The defensive system was constructed in the Hellenistic period (ca. 250 B.C.) and then extensively overhauled and repaired in early Byzantine times. It consisted of three elements: towers, gates, and curtain wall. Nineteen towers survive on land, two round and the remainder rectangular. Only one major gateway survives at the W end of the city, while traces of smaller posterns have been found by each tower along the W and S perimeter. The original curtain consisted throughout of stone headers and stretchers. Each tower was connected by a short line of straight curtain to form an indented trace.
Within its walls Apollonia was divided lengthwise by a broad avenue, which ran from the W end of town to the acropolis hill occupying the E quarter. Here the rise in ground level halted the further progress of the decumanus, which was crossed at right angles by narrow cardines at intervals of every 35 m, at least in the urban center where traces of two such streets have been located.
The first monument to be encountered in the W sector is a Byzantine mortuary chapel, built against an exterior angle of the city wall. This structure, which has four central pillars supporting a dome, housed the remains of a saint or bishop in a Roman sarcophagus, recut in Byzantine times. Just inside the line of the city wall is the restored western basilica, whose apse occupies a former rectangular wall tower. Its nave and side aisles are divided by columns of varying types, sizes, and materials. A complex of rooms E of its narthex contained a small baptistery with sunken baptismal tank. Both the church and baptistery date to the 6th c. Nearby, along the inner face of the city wall, are three excavated rooms of Byzantine date. Their design, as well as their proximity to the main W gate and its associated small oval piazza, suggest that their function was largely governmental and bureaucratic.
The 6th c. central basilica lies ca. 200 m E of the west gate. Its restored interior was originally entered from the W through a small atrium, which in turn led into a long narrow narthex with apses at either end. Local limestone provided the material for some of its columns as well as sections of its paving. Since the rest of its fittings were of marble, evidently pre-cut materials were shipped to Apollonia where a structure had to be improvised for their accommodation. A substantial Roman bath, which, prior to its conversion around A.D. 100, served as a Late Hellenistic palazzo signorile, is located E of the church. Immediately N are remains of the late baths, built to replace the Roman baths after the earthquake of A.D. 365. Their construction indicates that they were never completed.
The Palace of the Byzantine Dux (ca. A.D. 500) was erected on the hillside SE of the Roman baths. This major complex was divided into two sections, with its W half containing the ceremonial chambers of the governor when Apollonia was the provincial capital. These include an audience hail, guardroom, armory, atrium, and chapel. The E wing is less monumental and appears largely residential in nature. An early Roman villa and small houses belonging to the Byzantine period are located ca. 100 m to the NE of the palace. Separated from the Byzantine housing quarter is the restored E basilica (5th or 6th c.), built on top of an unidentified Hellenistic building. The nave of this imposing monument is divided by large monolithic columns of cipollino marble. A baptistery of triconch plan is attached to its NE corner.
As ground rises toward the acropolis hill a rocky outcropping marks the site of a heroon dedicated to the nymph (?) Callicrateia. Further NE are a series of chambers, probably functioning as warehouses, hewn out of the rock ledge facing the sea. Remains of vaulted cisterns and Byzantine houses are located close by. The top of the acropolis hill was left open, with a series of rooms of late date grouped around. No sure identification of this area's use has been made.
The Hellenistic theater, whose scene building was reconstructed during the reign of Domitian, is located just outside the city walls E of the acropolis. A small section of slipways is visible about half a kilometer off shore from the center of the city. These once belonged to the inner harbor and today rise above the sea in the form of an island. A second island slightly to the E preserves traces of the base of an ancient pharos. About a kilometer W of the city are foundations of a Hellenistic temple, as yet unidentified.
D. White, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΚΥΡΗΝΗ (Αρχαία πόλη) ΛΙΒΥΗ
A city NE of Benghazi, ca. 176 km, and 8 km inland on the crest of the second stage of the Gebel Ahkdar, an extended limestone plateau, 144 km long and here nearly 622 m above sea level. In ancient times it was connected to its port, Apollonia, 19 km away, by a road still visible in stretches along either side of the modern highway.
Attempts to uncover traces of trading contacts between Minoan Crete and eastern Libya have not yet met with success. While the historical annals of dynastic Egypt occasionally refer to the hostile activities of Libyan tribesmen, the real history of the region commences with the Greek colonization of Cyrene ca. 631 B.C. Herodotos (4.150f) says that Delphi directed Thera to send a small band of settlers under the leadership of Battos to found a city in Libya. After six years of living by the sea not far from the modern town of Derna (Darnis), Battos moved his people to Cyrene where they were assured of a constant supply of water and the protection of the high ground. Here the colony flourished. After a second wave of immigration from many parts of Greece organized by the grandson of the original oecist (Battos II, ca. 583-60 B.C.), the primacy of Cyrene in eastern Libya was established and a succession of Battiad kings assured. Political unrest, which had broken out with depressing frequency in the intervening period, finally put an end to the monarchy ca. 440 B.C. and a republican form of government prevailed for the next century.
After the death of Alexander the Great the entire region of Cyrenaica was annexed by Ptolemy I, who visited Cyrene in 322 B.C. Ptolemy's grandson Magas succeeded the first governor Ophellas, in 300, first as governor and then after 283 as "king," a title he retained until his death in 250. The region was thereupon reunited with Egypt. Under Ptolemaic rule the Cyrenaican cities, including Cyrene, grew in size and were equipped with permanent defensive wall systems. The old port of Barca was laid out on a magnificent scale and took the regal name of Ptolemais. Euesperides (Beaghazi) was renamed Berenice, and Taucheira (Tocra) became Arsinoe. It was perhaps during this time that Apollonia, the port of Cyrene, first gained its independence and Cyrenaica came to be recognized as the Pentapolis or land of the five cities. In 96 B.C. the kingdom of Cyrenaica was willed by Ptolemy Apion to Rome.
With the arrival of the quaestor Cornelius Lentulus Marcellinus in 74 B.C., Cyrenaica began its development as a Roman province. Cyrene, like the other cities of the region, enjoyed nearly a century and a half of peace under Roman imperial rule until the outbreak of the Jewish revolt in A.D. 115. At that time, a certain Lucas or Andreas seized control of the city. Bands of his men systematically destroyed most of its public buildings. The Roman general Marcus Turbo was dispatched to suppress the rebellion, but before this could be accomplished some 20,000 persons were said to have been killed. Property losses were also severe.
Hadrian materially aided the recovery of Cyrene by restoring many of its ruined buildings and by bringing in new settlers to replenish its depleted population. In 134 it was given the title of metropolis in recognition of its importance within the province. From the time of Antoninus Pius down to Septimius Severus, the city appears to have made a nearly full recovery from the misfortunes of 115.
Decline set in during the troubled years of the 3d c. when Cyrene suffered from the attack of hostile tribesmen and a crippling earthquake in 262. Diocletian dissolved the old Province of Crete and Cyrenaica in 297 and reorganized eastern Libya into two smaller regions.
By the end of the 4th c. the most serious problem to face Cyrene's fast dwindling population was invasion from the desert. To meet this crisis the Cyreneans abandoned the line of their original Hellenistic defensive walls and drew back to improvise a new circuit. The reconquest of Africa by Justinian after 550 and his general policy of fortifying the countryside must have brought some indirect relief at least to the hard-pressed city. But the Arab invaders led by Amr ibn el-Aasi apparently encountered no armed resistance when they seized Cyrene along with the other cities of the Pentapolis in 643.
The excavated, visible remains of Cyrene today belong mainly to the Roman period and are either new constructions or remodelings of earlier buildings. Their urban framework, however, is essentially Hellenistic, since the laying-out of the acropolis, the agora, the lower valley street, and the Sanctuary of Apollo had all been completed by Ptolemaic times. But the initial development of each of these areas was begun in the early archaic period. And conversely most of the monuments of the E third of the city, including the forum, the city center, and the cathedral area, all belong from their inception to later times. With the exception of the Zeus Temple the pre-Roman appearance of this part of Cyrene has yet to be determined.
The Hellenistic defenses, which survive in only intermittent stretches, enclose two lofty hills (max. elevation 620 m above sea level) separated by a valley dropping away to the NW. The over-all NW-SE length of the walled city is just under 1,600 m, while its maximum NE-SW width is approximately 1,100 m. The SW hill (acropolis, agora, and forum) is totally free of modern buildings. However, the NE hill is today covered by the modern town of Shahat, stands of reforested evergreens, and cultivated ploughland. As a consequence, its ancient features are still largely unexcavated and poorly known.
The ancient town was divided along its long NW-SE axis by two main roads. The valley road followed the descent of the valley between the two hills to the Sanctuary of Apollo. The road of Battos connected the acropolis with the Roman forum. A third major artery crossed the main axis of the city at right angles immediately E of the forum area. Gates in the city ramparts linked all three roads with the overland routes leading to nearby Apollonia, Balagrae, Darnis, and Lasamices (Slonta), the closest of Cyrene's ancient neighbors.
The acropolis, occupying the W end of the SW hill, has been only fractionally excavated and is still virtually terra incognita. While it seems logical to suppose the original band of Thereans settled on its heights, none of its exposed remains are earlier than the Hellenistic period.
South of the city proper, at a point across the steep wadi Bel Gadir opposite the agora, is the extra-mural Sanctuary of Demeter. The lowest levels of this precinct, which is still in the process of excavation, have already yielded pottery dating as early as 600 B.C. to document the activities of the early settlers in this area. At least two sets of walls, one dating early in the 6th c. B.C. and the other toward the century's end, comprise the earliest traces of a built sanctuary complex. These were replaced in the later 3d-2d c. by a monumental walled precinct, rising over some five terraced levels, which remained in active use until destroyed by earthquake apparently in A.D. 262.
A second extra-mural discovery of marble and bronze sculptures and architectural fragments datable to the second and third quarters of the 6th c. was recently made outside the walls at the E end of the city. The material, which represents favissa remains of an early sanctuary, may have been buried at this spot after the Persians destroyed the shrine in 515-514 B.C. The massive Temple of Zeus, which was erected late in the 6th c. as its replacement perhaps, is located about 200 m inside the walls of the NE corner of the city. Its octostyle peripteral colonnade and interior (presently undergoing restoration) were extensively repaired during the reign either of Augustus or of Tiberius. Its colonnade was overturned during the Jewish rebellion. During the ensuing hundred years its cella and porches were put back into use. These were totally wrecked by the earthquake of 365, and the temple was desecrated by Christian zealots.
The agora was cleared before the Second World War to bring to light its Hellenistic-Roman phase of development. Additional work has been conducted in this area since 1957 to expose its earlier phases. From this it has become apparent that the E edge of the agora was used from about 625 B.C. as a sacred area as well perhaps as the burial ground of Battos I. Constantly transformed over the years, this area eventually was occupied by a stoa of the Doric order and a handsome tetrastyle, prostyle Corinthian temple (early 3d c. A.D.).
Stoa constructions covered the N edge of the agora throughout most of its history. The most splendid of these was a portico (2d c. B.C.), which during the reign of Tiberius was flanked by an Augusteum, honoring the imperial family. In Byzantine times prior to the invasions of 643, both sides of the agora were transformed into impoverished private houses.
The history of the rest of the agora, an open space measuring ca. 105 x 125 m, is less well known. The N half of its W side was marked by a large stoa of mixed orders, while the S half contained a smaller Portico of the Emperors and Temple of Apollo. A Hellenistic naval monument and two commemorative tholoi were erected in its open center.
The S edge of the agora was bounded by the road of Battos, connecting the acropolis with the forum. Across the street some six civic and religious structures have been excavated, including a capitolium and a prytaneum, both as presently constructed belonging to the Roman period.
Continuing E, two complete insulae of the town plan were occupied in the 2d c. A.D. by the large House of Jason Magnus, which replaced two earlier independent structures. The W half of the house, with its central court surrounded by mosaics and triclinium richly paved in opus sectile, preserves a more public and official appearance than the E half, which appears mainly residential.
Across the road of Battos to the N is the House of Hesychius, a president of the provincial council of Cyrenaica and a devout Christian living early in the 5th c. A.D. Although small, the house attests to the continuity of urban life in Cyrene after the disastrous earthquake of 365.
The imposing Caesareum dominates the Roman forum area ca. 150 m E of the agora on a continuation of the SW hill. It was constructed as a rectangular enclosure with blank exterior walls on three sides and entered by Doric propylaea on the S and E. A complete Doric peristyle on its interior faced onto an open central court. A small temple, perhaps dedicated to the deified Julius Caesar, occupied the center of the court, while a large civil basilica lay immediately to the N. In its original Hellenistic form the complex functioned as a gymnasium, with the area taken up in Roman times by the basilica housing the traditional closed rooms. A running track, exactly one third of a stadium in length, extended W, paralleling the road of Battos. Its S facade, known as the Stoa of Hermes and Herakles, consisted of a blank curtain wall, whose upper level was pierced by windows flanked by alternating telemon figures of the two divinities providing its name. The conversion of the gymnasium to a complex honoring the dictator is attributed to the later years of Augustus' reign. The basilica, remodeled during the reign of Hadrian, was probably used for law cases. Like the Caesareum, the Stoa of Hermes and Herakles has been heavily restored. Behind it is a small covered theater or odeon, also restored. Across the road of Battos S of the Caesareum are a small Roman theater and a so-called Temple of Venus.
The valley road between the SW and NE hills descends to an open expanse of leveled ground ca. 80 m below the N edge of the acropolis, developed at an early time into the Sanctuary of Apollo. The Fountain of Apollo, which figures prominently in Herodotos' account of the foundation of the Therean colony, still pours forth its waters from a tunnel leading under the acropolis hill. The restored remains of the Temple of Apollo rise in the center of the sanctuary ground. This impressive monument was first built as a simple megaron without external columns around 550 B.C. By the end of the century it had received its first Doric peristyle, which was subjected over the passage of time to repeated restorations. Its currently standing colonnade belongs to repairs following the Jewish revolt.
Immediately W of the temple is the conspicuous Altar of Apollo, remodeled with white marble revetment in the 4th c. B.C. The S corner of the sanctuary is occupied by the fully restored strategeion, a rectangular stone building with pedimented roof, erected in the 4th c. B.C. by victorious Cyrenean generals to honor Apollo. Nearby are the remains of the partially restored Greek propylaia, again built in the 4th c. to mark the entrance into the sanctuary from the valley road, and their later replacement, the Roman propylaia (2d c. A.D.), erected a short distance to the W.
Aside from various minor shrines and altars grouped around the main Temple of Apollo and cut into the rock-cliff face of the acropolis hill, the remaining significant monuments within the sanctuary zone are the Trajanic baths and their later Byzantine replacement. The Trajanic baths (A.D. 98) covered most of the NE corner of the sanctuary, here extended on terracing supported by a massive retaining wall in order to provide space for its frigidarium. After their destruction by earthquake the baths were replaced around A.D. 400 by Byzantine baths, which today dominate the entire NE edge of the sanctuary.
The W edge of the sanctuary is bounded by the Wall of Nikodamos, set up perhaps in the late 2d or early 3d c. A.D. to separate its sacred monuments from the profane zone of the theater. Here a large-scale Greek theater with its cavea built against the N slope of the acropolis hill was radically transformed in the Roman period into an amphitheater.
The city center was built around the intersection of the valley road with the principal N-S cardo. Its E half is still unexcavated, while much of its W half is obscured by the modern town of Shahat. A triumphal arch, raised in honor of Marcus Aurelius and Lucius Verus, marked the W entrance to this area from the valley road. A small market theater has been excavated just S of the modern road. Remains of a market building and ornate propylon are visible close by, both probably erected in Severan times, to judge from their windblown acanthus capitals and the relief sculptures from the gateway.
Several ancient structures have been identified in the area ca. 200 m long and B of the modern shops of Shahat and below the old post office. The latest is a stoa dating after A.D. 365, whose Corinthian portico ran parallel to the N curb of the valley road. Three small temples lay across the valley road to the S, occupying the front of a complete city block. The central temple housed the imperial cult, the easternmost was dedicated to the eponymous nymph Kurana, while the third is unidentified. In later times the first two were destroyed and then ritually purified by fire by Christians. In addition the city center contained two basilical churches, apparently 6th c. The first is in the SW corner of the zone; the second is found E of the intersection of the valley road with the N-S cardo.
The most important monument of the period of Christian ascendency at Cyrene is its large cathedral, situated at the E end of the city not far from the main east gate. The basilica proper was connected to a baptistery in its NE corner. Its broad nave was paved with mosaics depicting animal and rural scenes. The apse was originally placed at the E and the church entered through three doors on the W. The church was later rebuilt so that its entrance was on the S and its apse located at the W end. The entire structure was fortified with thicker and loftier walls in its final stages. During these troubled times the Byzantine circuit did not take in the cathedral, and it had to double in function as a kind of advanced phrurion to protect the E face of the city. This sector lacked the protection of rising ground and was especially vulnerable to attack from the interior. The remains of a Byzantine defensive tower (Gasr Sheghia) have survived to be excavated about 150 m to the NW. Its initial erection probably coincided with the fortification of the cathedral. It was rebuilt in Early Islamic times.
The unexcavated hippodrome lies directly N of the cathedral just within the circuit of the Hellenistic defenses. South of the cathedral and just exterior to the line of the defenses is an elaborate vaulted cistern complex, built in the Roman period.
The extensive necropoleis of Cyrene cover many square meters of territory on all sides of the walled city. Numbering in the thousands, the burials are located in four main groups. The N necropolis is found on either side of the road to Apollonia. The E necropolis occupies the rolling plain between Cyrene and the modern Beida crossroad. The S necropolis lies beside the ancient track to Balagrae (Beida). The W necropolis is built into the steep slopes of the wadi Bel Gadir either side of the Sanctuary of Demeter. The types of burials vary from one area to the next. The least complicated are the simple cist burials with stone cover slabs and the rock-cut sarcophagi with removable lids. A more elaborate form is the stepped burial, which has a stepped pedestal carrying a stele. Then there is a rich series of rock-cut chamber tombs with cut-stone masonry facades, which are occasionally decorated with the Doric or Ionic order, as well as free-standing circular and rectangular masonry tombs. All periods of urban occupation are represented, from archaic to Christian. Many of the graves in the Hellenistic period were surmounted by a bust of a veiled female figure symbolizing death. Occasionally these busts are rendered faceless. In Roman times funerary portraits of the actual deceased became extremely popular. Many examples of both classes of representations are displayed in the local sculpture museum, as is a full selection of major sculptures from all other phases of the clearance of the city.
D. White, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains bibliography & interesting hyperlinks.
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