Listed 16 sub titles with search on: The inhabitants for wider area of: "THESSALIA Region GREECE" .
ALONISSOS (Island) NORTH SPORADES
They were the first inhabitants of the island.
EOLIS (Ancient area) THESSALIA
Aeoles (Aioleis) or Aeolii, one of the four races into which the Hellenes
are usually divided, axe represented as descendants of the mythical Aeolus, the
son of Hellen. (Diet. of Biogr. s. v. Aeolus.) Hellen is said to have left his
kingdom in Thessaly to Aeolus, his eldest son. (Apollod. i. 7. § 3.) A portion
of Thessaly was in ancient times called Aeolis, in which Arne was the chief town.
It was from this district that the Aeolian Boeotians were driven out by the Thessalians,
and came to Boeotia. (Herod. vii. 176; Diod. iv. 67; Thuc. i. 12.) It is supposed
by some that this Aeolis was the district on the Pagasetic gulf; but there are
good reasons for believing that it was in the centre of Thessaly, and nearly the
same as the district Thessaliotis in later times. (Muller, Dorians, vol. ii. p.
475, seq.) We find the Aeolians in many other parts of Greece, besides Thessaly
and Boeotia; and in the earliest times they appear as the most powerful and the
most numerous of the Hellenic races. The wealthy Minyae appear to have been Aeolians;
and we have mention of Aeolians in Aetolia and Locris, at Corinth, in Elis, in
Pylus and in Messenia. Thus a great part of northern Greece, and the western side
of Peloponnesus were inhabited at an early period by the Aeolian race. In most
of these Aeolian settlements we find a predilection for maritime situations; and
Poseidon appears to have been the deity chiefly worshipped by them. The Aeolians
also migrated to Asia Minor where they settled in the district called after them
Aeolis, and also in the island of Lesbos. The Aeolian migration is generally represented
as the first of the series of movements produced by the irruption of the Aeolians
into Boeotia, and of the Dorians into Peloponnesus. The Achaeans, who had been
driven from their homes in the Peloponnesus by the Dorians, were believed to have
been joined in Boeotia by a part of the ancient inhabitants of Boeotia and of
their Aeolian conquerors. The latter seem to have been predominant in influence,
for from them the migration was called the Aeolian, and sometimes the Boeotian.
An account of the early settlements and migrations of the Aeolians is given at
length by Thirlwall, to which we must refer our readers for details and authorities.
(Hist. of Greece, vol. i. p. 88, seq. vol. ii. p. 82, seq.; comp. Grote, Hist.
of Greece, vol. i. p. 145, seq., vol. ii. p. 26, seq.) The Aeolian dialect of
the Greek language comprised several subordinate modifications; but the variety
established by the colonists in Lesbos and on the opposite coasts of Asia, became
eventually its popular standard, having been carried to perfection by the Lesbian
school of lyric poetry. (Mure, History of the Language, &c. of Greece, vol. i.
p. 108, seq.) Thus we find the Roman poets calling Sappho Aeolia puella (Hor.
Carm. iv. 9. 12), and the lyric poetry of Alcaeus and Sappho Aeolium carmen, Aeolia
fides and Aeolia lyra. (Hor. Carm. iii. 30. 13, ii. 13. 24; Ov. Her. xv. 200)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks
THESSALIA (Ancient area) GREECE
Penestae (penestai), Thessalian serfs. The word is no doubt from the root of penomai, ponos, penes (Dionys. ii. 9), and we must reject the ancient derivation quoted below. The Penestae of Thessaly were old inhabitants of the land conquered and reduced to villenage by the Thesprotians: according to Theopompus, they were Perrhaebians and Magnetes (Athen. vi.); but Aristotle (Pol, ii. 9, 3) distinguishes these tribes front the Penestae, speaking of them rather as Perioeci than as serfs. Others call them Pelasgi, or, in other words, regarded them as the primitive indigenous people of Thessaly; while Archemachus gives the following account of them:--The Aeolian Boeotians who did not emigrate when their country Thessaly was conquered (compare Thuc. i. 12), but from love of home surrendered themselves to serve the victors, on condition that they should not be carried out of the country (whence, he adds, they were formerly called Menestai, but afterwards Penestai), nor be put to death, but should cultivate the land for the new owners of the soil, paying by way of rent a portion of the produce of it; and many of them are richer than their masters. It appears, then, that they occupied an intermediate position between purchased slaves and freemen, being reduced to serfdom by conquest, and they are generally conceived to have stood in the same relation to their Thessalian lords as the Helots did to the Spartiatae; but this is not exactly the case, for they were apparently not, like the Helots, serfs of the state, but belonged each to some family for whom the personal service was performed, for which reason they were sometimes called Thettaloiketai (Athen. vi.). They were very numerous, for instance, in the families of the Aleuadae and Scopadae (Theoc. xvi. 35), but they were not only tillers of the soil; they formed the retainers of these great families, and served under their masters as cavalry: a body of 300 Penestae under Menon of Pharsalus assisted the Athenians in the Peloponnesian war (Dem. c. Arist.,199; Dem. peri Sntax., 23). They resembled the Helots, however, in the fact that they often rose against their masters.
This text is from: A Dictionary of Greek and Roman Antiquities (1890) (eds. William Smith, LLD, William Wayte, G. E. Marindin). Cited Oct 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Aethices a barbarous Epirot clan, who lived by robbery, are placed by Strabo on the Thessalian side of Pindus. They are mentioned by Homer, who relates that the Centaurs, expelled by Peirithous from Mt. Pelion, took refuge among the Aethices. (Hom. Il. ii. 744; Strab. pp. 327, 434; Steph. B. s. v. Aithikhia.)
SKIATHOS (Island) NORTH SPORADES
KRANNON (Ancient city) THESSALIA
Homer and Strabo refer to the Ephyri (Il. 13.301, Strab. 8,3,5).
OITEA (Ancient area) THESSALIA
Now the Aetolians and the Acarnanians border on one another, having between them the Achelous River, which flows from the north and from Pindus on the south through the country of the Agraeans, an Aetolian tribe, and through that of the Amphilochians, the Acarnanians holding the western side of the river as far as that part of the Ambracian Gulf which is near Amphilochi and the temple of the Actian Apollo, but the Aetolians the eastern side as far as the Ozalian Locrians and Parnassus and the Oetaeans.
This extract is from: The Geography of Strabo, ed. H. L. Jones, Cambridge. Harvard University Press
Cited Sept. 2002 from Perseus Project URL below, which contains comments & interesting hyperlinks
THESSALIA (Ancient area) GREECE
Belong to Amphictyonic League, identify Eurytion with Oechalia, attempt in vain to capture Ceressus, at war with Phocians, dedicate image of Zeus at Olympia, their treachery at battle of Tanagra, Thessalian cavalry help Athenians in Peloponnesian war, defeated by Agesilaus, revolt from Macedonia, lie in wait for retreating Gauls, grave of Thessalian cavalry at Athens.
PYLI (Municipality) TRIKALA
What is generally observed, is a small increase of population in Pyli
and more perceptible in the community of Ropotou
while in the communities of Kotroniou,
Palaiokaria's
and Petrohoriou,
a stability that tends to reduction.
As regards the population in the Prefecture
of Trikala in the Municipality
of Pyli, the phenomenon of minimal increase of the population is observed,
that is owed mainly in the mountainous volume that covers in big surface the Municipality.
Comparatively with the inventory of population per decade 1971, 1981,
1991, the reduction of the population in the communities of Agiou
Prokopiou, Kotroniou, Palaiokarya's and Petrohoriou is obvious and dangerous.
We have therefore, tendencies for desolation and abandonment of the communities
that constitute the natural environment and allocate a lot of monuments of culture
and tradition. According to the tables and the diagrams that follow the distribution
of the population per age, the phenomenon of big percentage in individuals of
age between 45-64 years, is observed, while the individuals in the age of 30 -
44 years, that should constitute the active population, cover small percentage
in the total.
Still, we have a reduction of the individuals in the age of 0 -14
years which means that the births are decreased, so we have tendencies for aged
population.
This text is cited Oct 2003 from the Municipality of Pyli URL below.
Receive our daily Newsletter with all the latest updates on the Greek Travel industry.
Subscribe now!
