Εμφανίζονται 4 τίτλοι με αναζήτηση: Αρχαίες πηγές στην ευρύτερη περιοχή: "ΔΙΑΚΟΠΤΟ Κωμόπολη ΑΙΓΙΑΛΕΙΑ" .
ΒΟΥΡΑ (Αρχαία πόλη) ΔΙΑΚΟΠΤΟ
Ορεινή πόλη της Αχαϊας (Παυσ. 7,25,8).
ΕΛΙΚΗ (Αρχαία πόλη) ΑΙΓΙΑΛΕΙΑ
Την ίδρυσε ο Ιων, γιος του Ξούθου και της έδωσε το όνομα της συζύγου του, κόρης του βασιλιά της Αχαϊας Σελινούντα (Παυσ. 7,1,4). Τον καιρό του Παυσανία δεν υπήρχε πια πόλη αλλά μόνο τοποθεσία με το όνομα Ελίκη (Παυσ. 7,24,5).
ΚΕΡΥΝΕΙΑ (Αρχαία πόλη) ΑΧΑΪΑ
Εδώ εγκαταστάθηκαν κάτοικοι των Μυκηνών μετά την πτώση της πόλης τους (Παυσ. 7,25,6).
ΕΛΙΚΗ (Αρχαία πόλη) ΑΙΓΙΑΛΕΙΑ
When Pyrrhus made his expedition to Italy, (280 BC) four cities came together
and began a new league, among which were Patrae and Dyme; and then they began
to add some of the twelve cities, except Olenus and Helice, the former having
refused to join and the latter having been wiped out by a wave from the sea. For
the sea was raised by an earthquake and it submerged Helice, and also the temple
of the Heliconian Poseidon, whom the Ionians worship even to this day, offering
there the Pan-Ionian sacrifices. And, as some suppose, Homer recalls this sacrifice
when he says:
"but he breathed out his spirit and bellowed, as when a dragged bull bellows round
the altar of the Heliconian lord."
And they infer that the poet lived after the Ionian colonization, since he mentions
the Pan-Ionian sacrifice, which the Ionians perform in honor of the Heliconian
Poseidon in the country of the Prienians; for the Prienians themselves are also
said to be from Helice; and indeed as king for this sacrifice they appoint a Prienian
young man to superintend the sacred rites. But still more they base the supposition
in question on what the poet says about the bull; for the lonians believe that
they obtain omens in connection with this sacrifice only when the bull bellows
while being sacrificed. But the opponents of the supposition apply the above-mentioned
inferences concerning the bull and the sacrifice to Helice, on the ground that
these were customary there and that the poet was merely comparing the rites that
were celebrated there. Helice was submerged by the sea two years before the battle
at Leuctra. And Eratosthenes says that he himself saw the place, and that the
ferrymen say that there was a bronze Poseidon in the strait, standing erect, holding
a hippo-campus in his hand, which was perilous for those who fished with nets.
And Heracleides says that the submersion took place by night in his time, and,
although the city was twelve stadia distant from the sea, this whole district
together with the city was hidden from sight; and two thousand men who had been
sent by the Achaeans were unable to recover the dead bodies; and they divided
the territory of Helice among the neighbors; and the submersion was the result
of the anger of Poseidon, for the lonians who had been driven out of Helice sent
men to ask the inhabitants of Helice particularly for the statue of Poseidon,
or, if not that, for the model of the temple; and when the inhabitants refused
to give either, the Ionians sent word to the general council of the Achaeans;
but although the assembly voted favorably, yet even so the inhabitants of Helice
refused to obey; and the submersion resulted the following winter; but the Achaeans
later gave the model of the temple to the lonians. Hesiod mentions still another
Helice, in Thessaly.(Strabo 8.7.1-3)
This extract is from: The Geography of Strabo (ed. H. L. Jones, 1924), Cambridge. Harvard University Press. Cited June 2003 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
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