Εμφανίζονται 22 τίτλοι με αναζήτηση: Μυθολογία στην ευρύτερη περιοχή: "ΡΩΣΙΑ Χώρα ΣΙΣ" .
ΣΚΥΘΙΑ (Αρχαία χώρα) ΡΩΣΙΑ
By legend the earliest Scythian, son of Zeus and Borysthenes, a thousand years before Darius invasion.
ΚΑΥΚΑΣΟΣ (Βουνό) ΡΩΣΙΑ
Ο Προμηθεύς ήταν Τιτάνας και ο δημιουργός του ανθρώπινου γένους. Είναι εκείνος που έδωσε τη φωτιά στους ανθρώπους, παίρνοντάς την από τους θεούς. Για να τον εκδικηθεί, ο Δίας έφτιαξε την πιο προικισμένη απ' όλες γυναίκα, την Πανδώρα και την έδωσε σαν δώρο στον αδελφό του Προμηθέα, τον Επιμηθέα. Ο Προμηθέας, όμως, τον προειδοποίησε να είναι υποψιασμένος σχετικά με οποιοδήποτε δώρο του Δία κι έτσι ο Επιμηθέας δε δέχτηκε την Πανδώρα. Ο Δίας τώρα είχε έναν επιπλέον λόγο να τιμωρήσει τον Προμηθέα. Τον έδεσε, λοιπόν, στο όρος Καύκασο, όπου καθημερινά ένας αετός του έτρωγε το συκώτι. Ο Επιμηθέας τον λυπήθηκε και δέχτηκε να παντρευτεί την Πανδώρα. Αυτό όμως επρόκειτο να φέρει μεγάλες συμφορές στους ανθρώπους, γιατί η Πανδώρα, ορμώμενη από μια τρομερή περιέργεια, άνοιξε ένα κουτί που περιείχε όλες τις συμφορές των ανθρώπων. Οταν κατάλαβε τί είχε κάνει έσπευσε να το ξανακλείσει, καταφέρνοντας να φυλακίσει μόνο την ελπίδα, γιατί ό,τι άλλο υπήρχε στο κουτί είχε προλάβει να απλωθεί στον κόσμο.
The Prometheus myth. Prometheus, along with his brother Epimetheus, were two of the four
sons of the Titan and the Oceanide Clymene. Thus they were cousins of Zeus, who
was the son of their uncle Cronus. Their brothers were Menoetius and Atlas. Prometheus
was as shrewd as his brother Epimetheus was clumsy.
Prometheus became the father of Deucalion, the first man, with his
wife Celaeno, or Clymene (in traditions where she is not mentioned as his mother).
He was also sometime given as the father of Hellen, the ancestor of all Greek
tribes, in the place of his son Deucalion. In fact, in some traditions, he was
even said to have manufactured the first men from clay.
He was the benefactor of mankind that he protected from the jealousy
of Zeus and the blunders of his brother. During a solemn sacrifice, Prometheus
deceived Zeus by asking him to pick his share between two shares of the ox he
had slaughtered, the other being for men. In one, Prometheus had put the meat
and entrails hidden behind the belly of the animal, and in the other, the bare
bones hidden behind white fat. Zeus chose the latter, leaving the former to men.
But when he saw what he had taken and what he had lost, he became jealous of men
and withdrew them the fire. But Prometheus came to the rescue of mankind in stealing
fire from Hephaestus' forge. In reprisal, Zeus asked Hephaestus and Athena to
manufacture, with a bit of help from all other gods, a creature that would be
the source of all evils for men, a woman (the first one indeed), named Pandora
(a name meaning in Greek “the all-encompassing gift”).
Pandora was so beautiful that, no sooner had Epimetheus seen her that,
forgetting the order from his brother Prometheus never to accept a gift from Zeus,
he fell in love with her and made her his wife. As soon as she was on earth, Pandora,
seeing a jar that was there and devoured by curiosity, opened it. Halas ! The
jar was holding all the evils, and they immediately spread over mankind. Another
tradition presents the jar as Pandora's wedding gift to Epimetheus, that was holding
all goods. But, because Pandora opended it, all goods escaped and returned to
the gods, except hope, that was at the bottom and could not escape before Pandora
put the lid back on the jar.
Prometheus' punishment was to be chained to a huge rock in Caucasus
where an eagle would come every day to eat his liver, that would reconstitue immediately.
And Zeus vowed never to unchain Prometheus from his rock. Yet, when Heracles happened
to pass by, he killed the eagle and unchained Prometheus, who told him how to
get the Golden Apples from the garden of the Hesperides. Zeus was proud of this
deed of his son, but, so as not to renege on his vow, he ordered Prometheus to
always wear a ring that would be made out of the steel from his chains and a piece
of the rock he had been tied to. Toward that time, the Centaur Chiron, wounded
by Heracles' arrows, wished to die. But, because he was immortal, he could do
so only if he could find some mortal that would take over his immortality. Prometheus
accepted the deal, and thus became immortal, with Zeus' blessing at last, because,
owing to his gift of prophecy, he had warned him that, if he had a son with the
Nereid Thetis, with whom he was then in love, this son would become stronger than
him and unseat him (no longer courted by the gods, Thetis later became Achilles's
mother).
It is also Prometheus who warned his son Deucalion, who had by then
married Pyrrha, the daughter of Epimetheus and Pandora, of the impending flood
Zeus was planning to destroy mankind, and gave him the means to escape the disaster.
Bernard Suzanne (page last updated 1998), ed.
This extract is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
(Prometheus, "forethought"). A son of the Titan Iapetus and the Ocean-nymph Clymene, brother of Atlas, Menoetius, and Epimetheus, father of Deucalion. The most ancient account of him, as given by Hesiod is as follows: When the gods, after their conquest of the Titans, were negotiating with mankind about the honour to be paid them, Prometheus was charged with the duty of dividing a victim offered in sacrifice to the gods. He endeavoured to impose upon Zeus by dividing it in such a way as cleverly to conceal the half which consisted of flesh and the edible vitals under the skin of the animal, and to lay thereon the worst part, the stomach, while he heaped the bones together and covered them with fat.
Zeus divined the stratagem, but, out of enmity towards man, purposely chose the worst portion, and avenged himself by refusing mortals the use of fire. Thereupon Prometheus stole it from Olympus and brought it to men in a hollow reed (narthex). As a set-off to this great blessing, Zeus resolved to send them an equally great evil. He caused Hephaestus to make of clay a beautiful woman named Pandora--that is, the all-gifted; for the gods presented her with all manner of charms and adornments, coupled however with lies, flattering words, and a crafty mind. Hermes brought her, with a jar as her dowry, in which every evil was shut up, to the brother of Prometheus, named Epimetheus (i. e. the man of afterthought, for he never thought of what he did until it had brought him into trouble). In spite of his brother's warning not to receive any present from Zeus, he was ensnared by her charms and took her to wife. Pandora opened the jar, and out flew all manner of evils, troubles, and diseases, before unknown to man, and spread over all the earth. Only delusive Hope remained in the jar, since, before she could escape, Pandora put the lid on the jar again ( Op. et D. 54-105). But Prometheus met with his punishment. Zeus had him bound in adamantine fetters to a pillar with an eagle to consume in the day-time his liver, which grew again in the night. At last Heracles, with the consent of Zeus, who desired to increase his son's renown, killed the eagle, and set the son of Iapetus free. According to this account, the guile of Prometheus, and his opposition to the will of Zeus, brought on man far more evil than good.
Aeschylus, on the other hand, taking the view suggested by the Attic cult of Prometheus, in which the fire-bringing god was honoured as the founder of human civilization, gave the myth an entirely different form in his trilogy of Prometheus the Fire-bearer, Prometheus Bound, and Prometheus Released. In these Prometheus is still, of course, the opponent of Zeus; but, at the same time, he is represented as full of the most devoted love for the human race.
Aeschylus makes him son of Themis, by whom he is put in possession of all the secrets of the future. In the war with the Titans, his advice assisted Zeus to victory. But when the god, after the partition of the world, resolved on destroying the rude human race, and to create other beings in their stead, Prometheus alone concerned himself with the fate of wretched mortals, and saved them from destruction. He brought them the fire he had stolen from Hephaestus at Lemnos, the fire that was to become the source of all discoveries and of mastery over nature; and raised them to a higher civilization by his inventive skill and by the arts which he taught mankind. For this he was punished by being chained on a rock beside the sea in the wilds of Scythia. Oceanus advised him to bend beneath the might of Zeus; but he consoled himself with the knowledge that, if the god begat a son by a certain goddess known to himself alone (Thetis), the son would dethrone his father. When no menaces could tear from him the secret, Zeus hurled him with a thunderbolt into Tartarus together with the rock to which he was chained. From this abode he first emerged into the light of day a long time after, to be fastened on Mount Caucasus and torn by the eagle until another immortal voluntarily entered Hades for him. At last Heracles, on his journey to the Hesperides, shot the eagle; the centaur Chiron, suffering from his incurable wound, gladly renounced his immortality; and, after Prometheus had revealed the name of the goddess, he was set free. But, as a sign of his punishment, he ever after bore on his finger an iron ring and on his head a willow crown. He returned to Olympus, and once more became adviser and prophet of the gods. Legends related that he moulded men and animals of clay, and either animated these himself with the heavenly fire or induced Zeus or Athene to do so. In Athens Prometheus shared with Hephaestus a common altar in the Academy, in the sacred precinct of Athene, and was honoured with a torchrace in a yearly festival called the Prometheia.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited September 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Pandora (=the All-gifted). The Greek Eve; the first woman on earth. After Prometheus had stolen the heavenly fire, Zeus in revenge caused Hephaestus to make a woman of exquisite beauty who should bring sorrow upon the human race. From her perfection of loveliness and intellect she was called Pandora. She became the wife of Epimetheus, brother of Prometheus, though Epimetheus had been advised to accept nothing that came from Zeus. In the house of Epimetheus stood a closed box or jar containing all the evils possible for man; and this box Pandora out of curiosity opened. The evils poured out when the lid was raised, and though she closed it hastily, she only succeeded in preventing the escape of Hope, which was also in the box. In later times the story was differently told. The box was then said to contain blessings which were thus secured to the human race; but by opening it, Pandora lost them all except Hope.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited September 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Πληροφορίες Σύνταξης:
Tο(α) ηλεκτρονικό(ά) κείμενο(α) της τραγωδίας του Αισχύλου "Προμηθεύς Δεσμώτης" παρατίθε(ν)ται στην Ελλάδα (αρχαία χώρα) στην κατηγορία Αρχαία Ελληνική Γραμματεία
From the book:
Old Greek Stories by James Baldwin
Bringing Yesterday's Classics to Today's Children
Γιος του Ηρακλή και της Εχιδνας, αδελφός του Σκύθη και του Γέλωνα. Ο Γέλωνας και ο Αγάθυρσος δεν άντεξαν σε δοκιμασία που υπέβαλε στα παιδιά της η Εχιδνα και εκδιώχτηκαν από τον τόπο, στον οποίο παρέμεινε ο Σκύθης, γενάρχης των βασιλιάδων και επώνυμος της Σκυθίας (Ηρόδ. 4,10). Ο Αγάθυρσος έγινε γενάρχης της Θράκικης φυλής των Αγαθύρσων, που κατοικούσαν στον ποταμό Μάρις (Μάρος), παραπόταμο του Ιστρου (Δούναβη).
Helorus, (Heloros), a son of the Scythian Istrus, and brother of Actaeus. Later traditions state that he accompanied Telephus in the war against Troy. (Philostr. Her. ii. 15; Tzetz. Antehom. 274.)
ΦΑΝΑΓΟΡΕΙΑ (Αρχαία πόλη) ΣΚΥΘΙΑ
Apaturia. A surname of Aphrodite at Phanagoria and other places in the Taurian Chersonesus, where it originated, according fo tradition, in this way : Aphrodite was attacked by giants, and called Heracles to her assistance. He concealed himself with her in a cavern, and as the giants approached her one by one, she surrendered them to Heracles to kill them. (Strab. xi.; Steph. Byz. s. v. Apatouron)
ΣΚΥΘΙΑ (Αρχαία χώρα) ΡΩΣΙΑ
One of the sons of Targitaus the legendary founder of the Scythian people.
Gryps or Gryphus (Trups), a griffin, a fabulous, bird-like species of animals, dwelling in the Rhipaean mountains, between the Hyperboreans and the one-eyed Arimaspians, and guarding the gold of the north. The Arismaspians mounted on horseback, and attempted to steal the gold, and hence arose the hostility between the horse and the griffin. The body of the griffin was that of a lion, while the head and wings were those of an eagle. This monstrous conception suggests that the origin of the belief in griffins must be looked for in the east, where it seems to have been very ancient. (Herod. iii. 116, iv. 13, 27; Paus. i. 24.6. viii. 2.3; Aelian, H. A. iv. 27; Plin. H. N. vii. 2, x. 70.) Hesiod seems to be the first writer that mentioned them, and in the poem " Arimaspae " of Aristeas they must have played a prominent part. (Schol. ad Aeschyl. Prom. 793.) At a later period they are mentioned among the fabulous animals which guarded the gold of India. (Philostr. Vit. Apollon. iii. 48.) The figures of griffins were frequently employed as ornaments in works of art ; the earliest instance of which we have any record is the bronze patera, which the Samians ordered to be made about B. C. 640. (Herod. iv. 152; comp. 79.) They were also represented on the helmet of the statue of Athena by Phidias. (Paus. l. c.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
ΥΛΑΙΑ (Αρχαία χώρα) ΣΚΥΘΙΑ
Echidna. A monster and robber in Greek legends, half maiden, half snake,
the daughter of Chrysaor and Callirrhoe, or, according to another story, of Tartarus
and Gaea. Her home was the country of the Arimi in Cilicia, where she brought
forth to Typhoeus a number of monsters, Cerberus, the Chimaera, Sphinx, Scylla,
the serpent of Lerna, the Nemean lion, the vulture that devoured the liver of
Prometheus, etc. She was surprised in her sleep and slain by Argus.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Dec 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Echidna: The black-eyed daughter of Tartarus and Gaea. She was half-woman,
half-serpent, and mated with her brother, the monster Typhon. They had the dogs
of the underworld Cerberus and Orthrus, the Hydra, Chimera, the Sphinx as well
as the eagle that ate Prometheus liver every day.
Echidna lived with Typhon in Asia. She once stole the horses of Heracles,
and would not return them until he slept with her. From this the triplets Agathyrsus,
Gelanus and Scythes were born.
The latter became the king of the Scythians. Echidna was eventually
killed in her sleep by Argus Panopes, a grandson.
This text is cited Sept 2003 from the In2Greece URL below.
Echidna, a daughter of Tartarus and Ge (Apollod. ii. 1.2), or of Chrysaor and Callirrhoe (Hesiod. Theog. 295), and according to others again, of Peiras and Styx (Paus. viii. 18.1). Echidna was a monster, half maiden and half serpent, with black eyes, fearful and bloodthirsty. She was the destruction of man, and became by Typhon the mother of the Chimaera, of the many-headed dog Orthus, of the hundredheaded dragon who guarded the apples of the Hesperides, of the Colchian dragon, of the Sphinx, Cerberus, Scylla, Gorgon, the Lernaean Hydra, of the eagle which consumed the liver of Prometheus, and of the Nemean lion (Hes. Theog. 307; Apollod. ii. 3.1, 5.10-11, iii. 5.8; Hygin. Fab. Praef., and Fab. 151). She was killed in her sleep by Argus Panoptes (Apollod. ii. 1.2). According to Hesiod she lived with Typhon in a cave in the country of the Arimi, whereas the Greeks on the Euxine conceived her to have lived in Scythia. When Heracles, they said, carried away the oxen of Geryones, he also visited the country of the Scythians, which was then still a desert. Once while he was asleep there, his horses suddenly disappeared, and when he woke and wandered about in search of them, he came into the country of Hylaea. He there found the monster Echidna in a cave. When he asked whether she knew anything about his horses, she answered, that they were in her own possession, but that she would not give them up, unless lie would consent to stay with her for a time. Heracles complied with the request, and became by her the father of Agathyrsus, Gelonus, and Scythes. The last of then became king of the Scythians, according to his father's arrangement, because he was the only one among the three brothers that was able to manage the bow which Heracles had left behind, and to use his father's girdle. (Herod. iv. 8-10)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Dec 2005 from The Perseus Project URL below, which contains interesting hyperlinks
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