Εμφανίζονται 13 τίτλοι με αναζήτηση: Ομηρικός κόσμος στην ευρύτερη περιοχή: "ΖΑΧΑΡΩ Κωμόπολη ΗΛΕΙΑ" .
ΑΡΗΝΗ (Αρχαία πόλη) ΗΛΕΙΑ
Η Αρήνη συμμετείχε στον Τρωικό πόλεμο και αναφέρεται στον Ομηρικό Κατάλογο των Νεών (Ιλ. Β 591)
Ο Ιδας ήταν γιος του Αφαρέα, αδελφός του Λυγκέως και πατέρας της Κλεοπάτρας από τη Μάρπησσα, που ήταν κόρη του Εύηνου (Ιλ. Ι 557-8, βλ. και Παυσ. 4,2,7).
Idas, a son of Aphareus and Arene, the daughter of Oebalus, whence he and his brother Lynceus are called Apharetides, or Aphareidae. He was married to Marpessa, and became by her the father of Cleopatra or Alcyone (Hom. Il. ix. 556. &c.; Apollod. iii. 10.3; Eustath. ad Hom.). His mother is also called Polydora, Laocoosa, or Arne (Theocrit. xxii. 206; Schol. ad Apollon. Rhod. i. 151; Tzetz. ad Lycoph. 511). His daughter was called Alcyone, because Marpessa was once carried off by Apollo, and lamented over the separation from her beloved husband, as Alcyon had once wept about Ceyx (Hom. Il. ix. 561; Paus. iv. 2.5). Idas carried off Marpessa, the daughter of Evenus, for whose hand Apollo also was suing, and was assisted by Poseidon, who gave him a winged chariot. Evenus, who pursued him, could not overtake him, but Apollo found him in Messene, and took the maiden from him. The two lovers fought for her possession, but Zeus separated them, and left the decision with Marpessa, who chose Idas, from feat lest Apollo should desert her if she grew old (Apollod. i. 7.8, &c.; Hom. Il. l. c.). The two brothers, Idas and Lynceus, also took part in the Calydonian hunt (Apollod. i. 8. 2; Ov. Met. viii. 305), and in the expedition of the Argonauts (Apollod. i. 9.16; Apollon. Rhod. i. 151, &c.; Orph. Argon. 178). In the latter expedition Idas killed the boar which had destroyed Idmon in the kingdom of Lycus (Hygin. Fab. 14), but when he attempted to deprive Teuthras, king of Mysia, of his kingdom, he was conquered by Telephus and Parthenopaeus (Hygin. Fab. 100). The most celebrated part of the story of the Apharetidae is their fight with the Dioscuri, with whom they had grown up from their childhood. Once, so the story runs, the Aphareidae and Dioscuri conjointly carried off some herds from Arcadia, and Idas was requested to divide the booty into equal parts. He thereupon divided a bull into four parts, declaring that he who should have eaten his quarter first should have half the booty, and the one who should finish his next should have the other half. Idas himself not only devoured his own quarter, but also that of his brother, and then drove away the whole herd into Messenia. The Dioscuri, however. dissatisfied with this mode of proceeding, marched into Messenia, carried off the Arcadian oxen, together with much other booty made in Messenia, and lay in ambush in a hollow oak tree to wait for Idas and Lynceus. The latter, whose eves were so keen that he could see through every thing, discovered Castor through the trunk of the oak, and pointed him out to Idas, who killed him. Polydeuces, in order to avenge his brother, pursued them and ran Lynceus through with his spear. Idas, in return, struck Polydeuces with a stone so violently, that he fell and fainted; whereupon Zeus slew Idas with a flash of lightning. (Apollod. iii. 11. 2; Tzetz. ad Lycoph. 511, 549; Ov. Fast. v. 700, &c.) This fight between the Aphareidae and the Dioscuri, which is placed by some writers in Messenia, by others in Laconia, and by Ovid in the neighbourhood of Aphidna, is related, with sundry variations, by Theocritus (xxii. 137, &c.), Pindar (Nem. x. 60, &c.; comp. Paus. iv. 2.4, 13.1), and Hyginus (Fab. 80). The tomb of the Aphareidae was shown at Sparta as late as the time of Pausanias (iii. 13.1), who, however, thinks that in reality they had been buried in Messenia, where the fight had taken place. They were represented in a painting, together with their father Aphareus, in a temple at Messene. (Paus. iv. 31,9). Idas alone was represented on the chest of Cypselus in the act of leading Marpessa out of the temple of Apollo, who had carried her off. (Paus. v. 18.1)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Jan 2006 from The Perseus Project URL below, which contains interesting hyperlinks
Νεώτερος γιος του Αφαρέα. Σύμφωνα με το μύθο είχε τόσο καλή όραση, ώστε μπορούσε να δει και μέσα από τον κορμό μιας βελανιδιάς (Παυσ. 4,2,7).
Idas and Lynceus (Lunkeus). The sons of Aphareus of Messenia and of Arene; two brothers as heroic and inseparable as their cousins Castor and Pollux (Polydeuces). The nymph Marpessa, daughter of the Acarnanian river-god Euenus, was wooed by Apollo, when Idas carried her off in a winged chariot given him by Poseidon. When Apollo overtook the fugitives in Messenia, Idas, who was then the strongest of living men ( Hom. Il.ix. 556), stretched his bow against Apollo. Zeus interposed and gave the girl her choice of suitors; she decided in favour of the mortal, as she feared that Apollo would desert her. After that the god detested her; and both she and her beautiful daughter Cleopatra or Alcyone, wife of Meleager, and also their daughter, all died young, and brought misfortune on those that loved them. Idas and Lynceus, who could see even into the heart of the earth, joined in the Calydonian hunt and the Argonautic expedition. They met their deaths fighting Castor and Pollux, with whom they had been brought up. As they were all returning from a raid into Arcadia, Idas was appointed to divide the cattle they had captured; he divided an ox into four portions and decided that whosoever devoured his portion first was to have the first half of the spoil, and he who finished his next, the second half. He finished his own and his brother's share first, and then drove the cattle away. The Dioscuri were enraged and hid themselves from the brothers in a hollow oak-tree; but the keen sight of Lynceus detected their lurking-place, and Idas stabbed Castor in the tree. Thereupon Pollux pierced Lynceus through, while Idas was slain by the lightning of Zeus. For another account of the origin of the quarrel, see Dioscuri at ancient Amyclae.
This text is cited Jan 2006 from The Perseus Project URL below, which contains interesting hyperlinks
Κόρη του Ιδα και της Μάρπησσας και σύζυγος του Μελέαγρου, που οι γονείς της την αποκαλούσαν Αλκυόνη, επειδή οι θρήνοι της μητέρας της για την απαγωγή της Κλεοπάτρας από τον Απόλλωνα θύμιζαν το θλιμμένο κελάιδισμα του πτηνού αλκυών (Ιλ. Ι 556 κ.ε.).
ΛΕΠΡΕΟΝ (Αρχαία πόλη) ΗΛΕΙΑ
Μητέρα της Αφροδίτης από το Δία (Ιλ. Ε 370).
Dione, a female Titan, a daughter of Oceanus and Tethys (Hesiod. Theog. 353), and, according to others, of Uranus and Ge, or of Aether and Ge (Hygin. Fab. Praef.; Apollod. i. 1.3). She was beloved by Zeus, by whom she became the mother of Aphrodite (Apollod. i. 3. sec; i.; Hornm. Il. v. 370, &c.). When Aphrodite was wounded by Diomedes, Dione received her daughter in Olympus, and pronounced the threat respecting the punishment of Diomedes (Hom. Il. v. 405). Dione was present, with other divinities, at the birth of Apollo and Artemis in Delos. (Hom. Hymn. in Del. 93). At the foot of Lepreon, on the western coast of Peloponnesus, there was a grove sacred to her (Strab. viii.), and in other places she was worshipped in the temples of Zeus (Strab. vii.). In some traditions she is called the mother of Dionysus (Schol. ad Pind. Pyth. iii. 177; Hesych. s. v. Bakchou Diones). There are three more mythical personages of this name (Apollod. i. 2.7; Hygin. Fab. 83; Pherecyd.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Dec 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Dione. A female Titan, loved by Zeus, by whom she became the mother of Aphrodite, who is hence called Dionaea and sometimes even Dione. Hence Caesar is called Dionaeus Caesar, because he claimed descent from Venus (Aphrodite).
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