Listed 76 sub titles with search on: Ancient literary sources for wider area of: "ARGOLIS Prefecture PELOPONNISOS" .
ARGOS (Ancient city) ARGOLIS
In the city of Argos (390-369 BC) civil strife broke out accompanied
by slaughter of a greater number than is recorded ever to have occurred anywhere
else in Greece. Among the Greeks this revolutionary movement was called "Club-law,"
receiving this appellation on account of the manner of the execution. Now the
strife arose from the following causes: the city of Argos1 had a democratic form
of government, and certain demagogues instigated the populace against the outstanding
citizens of property and reputation. The victims of the hostile charges then got
together and decided to overthrow the democracy. When some of those who were thought
to be implicated were subjected to torture, all but one, fearing the agony of
torture, committed suicide, but this one came to terms under torture, received
a pledge of immunity, and as informer denounced thirty of the most distinguished
citizens, and the democracy without a thorough investigation put to death all
those who were accused and confiscated their property. But many others were under
suspicion, and as the demagogues supported false accusations, the mob was wrought
up to such a pitch of savagery that they condemned to death all the accused, who
were many and wealthy. When, however, more than twelve hundred influential men
had been removed, the populace did not spare the demagogues themselves. For because
of the magnitude of the calamity the demagogues were afraid that some unforeseen
turn of fortune might overtake them and therefore desisted from their accusation,
whereas the mob, now thinking that they had been left in the lurch by them, were
angry at this and put to death all the demagogues. So these men received the punishment
which fitted their crimes as if some divinity were visiting its just resentment
upon them, and the people, eased of their mad rage, were restored to their senses.
The Spartans too were so eagerly desirous of winning Tisamenus that
they granted everything that he demanded. When they had granted him this also,
Tisamenus of Elis, now a Spartan, engaged in divination for them and aided them
to win five very great victories. No one on earth save Tisamenus and his brother
ever became citizens of Sparta. Now the five victories were these: one, the first,
this victory at Plataea; next, that which was won at Tegea over the Tegeans and
Argives; after that, over all the Arcadians save the Mantineans at Dipaea; next,
over the Messenians at Ithome; lastly, the victory at Tanagra over the Athenians
and Argives, which was the last won of the five victories. (Hdt. 9.35.1)
Commentary: from W. W. How, J. Wells
This brief summary is our earliest and most authentic record of an
anti-Spartan movement in the Peloponnese, which does much to explain the free
hand allowed to Athens in the Aegean after 476 B. C., and the rapid growth of
her power. The most certain point in the movement is the sunoikismos at Elis before
470 (Diodor. xi. 54; Strabo 337) with the democratic changes that accompanied
it, especially the formation of ten local tribes (Paus. v. 9. 5) and the establishment
of a boule of 500, later increased to 600 (Thuc. v. 47); cf. Busolt, iii. 116
f. The democratic constitution of Argos, with its popular assembly (Thuc. v. 28,
31), boule, and law court, may date from this time; certainly it is not later
than 460 B. C. On the other hand the sunoikismos (Strabo 337) and the democratic
movement at Mantinea (Ar. Pol. 1318 b 25-7), placed circ. 470 B. C. by Busolt,
should be dated ten years later, since Mantinea took no part in the battle of
Dipaea, and assisted Sparta in the Messenian war, i. e. at Ithome (Xen. Hell.
v. 2, 3).
H. must be taken to mean that Tisamenus and Hegias were the only foreigners
admitted to Spartan citizenship in historical times, a striking example of an
exclusiveness eventually fatal to the state; cf. Tac. Ann. xi. 24. H. clearly
knew nothing of the alleged grants to Tyrtaeus (Plato, Leg. 629 A; Plutarch, Mor.
230 D) and to Alcman (Plut. Mor. 600 E).
The battle at Ithome was apparently in the third Messenian war; that
at Tanagra, in 457 B.C. (Thuc. 1.107). Nothing is known of the battles at Tegea
and Dipaea...for Tanagra (cf. Thuc. i. 107-8) the Athenians received aid from
Argos, Cleonae (Paus. i. 29. 5, 7), and other allies.
Dipaea (Paus. viii. 27. 3; Isocr. Arch. 6. 99), on the river Helison
(Paus. viii. 30. 1), in the district Maenalia (Paus. iii. 11. 7), perhaps the
modern Dabia. The Argives are believed to have been kept away from this battle
by the siege of Tiryns (cf. vi. 83. 2 n.), and the Mantineans stood aloof, doubtless
from hostility to Tegea (Meyer, iii, § 285). The Spartans, though greatly outnumbered
(Isocr. l. c.), gained a decisive victory, which restored their prestige in the
Peloponnese.
Commentary: from Reginald Walter Macan
The battle of Tegea, against the Tegeatai and Argives, like the two
which succeed it, was an episode in those polemoi oikeioi which, according to
Thuc. 1. 118. 2, preoccupied the Spartans, during the period of the growth of
the power of Athens, but of which unfortunately very few details have been preserved
for us. Cp. Strabo 377 meta de ten en Salamini naumachian Argeioi meta Kleonaion
kai Tegeaton epelthontes arden tas Mukenas aneilon kai ten choran dieneimanto.
This passage exhibits the Tegeatai in alliance with Argos, and of course opposed
to Sparta, at the time of the destruction of Mykenai; cp. c. 28 supra; but that
was after the outbreak of the Helot war (Busolt, III. i. 121 n.). The battle of
Tegea probably falls some years earlier, perhaps while the exiled Leotychidas
was in residence there, 6. 72 supra (and Themistokles already in Argos?). It was
evidently a victory, but not a decisive victory, for Sparta, as it was followed
by a second great battle in Arkadia. Busolt (l.c.) refers the Epigram of Simonides
(Bergk iii. 460, No. 102) to the Tegeatai who fell in this fight, and dates the
event 473 B.C.
Pansanias (who is the chief authority) makes Dipaia a town on the
river Helisson (8. 31. 1) in the Arkadian district of Mainalia (3. 11. 7. cp.
c. 11 l. 12 supra); it was one of the townships afterwards absorbed in Megalopolis
(8. 27. 3). No details of the battle have been preserved, but it was a contest
between the Spartans and all the Arkadians (less the Mantineians) and resulted
in a victory for Sparta. The Argives are this time conspicuous by their absence;
Busolt (III. i. 121 ff.) conjectnres that they were engaged in the war with Tiryns,
places the battle of Dipaia in 471 B C., and ascribes the union of Arkadia to
the intrigues of Themistokles.
The date of the battle is 457 B.C. (458-7). The regent Nikomedes was
in command of the Lakedaimonians and allies; hence the presence of Teisamenos.
The object of the expedition was the restoration of Theban power in Central Greece,
as a makeweight against Athens, but the expedition was not an unqualified success
from the Spartan point of view.
EPIDAVROS (Ancient city) ARGOLIS
[...] Artemisia was her name, and she was the daughter of Lygdamis; on her fathers' side she was of Halicarnassian lineage, and on her mothers' Cretan. She was the leader of the men of Halicarnassus and Cos and Nisyrus and Calydnos, and provided five ships. Her ships were reputed to be the best in the whole fleet after the ships of Sidon, and she gave the king the best advice of all his allies. The cities that I said she was the leader of are all of Dorian stock, as I can show, since the Halicarnassians are from Troezen, and the rest are from Epidaurus.
IREON (Ancient sanctuary) ARGOS - MYKINES
ARACHNEO (Mountain) ASKLIPIIO
On the straight road to Epidaurus is a village Lessa, in which is a temple of Athena with a wooden image exactly like the one on the citadel Larisa. Above Lessa is Mount Arachnaeus, which long ago, in the time of Inachus, was named Sapyselaton. On it are altars to Zeus and Hera. When rain is needed they sacrifice to them here. At Lessa the Argive territory joins that of Epidaurus(2.25.10-26.1)
ARGOLIS GULF (Gulf) PELOPONNISOS
ARTEMISSION (Mountain) LYRKIA
Above Oenoe is Mount Artemisius, with a sanctuary of Artemis on the top. On this mountain are also the springs of the river Inachus. For it really has springs, though the water does not run far. Here I found nothing else that is worth seeing. (Paus. 2.25.3)
ASKLEPIEION OF EPIDAURUS (Ancient sanctuary) ARGOLIS
The sacred grove of Asclepius is surrounded on all sides by boundary
marks. No death or birth takes place within the enclosure the same custom prevails
also in the island of Delos. All the offerings, whether the offerer be one of
the Epidaurians themselves or a stranger, are entirely consumed within the bounds.
At Titane too, I know, there is the same rule.
The image of Asclepius is, in size, half as big as the Olympian Zeus
at Athens, and is made of ivory and gold. An inscription tells us that the artist
was Thrasymedes, a Parian, son of Arignotus. The god is sitting on a seat grasping
a staff; the other hand he is holding above the head of the serpent; there is
also a figure of a dog lying by his side. On the seat are wrought in relief the
exploits of Argive heroes, that of Bellerophontes against the Chimaera, and Perseus,
who has cut off the head of Medusa. Over against the temple is the place where
the suppliants of the god sleep.
Near has been built a circular building of white marble, called Tholos
(Round House), which is worth seeing. In it is a picture by Pausias representing
Love, who has cast aside his bow and arrows, and is carrying instead of them a
lyre that he has taken up. Here there is also another work of Pausias, Drunkenness
drinking out of a crystal cup. You can see even in the painting a crystal cup
and a woman's face through it. Within the enclosure stood slabs; in my time six
remained, but of old there were more. On them are inscribed the names of both
the men and the women who have been healed by Asclepius, the disease also from
which each suffered, and the means of cure. The dialect is Doric.
Apart from the others is an old slab, which declares that Hippolytus
dedicated twenty horses to the god. The Aricians tell a tale that agrees with
the inscription on this slab, that when Hippolytus was killed, owing to the curses
of Theseus, Asclepius raised him from the dead. On coming to life again he refused
to forgive his father rejecting his prayers, he went to the Aricians in Italy.
There he became king and devoted a precinct to Artemis, where down to my time
the prize for the victor in single combat was the priesthood of the goddess. The
contest was open to no freeman, but only to slaves who had run away from their
masters.
The Epidaurians have a theater within the sanctuary, in my opinion
very well worth seeing. For while the Roman theaters are far superior to those
anywhere else in their splendor, and the Arcadian theater at Megalopolis is unequalled
for size, what architect could seriously rival Polycleitus in symmetry and beauty?
For it was Polycleitus who built both this theater and the circular building.
Within the grove are a temple of Artemis, an image of Epione, a sanctuary of Aphrodite
and Themis, a race-course consisting, like most Greek race-courses, of a bank
of earth, and a fountain worth seeing for its roof and general splendour.
A Roman senator, Antoninus, made in our own day a bath of Asclepius and a sanctuary
of the gods they call Bountiful. He made also a temple to Health, Asclepius, and
Apollo, the last two surnamed Egyptian. He moreover restored the portico that
was named the Portico of Cotys, which, as the brick of which it was made had been
unburnt, had fallen into utter ruin after it had lost its roof. As the Epidaurians
about the sanctuary were in great distress, because their women had no shelter
in which to be delivered and the sick breathed their last in the open, he provided
a dwelling, so that these grievances also were redressed. Here at last was a place
in which without sin a human being could die and a woman be delivered. (Paus. 2.27.1-6)
CHAON (Mountain) ARGOS
A little farther on there is on the right of the road a mountain called Chaon. At its foot grow cultivated trees, and here the water of the Erasinus rises to the surface. (Paus. 2.24.6)
ELEOUS (Ancient city) LERNA
It may well be too that the wrath of heroes and the wrath of gods united together to punish Cleomenes since it is a fact that for a personal wrong Protesilaus, a hero not a whit more illustrious than Argus, punished at Elaeus Artayctes, a Persian; while the Megarians never succeeded in propitiating the deities at Eleusis for having encroached upon the sacred land.
This extract is from: Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Harvard University Press
Cited Sept. 2002 from Perseus Project URL bellow, which contains comments & interesting hyperlinks.
EPIDAVROS (Ancient city) ARGOLIS
At Lessa the Argive territory joins that of Epidaurus. But before
you reach Epidaurus itself you will come to the sanctuary of Asclepius. Who dwelt
in this land before Epidaurus came to it I do not know, nor could I discover from
the natives the descendants of Epidaurus either. But the last king before the
Dorians arrived in the Peloponnesus was, they say, Pityreus, a descendant of Ion,
son of Xuthus, and they relate that he handed over the land to Deiphontes and
the Argives without a struggle.
He went to Athens with his people and dwelt there, while Deiphontes
and the Argives took possession of Epidauria. These on the death of Temenus seceded
from the other Argives; Deiphontes and Hyrnetho through hatred of the sons of
Temenus, and the army with them, because it respected Deiphontes and Hyrnetho
more than Ceisus and his brothers. Epidaurus, who gave the land its name, was,
the Eleans say, a son of Pelops but, according to Argive opinion and the poem
the Great Eoeae,1 the father of Epidaurus was Argus, son of Zeus, while the Epidaurians
maintain that Epidaurus was the child of Apollo.
That the land is especially sacred to Asclepius is due to the following
reason. The Epidaurians say that Phlegyas came to the Peloponnesus, ostensibly
to see the land, but really to spy out the number of the inhabitants, and whether
the greater part of them was warlike. For Phlegyas was the greatest soldier of
his time, and making forays in all directions he carried off the crops and lifted
the cattle.
When he went to the Peloponnesus, he was accompanied by his daughter,
who all along had kept hidden from her father that she was with child by Apollo.
In the country of the Epidaurians she bore a son, and exposed him on the mountain
called Nipple at the present day, but then named Myrtium. As the child lay exposed
he was given milk by one of the goats that pastured about the mountain, and was
guarded by the watch-dog of the herd. And when Aresthanas (for this was the herdsman's
name) discovered that the tale of the goats was not full, and that the watch-dog
also was absent from the herd, he left, they say, no stone unturned, and on finding
the child desired to take him up. As he drew near he saw lightning that flashed
from the child, and, thinking that it was something divine, as in fact it was,
he turned away. Presently it was reported over every land and sea that Asclepius
was discovering everything he wished to heal the sick, and that he was raising
dead men to life.
There is also another tradition concerning him. Coronis, they say,
when with child with Asclepius, had intercourse with Ischys, son of Elatus. She
was killed by Artemis to punish her for the insult done to Apollo, but when the
pyre was already lighted Hermes is said to have snatched the child from the flames.
The third account is, in my opinion, the farthest from the truth;
it makes Asclepius to be the son of Arsinoe, the daughter of Leucippus. For when
Apollophanes the Arcadian, came to Delphi and asked the god if Asclepius was the
son of Arsinoe and therefore a Messenian, the Pythian priestess gave this response:
Asclepius, born to bestow great joy upon mortals,
Pledge of the mutual love I enjoyed with Phlegyas' daughter,
Lovely Coronis, who bare thee in rugged land Epidaurus.
This oracle makes it quite certain that Asclepius was not a son of
Arsinoe, and that the story was a fiction invented by Hesiod, or by one of Hesiod's
interpolators, just to please the Messenians.
There is other evidence that the god was born in Epidaurus for I find
that the most famous sanctuaries of Asclepius had their origin from Epidaurus.
In the first place, the Athenians, who say that they gave a share of their mystic
rites to Asclepius, call this day of the festival Epidauria, and they allege that
their worship of Asclepius dates from then. Again, when Archias, son of Aristaechmus,
was healed in Epidauria after spraining himself while hunting about Pindasus,
he brought the cult to Pergamus.
From the one at Pergamus has been built in our own day the sanctuary
of Asclepius by the sea at Smyrna. Further, at Balagrae of the Cyreneans there
is an Asclepius called Healer, who like the others came from Epidaurus. From the
one at Cyrene was founded the sanctuary of Asclepius at Lebene, in Crete. There
is this difference between the Cyreneans and the Epidaurians, that whereas the
former sacrifice goats, it is against the custom of the Epidaurians to do so.
That Asclepius was considered a god from the first, and did not receive
the title only in course of time, I infer from several signs, including the evidence
of Homer, who makes Agamemnon say about Machaon:
Talthybius, with all speed go summon me hither Machaon,
Mortal son of Asclepius. (Hom. Il. 4.193)
As who should say, "human son of a god." (Paus. 2.26.1-10)
ERASSINOS (River) ARGOS - MYKINES
A little farther on there is on the right of the road a mountain called Chaon. At its foot grow cultivated trees, and here the water of the Erasinus rises to the surface. Up to this point it flows from Stymphalus in Arcadia, just as the Rheiti, near the sea at Eleusis, flow from the Euripus. At the places where the Erasinus gushes forth from the mountain they sacrifice to Dionysus and to Pan, and to Dionysus they also hold a festival called Tyrbe (Throng). (Paus. 2.24.6)
ILEI (Ancient city) ERMIONI
As you go, then, along a mountain road by way of this rock, you reach a temple of Apollo surnamed Platanistius (God of the Plane-tree Grove), and a place called Eilei, where are sanctuaries of Demeter and of her daughter Core (Maid).
IREON (Ancient sanctuary) ARGOS - MYKINES
Fifteen stades distant from Mycenae is on the left the Heraeum. Beside
the road flows the brook called Water of Freedom. The priestesses use it in purifications
and for such sacrifices as are secret. The sanctuary itself is on a lower part
of Euboea. Euboea is the name they give to the hill here, saying that Asterion
the river had three daughters, Euboea, Prosymna, and Acraea, and that they were
nurses of Hera.
The hill opposite the Heraeum they name after Acraea, the environs
of the sanctuary they name after Euboea, and the land beneath the Heraeum after
Prosymna. This Asterion flows above the Heraeum, and falling into a cleft disappears.
On its banks grows a plant, which also is called asterion. They offer the plant
itself to Hera, and from its leaves weave her garlands.
It is said that the architect of the temple was Eupolemus, an Argive.
The sculptures carved above the pillars refer either to the birth of Zeus and
the battle between the gods and the giants, or to the Trojan war and the capture
of Ilium. Before the entrance stand statues of women who have been priestesses
to Hera and of various heroes, including Orestes. They say that Orestes is the
one with the inscription, that it represents the Emperor Augustus. In the fore-temple
are on the one side ancient statues of the Graces, and on the right a couch of
Hera and a votive offering, the shield which Menelaus once took from Euphorbus
at Troy.
The statue of Hera is seated on a throne; it is huge, made of gold
and ivory, and is a work of Polycleitus. She is wearing a crown with Graces and
Seasons worked upon it, and in one hand she carries a pomegranate and in the other
a sceptre. About the pomegranate I must say nothing, for its story is somewhat
of a holy mystery. The presence of a cuckoo seated on the sceptre they explain
by the story that when Zeus was in love with Hera in her maidenhood he changed
himself into this bird, and she caught it to be her pet. This tale and similar
legends about the gods I relate without believing them, but I relate them nevertheless.
By the side of Hera stands what is said to be an image of Hebe fashioned
by Naucydes; it, too, is of ivory and gold. By its side is an old image of Hera
on a pillar. The oldest image is made of wild-pear wood, and was dedicated in
Tiryns by Peirasus, son of Argus, and when the Argives destroyed Tiryns they carried
it away to the Heraeum. I myself saw it, a small, seated image. [
Of the votive offerings the following are noteworthy. There is an
altar upon which is wrought in relief the fabled marriage of Hebe and Heracles.
This is of silver, but the peacock dedicated by the Emperor Hadrian is of gold
and gleaming stones. He dedicated it because they hold the bird to be sacred to
Hera. There lie here a golden crown and a purple robe, offerings of Nero.
Above this temple are the foundations of the earlier temple and such
parts of it as were spared by the flames. It was burnt down because sleep overpowered
Chryseis, the priestess of Hera, when the lamp before the wreaths set fire to
them. Chryseis went to Tegea and supplicated Athena Alea. Although so great a
disaster had befallen them the Argives did not take down the statue of Chryseis;
it is still in position in front of the burnt temple. (2.16.1-7)
LARISSA (Acropolis) ARGOS
On the top of Larisa is a temple of Zeus, surnamed Larisaean, which has no roof;
the wooden image I found no longer standing upon its pedestal. There is also a
temple of Athena worth seeing. Here are placed votive offerings, including a wooden
image of Zeus, which has two eyes in the natural place and a third on its forehead.
This Zeus, they say, was a paternal god of Priam, the son of Laomedon, set up
in the uncovered part of his court, and when Troy was taken by the Greeks Priam
took sanctuary at the altar of this god. When the spoils were divided, Sthenelus,
the son of Capaneus, received the image, and for this reason it has been dedicated
here. The reason for its three eyes one might infer to be this. That Zeus is king
in heaven is a saying common to all men. As for him who is said to rule under
the earth, there is a verse of Homer which calls him, too, Zeus:
Zeus of the Underworld, and the august Persephonea.
(Hom. Il. 9.457)
The god in the sea, also, is called Zeus by Aeschylus, the son of Euphorion. So
whoever made the image made it with three eyes, as signifying that this same god
rules in all the three "allotments" of the Universe, as they are called. (Paus. 2.24.3-4)
LYRKIA (Ancient city) ARGOLIS
Above Oenoe is Mount
Artemisius, with a sanctuary of Artemis on the top. On this mountain are also
the springs of the river Inachus.
For it really has springs, though the water does not run far. Here I found nothing
else that is worth seeing. There is another road, that leads to Lyrcea from the
gate at the Ridge. The story is that to this place came Lynceus, being the only
one of the fifty brothers to escape death, and that on his escape he raised a
beacon here. Now to raise the beacon was the signal he had agreed with Hypermnestra
to give if he should escape Danaus and reach a place of safety. She also, they
say, lighted a beacon on Larisa
as a sign that she too was now out of danger. For this reason the Argives hold
every year a beacon festival. At the first the place was called Lyncea; its present
name is derived from Lyrcus, a bastard son of Abas, who afterwards dwelt there.
Among the ruins are several things not worth mentioning, besides a figure of Lyrcus
upon a slab. The distance from Argos
to Lyrcea is about sixty stades, and the distance from Lyrcea to Orneae
is the same. Homer in the Catalogue makes no mention of the city Lyrcea, because
at the time of the Greek expedition against Troy
it already lay deserted
MYCENAE (Mycenean palace) ARGOLIS
Ascending (from Nemea) to Tretus, and again going along the road to
Argos, you see on the left the ruins of Mycenae. The Greeks are aware that the
founder of Mycenae was Perseus, so I will narrate the cause of its foundation
and the reason why the Argives afterwards laid Mycenae waste...(2.15.3)
...the sons of Abas, the son of Lynceus, divided the kingdom (of Argos) between
themselves; Acrisius remained where he was at Argos, and Proetus took over the
Heraeum, Mideia, Tiryns, and the Argive coast region. Traces of the residence
of Proetus in Tiryns remain to the present day. Afterwards Acrisius, learning
that Perseus himself was not only alive but accomplishing great achievements,
retired to Larisa on the Peneus. And Perseus, wishing at all costs to see the
father of his mother and to greet him with fair words and deeds, visited him at
Larisa. Being in the prime of life and proud of his inventing the quoit, he gave
displays before all, and Acrisius, as luck would have it, stepped unnoticed into
the path of the quoit.
So the prediction of the god to Acrisius found its fulfillment, nor
was his fate prevented by his precautions against his daughter and grandson. Perseus,
ashamed because of the gossip about the homicide, on his return to Argos induced
Megapenthes, the son of Proetus, to make an exchange of kingdoms; taking over
himself that of Megapenthes, he founded Mycenae. For on its site the cap (myces)
fell from his scabbard, and he regarded this as a sign to found a city. I have
also heard the following account. He was thirsty, and the thought occurred to
him to pick up a mushroom (myces) from the ground. Drinking with joy water that
flowed from it, he gave to the place the name of Mycenae.
Homer in the Odyssey mentions a woman Mycene in the following verse:
Tyro and Alcmene and the
fair-crowned lady Mycene. Hom. Od., unknown line
She is said to have been the daughter of Inachus and the wife of Arestor
in the poem which the Greeks call the Great Eoeae. So they say that this lady
has given her name to the city. But the account which is attributed to Acusilaus,
that Myceneus was the son of Sparton, and Sparton of Phoroneus, I cannot accept,
because the Lacedaemonians themselves do not accept it either. For the Lacedaemonians
have at Amyclae a portrait statue of a woman named Sparte, but they would be amazed
at the mere mention of a Sparton, son of Phoroneus.
It was jealousy which caused the Argives to destroy Mycenae. For at the
time of the Persian invasion the Argives made no move, but the Mycenaeans sent
eighty men to Thermopylae who shared in the achievement of the Lacedaemonians.
This eagerness for distinction brought ruin upon them by exasperating the Argives.
There still remain, however, parts of the city wall, including the gate, upon
which stand lions. These, too, are said to be the work of the Cyclopes, who made
for Proetus the wall at Tiryns. (2.15.2-5)
In the ruins of Mycenae is a fountain called Persea; there are also
underground chambers of Atreus and his children, in which were stored their treasures.
There is the grave of Atreus, along with the graves of such as returned with Agamemnon
from Troy, and were murdered by Aegisthus after he had given them a banquet. As
for the tomb of Cassandra, it is claimed by the Lacedaemonians who dwell around
Amyclae. Agamemnon has his tomb, and so has Eurymedon the charioteer, while another
is shared by Teledamus and Pelops, twin sons, they say, of Cassandra, whom while
yet babies Aegisthus slew after their parents. Electra has her tomb, for Orestes
married her to Pylades. Hellanicus adds that the children of Pylades by Electra
were Medon and Strophius. Clytemnestra and Aegisthus were buried at some little
distance from the wall. They were thought unworthy of a place within it, where
lay Agamemnon himself and those who were murdered with him. (2.15.2-75)
Fifteen stades distant from Mycenae is on the left the Heraeum. Beside the road
flows the brook called Water of Freedom...(2.17.1)
NAFPLIA (Ancient city) NAFPLIO
Fifty stades, I conjecture, from Temenium is Nauplia, which at the present day is uninhabited; its founder was Nauplius, reputed to be a son of Poseidon and Amymone. Of the walls, too, ruins still remain and in Nauplia are a sanctuary of Poseidon, harbors, and a spring called Canathus. Here, say the Argives, Hera bathes every year and recovers her maidenhood.
This is one of the sayings told as a holy secret at the mysteries which they celebrate in honor of Hera. The story told by the people in Nauplia about the ass, how by nibbling down the shoots of a vine he caused a more plenteous crop of grapes in the future, and how for this reason they have carved an ass on a rock, because he taught the pruning of vines--all this I pass over as trivial. (Paus. 2.38.2)
PONTION (Mountain) LERNA
There is a sacred grove beginning on the mountain they call Pontinus. Now Mount Pontinus does not let the rain-water flow away, but absorbs it into itself. From it flows a river, also called Pontinus. Upon the top of the mountain is a sanctuary of Athena Saitis, now merely a ruin; there are also the foundations of a house of Hippomedon, who went to Thebes to redress the wrongs of Polyneices, son of Oedipus.
At this mountain begins the grove, which consists chiefly of plane trees, and reaches down to the sea. Its boundaries are, on the one side the river Pantinus, on the other side another river, called Amymane, after the daughter of Danaus. Within the grave are images of Demeter Prosymne and of Dionysus. Of Demeter there is a seated image of no great size.
Both are of stone, but in another temple is a seated wooden image of Dionysus Saotes (Savior), while by the sea is a stone image of Aphrodite. They say that the daughters of Danaus dedicated it, while Danaus himself made the sanctuary of Athena by the Pontinus. The mysteries of the Lernaeans were established, they say, by Philammon. Now the words which accompany the ritual are evidently of no antiquity. (Paus. 2.36.6-27.2)
TIMENION (Ancient port) ARGOS
Temenium is in Argive territory, and was named after Temenus, the
son of Aristomachus. For, having seized and strengthened the position, he waged
therefrom with the Dorians the war against Tisamenus and the Achaeans. On the
way to Temenium from Lerna
the river Phrixus empties itself into the sea, and in Temenium is built a sanctuary
of Poseidon, as well as one of Aphrodite; there is also the tomb of Temenus, which
is worshipped by the Dorians in Argos.
Fifty stades, I conjecture, from Temenium is Nauplia,
which at the present day is uninhabited...(Paus.2.38.1)
TIRYNS (Mycenean palace) ARGOLIS
On the way from Argos to Epidauria there is on the right a building
made very like a pyramid, and on it in relief are wrought shields of the Argive
shape. Here took place a fight for the throne between Proetus and Acrisius; the
contest, they say, ended in a draw, and a reconciliation resulted afterwards,
as neither could gain a decisive victory. The story is that they and their hosts
were armed with shields, which were first used in this battle. For those that
fell on either side was built here a common tomb, as they were fellow citizens
and kinsmen.
Going on from here and turning to the right, you come to the ruins
of Tiryns. The Tirynthians also were removed by the Argives, who wished to make
Argos more powerful by adding to the population. The hero Tiryns, from whom the
city derived its name, is said to have been a son of Argus, a son of Zeus. The
wall, which is the only part of the ruins still remaining, is a work of the Cyclopes
made of unwrought stones, each stone being so big that a pair of mules could not
move the smallest from its place to the slightest degree. Long ago small stones
were so inserted that each of them binds the large blocks firmly together.
Going down seawards, you come to the chambers of the daughters of
Proetus. On returning to the highway you will reach Medea on the left hand.(2.25.7-8)
TRACHY OROS (Mountain) ALEA
Opposite the city is Mount Trachy (Rough). The rain-water, flowing through a deep gully between the city and Mount Trachy, descends to another Orchomenian plain, which is very considerable in extent, but the greater part of it is a lake. As you go out of Orchomenus, after about three stades, the straight road leads you to the city Caphya, along the side of the gully and afterwards along the water of the lake on the left. The other road, after you have crossed the water flowing through the gully, goes under Mount Trachy. (Paus. 8.13.4)
YSSIES (Ancient city) ARGOLIS
There is a pass into Arcadia on the Argive side in the direction of Hysiae and over Mount Parthenius into Tegean territory.
ACHEROUSSIA (Ancient small town) ERMIONI
Lake at Hermion.
ALEA (Ancient city) ARGOLIS
City of Arcadia, now belongs to Argolis. (Paus. 8.23.1, Paus. 8.27.3)
ARGOLIS (Ancient area) PELOPONNISOS
ARGOS (Ancient city) ARGOLIS
city: Paus. 2.19.3-Paus. 2.24.4
most powerful in heroic age: Paus. 7.17.1
suzerain of Corinth: Paus.
2.4.2
ruled by three dynasties of kings simultaneously: Paus. 2.18.4
Amphiaraus at: Apollod. 1.8.2
Tydeus at: Apollod. 1.8.5
madness of the women of: Apollod. 1.9.13
Melampus receives part of the kingdom of: Apollod. 1.9.13
Herakles returns to: Apollod. 1.9.18
river Inachus in: Apollod.
1.9.28
Danaus, king of: Apollod. 2.1.4
the inhabitants of Argos called Danai by Danaus: Apollod. 2.1.4
the sons of Egyptus come to: Apollod. 2.1.4
Lynceus, king of: Apollod. 2.1.5
Acrisius, king of: Apollod. 2.2.1
Amphitryon banished from: Apollod. 2.4.6, Apollod. 2.4.6
allotted to Temenus: Apollod. 2.8.3
toad a symbol of: Apollod. 2.8.4
Polyidus departs to: Apollod. 3.3.1
expedition of Dionysus against: Paus. 2.22.1
Dionysus drives the women mad at: Apollod. 3.5.2
Polynices goes to: Apollod. 3.5.9
Telephus comes to, to be healed by Achilles: Apollod. E.3.18
the Greeks sail from, to Aulis:
Apollod. E.3.20
Amphilochian Argos colonized
by Amphilochus: Apollod. 3.7.6, Apollod. 3.7.7
Io carried off from Argos: Hdt. 1.1, Hdt. 1.5
war between Sparta and Argos:
Hdt. 1.82
Argive musicians: Hdt. 3.131
Cadmeans expelled from Boeotia
by Argives: Hdt. 5.57, Hdt. 5.61
war with Sicyon: Hdt. 5.67
Argive tribes: Hdt. 5.68
alliance with Aegina against
Athens: Hdt. 5.86-89
war against Sparta: Hdt.
6.75-84
quarrel with Aegina: Hdt. 6.92
Argive neutrality in the Persian war: Hdt. 7.148-152
good offices to Mardonius: Hdt. 9.12
madness of Argive women: Hdt. 9.34
feud between Argos and Lacedaemon:
Hdt. 1.82
attacked by Lacedaemonians: Paus. 3.5.8 ff.
joins Achaean League: Paus. 2.8.6
battle between Pyrrhus and Antigonus at: Paus. 1.13.8
ARTEMISSION (Mountain) LYRKIA
Mount: Paus. 2.25.3, Paus. 8.6.6, Paus. 8.7.1
the Cerynitian hind on: Apollod. 2.5.3
EPIDAVRIA (Ancient area) PELOPONNISOS
District of Peloponnese, bordered by Troezenia, and Argolis, taken possession of by Argives, sacred to Aesculapius, sacred serpents of, name of day on which Athenians celebrate mysteries.
EPIDAVROS (Ancient city) ARGOLIS
In Argolis; Dorian, its situation, Aesculapius born in, worship of Aesculapius derived from, city of, Epidaurians, being expelled by Argives, settle in Samos, revolt from Macedonia, join Achaean League, dedicate image of Apollo at Delphi, taken by Periander, quarrel with Athens, its colonies, Epidaurians in the Greek forces against Xerxes and Mardonius, Periphetes the Clubman in, Limera, city of Free Laconians
ERMIONI (Ancient city) ARGOLIS
In S.E. Argolis, of Dryopian origin, its contingent at Plataea, at, city, founded by Hermion, receives Dorian settlers from Argos, its former situation, its later situation, sanctuary of Subterranean Demeter at Hermion.
ERMIONIS (Ancient area) ARGOLIS
Bounded by Troezenia.
GOUPATA (Passage) LYRKIA
Pass from Argolis to Arcadia. (Paus. 8.6.4)
INOI (Ancient city) LYRKIA
place in Argolis: Paus. 2.25.2
Oeneus buried at: Apollod. 1.8.5
Cerynitian hind at: Apollod. 2.5.3
battle of: Paus. 1.15.2, Paus. 10.10.4
IREON (Ancient sanctuary) ARGOS - MYKINES
In Argolis, belongs to Proetus.
KECHREES (Ancient city) ARGOS
On returning to the road that leads to Tegea you see Cenchreae on the right of what is called the Wheel. Why the place received this name they do not say. Perhaps in this case also it was Cenchrias, son of Peirene, that caused it to be so called. Here are common graves of the Argives who conquered the Lacedaemonians in battle at Hysiae. This fight took place, I discovered, when Peisistratus was archon at Athens, in the fourth year of the twenty-seventh Olympiad, in which the Athenian, Eurybotus, won the foot-race. (Paus. 2.24.7)
LISSA (Ancient city) ASKLIPIIO
On the straight road to Epidaurus is a village Lessa, in which is a temple of Athena with a wooden image exactly like the one on the citadel Larisa. Above Lessa is Mount Arachnaeus.(Paus. 2.25.10)
At Lessa the Argive territory joins that of Epidaurus(2.26.1)
MASSIS (Ancient city) KRANIDI
Seaport of Hermion.
MYCENAE (Mycenean palace) ARGOLIS
General description, fortified by Perseus, origin of name, walls and gates built by Cyclopes, Electryon king of, Eurystheus king of, throne of, seized by Sthenelus, Herakles brings the Nemean lion to, Copreus is purified at, underground treasures of Atreus and his children at, Menelaus comes to Agamemnon at, Mycenaean troops in Trojan war, Agamemnon and Cassandra murdered at, Clytaemnestra and Aegisthus murdered at, graves of Atreus, Agamemnon, Clytaemnestra and others at, Orestes returns to, suzerain of Corinth and of Sicyon, destroyed by Argives, Orestes migrates to Arcadia from, its inhabitants disperse to various places, its fall and desolation, Menelaus comes to port in, eighty Mycenaeans sent to Thermopylae to meet Xerxes.
NAFPLIA (Ancient city) NAFPLIO
A town on the sea-coast of Argolis, Nauplians of Egyptian descent, Nauplians, being expelled by Argives, receive Mothone in Messene from Lacedaemonians.
PORTITSES (Passage) LYRKIA
Pass from Argolis to Arcadia.
PROSYMNA (Archaeological site) MYKINES
District of Argolis below Heraeum.
TIRYNS (Mycenean palace) ARGOLIS
Walls of Tiryns built of huge stones by Cyclopes, fortified by the Cyclopes, occupied by Proetus, belonged to Proetus, Perseus reigns over, throne of, seized by Sthenelus, Herakles ordered to dwell at, Eurytus thrown by Herakles from the walls of, Herakles flees from, in Argolis, a battle near it between Argos and Sparta, occupied by the Argives' slaves, destroyed by Argives after Persian war, images taken by Argives from, ruins of, only walls remain, traces of house of Proetus at, Tirynthians in Pausanias' army, Tirynthians fight at Plataea.
TRIZINIA (Ancient area) PELOPONNISOS
Bounded by Epidaurus, and by Hermionis, its islands, its history, Troezenian story of Phaedra and Hippolytus, Troezenian stories about Theseus, devices on Troezenian coins.
YSSIES (Ancient city) ARGOLIS
City of Argolis, destroyed by Argives, Lacedaemonians defeated by Argives at.
MYCENAE (Mycenean palace) ARGOLIS
NAFPLIA (Ancient city) NAFPLIO
ARGOS (Ancient city) ARGOLIS
The change of females into males is undoubtedly no fable. We find it stated in the Annals, that, in the consulship of P. Licinius Crassus and C. Cassius Longinus, a girl, who was living at Casinum with her parents, was changed into a boy; and that, by the command of the Aruspices, he was con- veyed away to a desert island. Licinius Mucianus informs us, that he once saw at Argos a person whose name was then Arescon, though he had been formerly called Arescusa: that this person had been married to a man, but that, shortly after, a beard and marks of virility made their appearance, upon which he took to himself a wife.
ALIIS, ALIA (Ancient city) KRANIDI
Hermione is one of the important
cities; and its seaboard is held by the Halieis,
as they are called, men who busy themselves on the sea. And it is commonly reported
that the descent to Hades in the country of the Hermionians is a short cut; and
this is why they do not put passage money in the mouths of their dead. (Strabo
8.6.12)
AMYMONI (Spring) LERNA
And a spring Amymone is also pointed out near Lerne.
And Lake Lerne, the scene of the story of the Hydra, lies in Argeia
and the Mycenaean territory;
and on account of the cleansings that take place in it there arose a proverb,
"A Lerne of ills." Now writers agree that the county has plenty of water, and
that, although the city itself lies in a waterless district, it has an abundance
of wells. These wells they ascribe to the daughters of Danaus, believing that
they discovered them; and hence the utterance of this verse,
"The daughters of Danaus rendered Argos,
which was waterless, Argos
the well watered;"
but they add that four of the wells not only were designated as sacred but are
especially revered, thus introducing the false notion that there is a lack of
water where there is an abundance of it.(Strabo 8.6.8)
ARGOS (Ancient city) ARGOLIS
The acropolis of the Argives is said to have been founded by Danaus,
who is reputed to have surpassed so much those who reigned in this region before
him that, according to Euripides,
"throughout Greece he laid down a law that all people hitherto named Pelasgians should be called Danaans."
Moreover, his tomb is in the center of the marketplace of the Argives; and it
is called Palinthus. And I think that it was the fame of this city that prepared
the way, not only for the Pelasgians and the Danaans, as well as the Argives,
to be named after it, but also for the rest of the Greeks; and so, too, the more
recent writers speak of "Iasidae," "Iasian Argos," "Apia," and "Apidones"; but
Homer does not mention the "Apidones," though he uses the word "apia,"43 rather
of a "distant" land. To prove that by Argos the poet means the Peloponnesus,
we can add the following examples:
"Argive Helen,"
and
"There is a city Ephyra
in the inmost part of Argos,"
and
"mid Argos,"
and
"and that over many islands and all Argos he should
be lord."
And in the more recent writers the plain, too, is called Argos, but not once in
Homer. Yet they think that this is more especially a Macedonian
or Thessalian usage.
After the descendants of Danaus succeeded to the reign in Argos, and
the Amythaonides, who were emigrants from Pisatis
and Triphylia, became associated
with these, one should not be surprised if, being kindred, they at first so divided
the country into two kingdoms that the two cities in them which held the hegemony
were designated as the capitals, though situated near one another, at a distance
of less than fifty stadia, I mean Argos and Mycenae,
and that the Heraeum near
Mycenae was a temple common
to both. In this temple are the images made by Polycleitus, in execution the most
beautiful in the world, but in costliness and size inferior to those by Pheidias.
Now at the outset Argos was the more powerful, but later Mycenae waxed more powerful
on account of the removal thereto of the Pelopidae; for, when everything fell
to the sons of Atreus, Agamemnon, being the elder, assumed the supreme power,
and by a combination of good fortune and valor acquired much of the country in
addition to the possessions he already had; and indeed he also added Laconia
to the territory of Mycenae.
Now Menelaus came into possession of Laconia,
but Agamemnon received Mycenae
and the regions as far as Corinth
and Sicyon and the country
which at that time was called the country of the Ionians and Aegialians
but later the country of the Achaeans.
But after the Trojan times, when the empire of Agamemnon had been broken up, it
came to pass that Mycenae
was reduced, and particularly after the return of the Heracleidae; for when these
had taken possession of the Peloponnesus they expelled its former masters, so
that those who held Argos also held Mycenae
as a component part of one whole. But in later times Mycenae
was razed to the ground by the Argives, so that today not even a trace of the
city of the Mycenaeans is
to be found. And since Mycenae
has suffered such a fate, one should not be surprised if also some of the cities
which are catalogued as subject to Argos have now disappeared. Now the Catalogue
contains the following:
"And those who held Argos, and Tiryns
of the great walls, and Hermione
and Asine that occupy a deep
gulf, and Troezen and Eiones
and vine-clad Epidaurus,
and the youths of the Achaeans who held Aegina
and Mases."
But of the cities just named I have already discussed Argos, and now I must discuss
the others.
(Stabo 8.6.9-10)
So then, of the cities in the Peloponnesus, Argos and Sparta
prove to have been, and still are, the most famous; and, since they are much spoken
of, there is all the less need for me to describe them at length, for if I did
so I should seem to be repeating what has been said by all writers. Now in early
times Argos was the more famous, but later and ever afterwards the Lacedaemonians
excelled, and persisted in preserving their autonomy, except perhaps when they
chanced to make some slight blunder. Now the Argives did not, indeed, admit Pyrrhus
into their city (in fact, he fell before the walls, when a certain old woman,
as it seems, dropped a tile upon his head), but they became subject to other kings;
and after they had joined the Achaean League they came, along with the Achaeans,
under the dominion of Rome;
and their city persists to this day second in rank after Sparta.
(Strabo 8.6.18)
ASSINI (Ancient city) ARGOLIS
It is said that Asine too
was a habitation of the Dryopians--whether, being inhabitants of the regions of
the Spercheius, they were
settled here by the Arcadian
Dryops, as Aristotle has said, or whether they were driven by Heracles out of
the part of Doris that is
near Parnassus. As for the
Scyllaeum in Hermione,
they say that it was named after Scylla, the daughter of Nisus, who, they say,
out of love for Minos betrayed Nisaea to him and was drowned in the sea by him,
and was here cast ashore by the waves and buried. Eiones was a village, which
was depopulated by the Mycenaeans
and made into a naval station, but later it disappeared from sight and now is
not even a naval station. (Strabo 8.6.13)
EPIDAVROS (Ancient city) ARGOLIS
Epidaurus used to be called Epicarus, for Aristotle says that Carians
took possession of it, as also of Hermione,
but that after the return of the Heracleidae the Ionians who had accompanied the
Heracleidae from the Attic
Tetrapolis (1) to Argos
took up their abode with these Carians.
Epidaurus, too, is an important city, and particularly because of the fame of
Asclepius, who is believed to cure diseases of every kind and always has his temple
full of the sick, and also of the votive tablets on which the treatments are recorded,
just as at Cos and Tricce.
The city lies in the recess of the Saronic
Gulf, has a circular coast of fifteen stadia, and faces the summer risings
of the sun. It is enclosed by high mountains which reach as far as the sea, so
that on all sides it is naturally fitted for a stronghold. Between Troezen
and Epidaurus there was a strong hold called Methana,
and also a peninsula of the same name. In some copies of Thucydides the name is
spelled "Methone," the same as the Macedonian
city (2) in which Philip, in the siege, had his eye knocked out.
And it is on this account, in the opinion of Demetrius of Scepsis,
that some writers, being deceived, suppose that it was the Methone in the territory
of Troezen against which
the men sent by Agamemnon to collect sailors are said to have uttered the imprecation
that its citizens might never cease from their wall-building, since, in his opinion,
it was not these citizens that refused, but those of the Macedonian
city, as Theopompus says; and it is not likely, he adds, that these citizens who
were near to Agamemnon disobeyed him. (Strabo 8.6.15)
1. Attic Tetrapolis = Marathon,
Oenoe, Probalinthus,
Tricorythus
2. Macedonian city = Methone
ERASSINOS (River) ARGOS - MYKINES
Now one of the rivers that flows through Argeia is the Inachus,
but there is another river in Argeia, the Erasinus. The latter has its source
in Stymphalus in Arcadia,
that is, in the lake there which is called the Stymphalian
Lake, which mythology makes the home of the birds that were driven out by
the arrows and drums of Heracles; and the birds themselves are called Stymphalides.
And they say that the Erasinus sinks beneath the ground and then issues forth
in Argeia and waters the plain. The Erasinus is also called the Arsinus. And another
river of the same name flows from Arcadia to the coast near Bura;
and there is another Erasinus in the territory of Eretria,
and still another in Attica near Brauron (Strabo 8.6.8)
ERMIONI (Ancient city) ARGOLIS
Hermione is one of the important
cities; and its seaboard is held by the Halieis,
as they are called, men who busy themselves on the sea. And it is commonly reported
that the descent to Hades in the country of the Hermionians is a short cut; and
this is why they do not put passage money in the mouths of their dead. (Strabo
8.6.12)
ERMIONIS SEA (Gulf) ARGOLIS
Then come other places, and next after them the Hermionic Gulf; for, since Homer
assigns this gulf also to Argeia, it is clear that I too should not overlook this
section of the circuit. The gulf begins at the town of Asine.
Then come Hermione and Troezen;
and, as one sails along the coast, one comes also to the island of Calauria,
which has a circuit of one hundred and thirty stadia and is separated from the
mainland by a strait four stadia wide. (Strabo 8.6.3)
MYCENAE (Mycenean palace) ARGOLIS
Now Mycenae is no longer in existence, but it was founded by Perseus, and Perseus
was succeeded by Sthenelus, and Sthenelus by Eurystheus; and the same men ruled
over Argos also. Now Eurystheus
made an expedition to Marathon
against Iolaus and the sons of Heracles, with the aid of the Athenians,
as the story goes, and fell in the battle, and his body was buried at Gargettus,
except his head, which was cut off by Iolaus, and was buried separately at Tricorynthus
near the spring Marcaria below the wagon road. And the place is called "Eurystheus'
Head." Then Mycenae fell to the Pelopidae who had set out from Pisatis,
and then to the Heracleidae, who also held Argos.
But after the naval battle at Salamis
the Argives, along with the
Cleonaeans and Tegeatans,
came over and utterly destroyed Mycenae, and divided the country among themselves.
Because of the nearness of the two cities to one another the writers of tragedy
speak of them synonymously as though they were one city; and Euripides, even in
the same drama, calls the same city, at one time Mycenae, at another Argos,
as, for example, in his Iphigeneia and his Orestes. (Strabo 8.6.18)
NAFPLIA (Ancient city) NAFPLIO
After Temenium comes Nauplia, the naval station of the Argives: and the name is
derived from the fact that the place is accessible to ships. And it is on the
basis of this name, it is said, that the myth of Nauplius and his sons has been
fabricated by the more recent writers of myth, for Homer would not have failed
to mention these, if Palamedes had displayed such wisdom and sagacity, and if
he was unjustly and treacherously murdered, and if Nauplius wrought destruction
to so many men at Cape Caphereus.
But in addition to its fabulous character the genealogy of Nauplius is also wholly
incorrect in respect to the times involved; for, granting that he was the son
of Poseidon, how could a man who was still alive at the time of the Trojan war
have been the son of Amymone? Next after Nauplia one comes to the caverns and
the labyrinths built in them, which are called Cyclopeian. (Stabo 8.6.2)
TIMENION (Ancient port) ARGOS
But to the Argives belongs Prasiae,
and also Temenium, where Temenus was buried, and, still before Temenium, the district
through which flows the river Lerne,
as it is called, bearing the same name as the marsh in which is laid the scene
of the myth of the Hydra. Temenium lies above the sea at a distance of twenty-six
stadia from Argos; and from
Argos to Heraeum
the distance is forty stadia, and thence to Mycenae
ten. After Temenium comes Nauplia,
the naval station of the Argives. . . (Srabo 8.6.2)
TIRYNS (Mycenean palace) ARGOLIS
Now it seems that Tiryns was used as a base of operations by Proetus, and was
walled by him through the aid of the Cyclopes, who were seven in number, and were
called "Bellyhands" because they got their food from their handicraft, and they
came by invitation from Lycia.
And perhaps the caverns near Nauplia and the works therein are named after them.
(Strabo 8.6.11)
ARGOS (Ancient city) ARGOLIS
After the conclusion of the fifty years' truce (the end of Peloponnesian
War) and of the subsequent alliance, the embassies from Peloponnese which had
been summoned for this business returned from Lacedaemon. The rest went straight
home, but the Corinthians first turned aside to Argos and opened negotiations
with some of the men in office there, pointing out that Lacedaemon could have
no good end in view, but only the subjugation of Peloponnese, or she would never
have entered into treaty and alliance with the once detested Athenians, and that
the duty of consulting for the safety of Peloponnese had now fallen upon Argos,
who should immediately pass a decree inviting any Hellenic state that chose, such
state being independent and accustomed to meet fellow-powers upon the fair and
equal ground of law and justice, to make a defensive alliance with the Argives;
appointing a few individuals with plenipotentiary powers, instead of making the
people the medium of negotiation, in order that, in the case of an applicant being
rejected, the fact of his overtures might not be made public. They said that many
would come over from hatred of the Lacedaemonians. After this explanation of their
views the Corinthians returned home.
The persons with whom they had communicated reported the proposal
to their government and people, and the Argives passed the decree and chose twelve
men to negotiate an alliance for any Hellenic state that wished it, except Athens
and Lacedaemon, neither of which should be able to join without reference to the
Argive people. Argos came in to the plan the more readily because she saw that
war with Lacedaemon was inevitable, the truce being on the point of expiring;
and also because she hoped to gain the supremacy of Peloponnese. For at this time
Lacedaemon had sunk very low in public estimation because of her disasters, while
the Argives were in a most flourishing condition, having taken no part in the
Attic war, but having on the contrary profited largely by their neutrality. The
Argives accordingly prepared to receive into alliance any of the Hellenes that
desired it
The Mantineans and their allies were the first to come over through
fear of the Lacedaemonians. Having taken advantage of the war against Athens to
reduce a large part of Arcadia into subjection, they thought that Lacedaemon would
not leave them undisturbed in their conquests, now that she had leisure to interfere,
and consequently gladly turned to a powerful city like Argos, the historical enemy
of the Lacedaemonians, and a sister democracy (1). Upon the defection
of Mantinea the rest of Peloponnese at once began to agitate the propriety of
following her example, conceiving that the Mantineans would not have changed sides
without good reason, besides which they were angry with Lacedaemon among other
reasons for having inserted in the treaty with Athens that it should be consistent
with their oaths for both parties, Lacedaemonians and Athenians, to add to or
take away from it according to their discretion. It was this clause that was the
real origin of the panic in Peloponnese, by exciting suspicions of a Lacedaemonian
and Athenian combination against their liberties: any alteration should properly
have been made conditional upon the consent of the whole body of the allies. With
these apprehensions there was a very general desire in each state to place itself
in alliance with Argos
In the meantime the Lacedaemonians perceiving the agitation going
on in Peloponnese, and that Corinth was the author of it and was herself about
to enter into alliance with the Argives, sent ambassadors thither in the hope
of preventing what was in contemplation. They accused her of having brought it
all about, and told her that she could not desert Lacedaemon and become the ally
of Argos, without adding violation of her oaths to the crime which she had already
committed in not accepting the treaty with Athens, when it had been expressly
agreed that the decision of the majority of the allies should be binding, unless
the gods or heroes stood in the way. Corinth in her answer, delivered before those
of her allies who had like her refused to accept the treaty, and whom she had
previously invited to attend, refrained from openly stating the injuries she complained
of, such as the non-recovery of Sollium or Anactorium from the Athenians, or any
other point in which she thought she had been prejudiced, but took shelter under
the pretext that she could not give up her Thracian allies, to whom her separate
individual security had been given, when they first rebelled with Potidaea, as
well as upon subsequent occasions. She denied, therefore, that she committed any
violation of her oaths to the allies in not entering into the treaty with Athens;
having sworn upon the faith of the gods to her Thracian friends, she could not
honestly give them up. Besides, the expression was, ?unless the gods or heroes
stand in the way.? Now here, as it appeared to her, the gods stood in the way.
This was what she said on the subject of her former oaths. As to the Argive alliance
she would confer with her friends, and do whatever was right. The Lacedaemonian
envoys returning home, some Argive ambassadors who happened to be in Corinth pressed
her to conclude the alliance without further delay, but were told to attend at
the next congress to be held at Corinth. (Thuc. 5.27.1-30.5)
Commentary: from Harold North Fowler
1. This is the first positive mention of a democracy at Argos. It may possibly
have been introduced when Argos made an alliance with Athens in 460 B.C.
In the middle of the next summer (418 BC) the Lacedaemonians, seeing
the Epidaurians, their allies, in distress, and the rest of Peloponnese either
in revolt or disaffected, concluded that it was high time for them to interfere
if they wished to stop the progress of the evil, and accordingly with their full
force, the Helots included, took the field against Argos, under the command of
Agis, son of Archidamus, king of the Lacedaemonians. The Tegeans and the other
Arcadian allies of Lacedaemon joined in the expedition. The allies from the rest
of Peloponnese and from outside mustered at Phlius; the Boeotians with five thousand
heavy infantry and as many light troops, and five hundred horse and the same number
of dismounted troopers; the Corinthians with two thousand heavy infantry; the
rest more or less as might happen; and the Phliasians with all their forces, the
army being in their country.
The preparations of the Lacedaemonians from the first had been known
to the Argives, who did not, however, take the field until the enemy was on his
road to join the rest at Phlius. Reinforced by the Mantineans with their allies,
and by three thousand Elean heavy infantry, they advanced and fell in with the
Lacedaemonians at Methydrium in Arcadia. Each party took up its position upon
a hill, and the Argives prepared to engage the Lacedaemonians while they were
alone; but Agis eluded them by breaking up his camp in the night, and proceeded
to join the rest of the allies at Phlius. The Argives discovering this at daybreak,
marched first to Argos and then to the Nemean road, by which they expected the
Lacedaemonians and their allies would come down. However, Agis, instead of taking
this road as they expected, gave the Lacedaemonians, Arcadians, and Epidaurians
their orders, and went along another difficult road, and descended into the plain
of Argos. The Corinthians, Pellenians, and Phliasians marched by another steep
road; while the Boeotians, Megarians, and Sicyonians had instructions to come
down by the Nemean road where the Argives were posted, in order that if the enemy
advanced into the plain against the troops of Agis, they might fall upon his rear
with their cavalry. These dispositions concluded, Agis invaded the plain and began
to ravage Saminthus and other places.
Discovering this, the Argives came up from Nemea, day having now dawned.
On their way they fell in with the troops of the Phliasians and Corinthians, and
killed a few of the Phliasians, and had perhaps a few more of their own men killed
by the Corinthians. Meanwhile the Boeotians, Megarians, and Sicyonians, advancing
upon Nemea according to their instructions, found the Argives no longer there,
as they had gone down on seeing their property ravaged, and were now forming for
battle, the Lacedaemonians imitating their example. The Argives were now completely
surrounded; from the plain the Lacedaemonians and their allies shut them off from
their city; above them were the Corinthians, Phliasians, and Pellenians; and on
the side of Nemea the Boeotians, Sicyonians, and Megarians. Meanwhile their army
was without cavalry, the Athenians alone among the allies not having yet arrived.
Now the bulk of the Argives and their allies did not see the danger of their position,
but thought that they could not have a fairer field, having intercepted the Lacedaemonians
in their own country and close to the city. Two men, however, in the Argive army,
Thrasylus, one of the five generals, and Alciphron, the Lacedaemonian Proxenus,
just as the armies were upon the point of engaging, went and held a parley with
Agis and urged him not to bring on a battle, as the Argives were ready to refer
to fair and equal arbitration whatever complaints the Lacedaemonians might have
against them, and to make a treaty and live in peace in future.
The Argives who made these statements did so upon their own authority,
not by order of the people, and Agis on his accepted their proposals, and without
himself either consulting the majority, simply communicated the matter to a single
individual, one of the high officers accompanying the expedition, and granted
the Argives a truce for four months, in which to fulfil their promises; after
which he immediately led off the army without giving any explanation to any of
the other allies. The Lacedaemonians and allies followed their general out of
respect for the law, but amongst themselves loudly blamed Agis for going away
from so fair a field (the enemy being hemmed in on every side by infantry and
cavalry) without having done anything worthy of their strength. Indeed this was
by far the finest Hellenic army ever yet brought together; and it should have
been seen while it was still united at Nemea, with the Lacedaemonians in full
force, the Arcadians, Boeotians, Corinthians, Sicyonians, Pellenians, Phliasians
and Megarians, and all these the flower of their respective populations, thinking
themselves a match not merely for the Argive confederacy, but for another such
added to it. The army thus retired blaming Agis, and returned every man to his
home. The Argives however blamed still more loudly the persons who had concluded
the truce without consulting the people, themselves thinking that they had let
escape with the Lacedaemonians an opportunity such as they should never see again;
as the struggle would have been under the walls of their city, and by the side
of many and brave allies. On their return accordingly they began to stone Thrasylus
in the bed of the Charadrus, where they try all military causes before entering
the city. Thrasylus fled to the altar, and so saved his life; his property however
they confiscated.
After this arrived a thousand Athenian heavy infantry and three hundred
horse, under the command of Laches and Nicostratus; whom the Argives, being nevertheless
loth to break the truce with the Lacedaemonians, begged to depart, and refused
to bring before the people, to whom they had a communication to make, until compelled
to do so by the entreaties of the Mantineans and Eleans, who were still at Argos.
The Athenians, by the mouth of Alcibiades their ambassador there present, told
the Argives and the allies that they had no right to make a truce at all without
the consent of their fellow-confederates, and now that the Athenians had arrived
so opportunely the war ought to be resumed. These arguments proving successful
with the allies, they immediately marched upon Orchomenos, all except the Argives,
who, although they had consented like the rest, stayed behind at first, but eventually
joined the others. They now all sat down and besieged Orchomenos, and made assaults
upon it; one of their reasons for desiring to gain this place being that hostages
from Arcadia had been lodged there by the Lacedaemonians. The Orchomenians, alarmed
at the weakness of their wall and the numbers of the enemy, and at the risk they
ran of perishing before relief arrived, capitulated upon condition of joining
the league, of giving hostages of their own to the Mantineans, and giving up those
lodged with them by the Lacedaemonians.
Orchomenos thus secured, the allies now consulted as to which of the
remaining places they should attack next. The Eleans were urgent for Lepreum;
the Mantineans for Tegea; and the Argives and Athenians giving their support to
the Mantineans, the Eleans went home in a rage at their not having voted for Lepreum;
while the rest of the allies made ready at Mantinea for going against Tegea, which
a party inside had arranged to put into their hands.
Meanwhile the Lacedaemonians, upon their return from Argos after concluding
the four months' truce, vehemently blamed Agis for not having subdued Argos, after
an opportunity such as they thought they had never had before; for it was no easy
matter to bring so many and so good allies together. But when the news arrived
of the capture of Orchomenos, they became more angry than ever, and, departing
from all precedent, in the heat of the moment had almost decided to raze his house,
and to fine him ten thousand drachmae. Agis however entreated them to do none
of these things, promising to atone for his fault by good service in the field,
failing which they might then do to him whatever they pleased; and they accordingly
abstained from razing his house or fining him as they had threatened to do, and
now made a law, hitherto unknown at Lacedaemon, attaching to him ten Spartans
as counsellors, without whose consent he should have no power to lead an army
out of the city.
At this juncture arrived word from their friends in Tegea that unless
they speedily appeared, Tegea would go over from them to the Argives and their
allies, if it had not gone over already. Upon this news a force marched out from
Lacedaemon, of the Spartans and Helots and all their people, and that instantly
and upon a scale never before witnessed. Advancing to Orestheum in Maenalia, they
directed the Arcadians in their league to follow close after them to Tegea, and
going on themselves as far as Orestheum, from thence sent back the sixth part
of the Spartans, consisting of the oldest and youngest men, to guard their homes,
and with the rest of their army arrived at Tegea; where their Arcadian allies
soon after joined them. Meanwhile they sent to Corinth, to the Boeotians, the
Phocians, and Locrians, with orders to come up as quickly as possible to Mantinea.
These had but short notice; and it was not easy except all together, and after
waiting for each other, to pass through the enemy's country, which lay right across
and blocked up the line of communication. Nevertheless they made what haste they
could. Meanwhile the Lacedaemonians with the Arcadian allies that had joined them,
entered the territory of Mantinea, and encamping near the temple of Heracles began
to plunder the country.
Here they were seen by the Argives and their allies, who immediately
took up a strong and difficult position, and formed in order of battle. The Lacedaemonians
at once advanced against them, and came on within a stone's throw or javelin's
cast, when one of the older men, seeing the enemy's position to be a strong one,
hallooed to Agis that he was minded to cure one evil with another; meaning that
he wished to make amends for his retreat, which had been so much blamed, from
Argos, by his present untimely precipitation. Meanwhile Agis, whether in consequence
of this halloo or of some sudden new idea of his own, quickly led back his army
without engaging, and entering the Tegean territory, began to turn off into that
of Mantinea the water about which the Mantineans and Tegeans are always fighting,
on account of the extensive damage it does to whichever of the two countries if
falls into. His object in this was to make the Argives and their allies come down
from the hill, to resist the diversion of the water, as they would be sure to
do when they knew of it, and thus to fight the battle in the plain. He accordingly
stayed that day where he was, engaged in turning off the water. The Argives and
their allies were at first amazed at the sudden retreat of the enemy after advancing
so near, and did not know what to make of it; but when he had gone away and disappeared,
without their having stirred to pursue him, they began anew to find fault with
their generals, who had not only let the Lacedaemonians get off before, when they
were so happily intercepted before Argos, but who now again allowed them to run
away, without any one pursuing them, and to escape at their leisure while the
Argive army was leisurely betrayed. The generals, half-stunned for the moment,
afterwards led them down from the hill, and went forward and encamped in the plain,
with the intention of attacking the enemy.
The next day the Argives and their allies formed in the order in which
they meant to fight, if they chanced to encounter the enemy; and the Lacedaemonians
returning from the water to their old encampment by the temple of Heracles, suddenly
saw their adversaries close in front of them, all in complete order, and advanced
from the hill. A shock like that of the present moment the Lacedaemonians do not
ever remember to have experienced: there was scant time for preparation, as they
instantly and hastily fell into their ranks, Agis, their king, directing everything,
agreeably to the law. For when a king is in the field all commands proceed from
him: he gives the word to the Polemarchs; they to the Lochages; these to the Pentecostyes;
these again to the Enomotarchs, and these last to the Enomoties. In short all
orders required pass in the same way and quickly reach the troops; as almost the
whole Lacedaemonian army, save for a small part, consists of officers under officers,
and the care of what is to be done falls upon many.
In this battle the left wing was composed of the Sciritae, who in
a Lacedaemonian army have always that post to themselves alone; next to these
were the soldiers of Brasidas from Thrace, and the Neodamodes with them; then
came the Lacedaemonians themselves, company after company, with the Arcadians
of Heraea at their side. After these were the Maenalians, and on the right wing
the Tegeans with a few of the Lacedaemonians at the extremity; their cavalry being
posted upon the two wings. Such was the Lacedaemonian formation. That of their
opponents was as follows: On the right were the Mantineans, the action taking
place in their country: next to them the allies from Arcadia; after whom came
the thousand picked men of the Argives, to whom the state had given a long course
of military training at the public expense; next to them the rest of the Argives,
and after them their allies, the Cleonaeans and Orneans, and lastly the Athenians
on the extreme left, and their own cavalry with them.
Such were the order and the forces of the two combatants. The Lacedaemonian
army looked the largest; though as to putting down the numbers of either host,
or of the contingents composing it, I could not do so with any accuracy. Owing
to the secrecy of their government the number of the Lacedaemonians was not known,
and men are so apt to brag about the forces of their country that the estimate
of their opponents was not trusted. The following calculation, however, makes
it possible to estimate the numbers of the Lacedaemonians present upon this occasion.
There were seven companies in the field without counting the Sciritae, who numbered
six hundred men: in each company there were four Pentecostyes, and in the Pentecosty
four Enomoties. The first rank of the Enomoty was composed of four soldiers: as
to the depth, although they had not been all drawn up alike, but as each captain
chose, they were generally ranged eight deep; the first rank along the whole line,
exclusive of the Sciritae, consisted of four hundred and forty-eight men.
The armies being now on the eve of engaging, each contingent received
some words of encouragement from its own commander. The Mantineans were reminded
that they were going to fight for their country and to avoid returning to the
experience of servitude after having tasted that of empire; the Argives, that
they would contend for their ancient supremacy, to regain their once equal share
of Peloponnese of which they had been so long deprived, and to punish an enemy
and a neighbor for a thousand wrongs; the Athenians, of the glory of gaining the
honors of the day with so many and brave allies in arms, and that a victory over
the Lacedaemonians in Peloponnese would cement and extend their empire, and would
besides preserve Attica from all invasions in future. These were the incitements
addressed to the Argives and their allies. The Lacedaemonians meanwhile, man to
man, and with their war-songs in the ranks, exhorted each brave comrade to remember
what he had learnt before; well aware that the long training of action was of
more saving virtue than any brief verbal exhortation, though never so well delivered.
After this they joined battle, the Argives and their allies advancing
with haste and fury, the Lacedaemonians slowly and to the music of many flute-players,
a standing institution in their army, that has nothing to do with religion, but
is meant to make them advance evenly, stepping in time, without breaking their
order, as large armies are apt to do in the moment of engaging.
Just before the battle joined, King Agis resolved upon the following
manoeuvre. All armies are alike in this: on going into action they get forced
out rather on their right wing, and one and the other overlap with this their
adversary's left; because fear makes each man do his best to shelter his unarmed
side with the shield of the man next him on the right, thinking that the closer
the shields are locked together the better will he be protected. The man primarily
responsible for this is the first upon the right wing, who is always striving
to withdraw from the enemy his unarmed side; and the same apprehension makes the
rest follow him. On the present occasion the Mantineans reached with their wing
far beyond the Sciritae, and the Lacedaemonians and Tegeans still farther beyond
the Athenians, as their army was the largest. Agis afraid of his left being surrounded,
and thinking that the Mantineans outflanked it too far, ordered the Sciritae and
Brasideans to move out from their place in the ranks and make the line even with
the Mantineans, and told the Polemarchs Hipponoidas and Aristocles to fill up
the gap thus formed, by throwing themselves into it with two companies taken from
the right wing; thinking that his right would still be strong enough and to spare,
and that the line fronting the Mantineans would gain in solidity.
However, as he gave these orders in the moment of the onset, and at
short notice, it so happened that Aristocles and Hipponoidas would not move over,
for which offence they were afterwards banished from Sparta, as having been guilty
of cowardice; and the enemy meanwhile closed before the Sciritae (whom Agis on
seeing that the two companies did not move over ordered to return to their place)
had time to fill up the breach in question. Now it was, however, that the Lacedaemonians,
utterly worsted in respect of skill, showed themselves as superior in point of
courage. As soon as they came to close quarters with the enemy, the Mantinean
right broke their Sciritae and Brasideans, and bursting in with their allies and
the thousand picked Argives into the unclosed breach in their line cut up and
surrounded the Lacedaemonians, and drove them in full rout to the wagons, slaying
some of the older men on guard there. But the Lacedaemonians, worsted in this
part of the field, with the rest of their army, and especially the center, where
the three hundred knights, as they are called, fought round King Agis, fell on
the older men of the Argives and the five companies so named, and on the Cleonaeans,
the Orneans, and the Athenians next them, and instantly routed them; the greater
number not even waiting to strike a blow, but giving way the moment that they
came on, some even being trodden under foot, in their fear of being overtaken
by their assailants.
The army of the Argives and their allies having given way in this
quarter was now completely cut in two, and the Lacedaemonian and Tegean right
simultaneously closing round the Athenians with the troops that outflanked them,
these last found themselves placed between two fires, being surrounded on one
side and already defeated on the other. Indeed they would have suffered more severely
than any other part of the army, but for the services of the cavalry which they
had with them. Agis also on perceiving the distress of his left opposed to the
Mantineans and the thousand Argives, ordered all the army to advance to the support
of the defeated wing; and while this took place, as the enemy moved past and slanted
away from them, the Athenians escaped at their leisure, and with them the beaten
Argive division. Meanwhile the Mantineans and their allies and the picked body
of the Argives ceased to press the enemy, and seeing their friends defeated and
the Lacedaemonians in full advance upon them, took to flight. Many of the Mantineans
perished; but the bulk of the picked body of the Argives made good their escape.
The flight and retreat, however, were neither hurried nor long; the Lacedaemonians
fighting long and stubbornly until the rout of their enemy, but that once effected,
pursuing for a short time and not far.
Such was the battle, as nearly as possible as I have described it;
the greatest that had occurred for a very long while among the Hellenes, and joined
by the most considerable states. The Lacedaemonians took up a position in front
of the enemy's dead, and immediately set up a trophy and stripped the slain; they
took up their own dead and carried them back to Tegea, where they buried them,
and restored those of the enemy under truce. The Argives, Orneans, and Cleonaeans
had seven hundred killed; the Mantineans two hundred, and the Athenians and Aeginetans
also two hundred, with both their generals. On the side of the Lacedaemonians,
the allies did not suffer any loss worth speaking of: as to the Lacedaemonians
themselves it was difficult to learn the truth; it is said, however, that there
were slain about three hundred of them.
While the battle was impending, Pleistoanax, the other king, set out
with a reinforcement composed of the oldest and youngest men, and got as far as
Tegea, where he heard of the victory and went back again. The Lacedaemonians also
sent and turned back the allies from Corinth and from beyond the Isthmus, and
returning themselves dismissed their allies, and kept the Carnean holidays, which
happened to be at that time. The imputations cast upon them by the Hellenes at
the time, whether of cowardice on account of the disaster in the island, or of
mismanagement and slowness generally, were all wiped out by this single action:
fortune, it was thought, might have humbled them, but the men themselves were
the same as ever.
The day before this battle, the Epidaurians with all their forces
invaded the deserted Argive territory, and cut off many of the guards left there
in the absence of the Argive army. After the battle three thousand Elean heavy
infantry arriving to aid the Mantineans, and a reinforcement of one thousand Athenians,
all these allies marched at once against Epidaurus while the Lacedaemonians were
keeping the Carnea, and dividing the work among them began to build a wall round
the city. The rest left off; but the Athenians finished at once the part assigned
to them round Cape Heraeum; and having all joined in leaving a garrison in the
fortification in question, they returned to their respective cities. (Thuc. 5.57.1-75.6)
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited June 2005 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
Summer now came to an end. In the first days of the next winter, when the Carnean
holidays were over, the Lacedaemonians took the field, and arriving at Tegea sent
on to Argos proposals of accommodation. [2] They had before had a party in the
town desirous of overthrowing the democracy; and after the battle that had been
fought, these were now far more in a position to persuade the people to listen
to terms. Their plan was first to make a treaty with the Lacedaemonians, to be
followed by an alliance, and after this to fall upon the commons. [3] Lichas,
son of Arcesilaus, the Argive Proxenus, accordingly arrived at Argos with two
proposals from Lacedaemon, to regulate the conditions of war or peace, according
as they preferred the one or the other. After much discussion, Alcibiades happening
to be in the town, the Lacedaemonian party who now ventured to act openly, persuaded
the Argives to accept the proposal for an accommodation; which ran as follows:
The assembly of the Lacedaemonians agrees to treat with the Argives upon the terms following:
1. The Argives shall restore to the Orchomenians their children, and to the Moenalians their men, and shall restore the men they have in Mantinea to the Lacedaemonians.
2. They shall evacuate Epidaurus, and raze the fortification there. If the Athenians
refuse to withdraw from Epidaurus, they shall be declared enemies of the Argives
and of the Lacedaemonians, and of the allies of the Lacedaemonians and the allies
of the Argives.
3. If the Lacedaemonians have any children in their custody, they shall restore
them every one to his city.
4. As to the offering to the god, the Argives, if they wish, shall impose an oath
upon the Epidaurians, but, if not, they shall swear it themselves.
5. All the cities in Peloponnese, both small and great, shall be independent according
to the customs of their country.
6. If any of the powers outside Peloponnese invade Peloponnesian territory, the
parties contracting shall unite to repel them, on such terms as they may agree
upon, as being most fair for the Peloponnesians.
7. All allies of the Lacedaemonians outside Peloponnese shall be on the same footing
as the Lacedaemonians, and the allies of the Argives shall be on the same footing
as the Argives, being left in enjoyment of their own possessions.
8. This treaty shall be shown to the allies, and shall be concluded, if they approve:
if the allies think fit, they may send the treaty to be considered at home.
The Argives began by accepting this proposal, and the Lacedaemonian
army returned home from Tegea. After this intercourse was renewed between them,
and not long afterwards the same party contrived that the Argives should give
up the league with the Mantineans, Eleans, and Athenians, and should make a treaty
and alliance with the Lacedaemonians; which was consequently done upon the terms
following:
The Lacedaemonians and Argives agree to a treaty and alliance for fifty years upon the terms following:
1. All disputes shall be decided by fair and impartial arbitration, agreeably to the customs of the two countries.
2. The rest of the cities in Peloponnese may be included in this treaty and alliance, as independent and sovereign, in full enjoyment of what they possess; all disputes being decided by fair and impartial arbitration, agreeably to the customs of the said cities.
3. All allies of the Lacedaemonians outside Peloponnese shall be upon the same
footing as the Lacedaemonians themselves, and the allies of the Argives shall
be upon the same footing as the Argives themselves, continuing to enjoy what they
possess.
4. If it shall be anywhere necessary to make an expedition in common, the Lacedaemonians
and Argives shall consult upon it and decide, as may be most fair for the allies.
5. If any of the cities, whether inside or outside Peloponnese, have a question
whether of frontiers or otherwise, it must be settled; but if one allied city
should have a quarrel with another allied city, it must be referred to some third
city thought impartial by both parties. Private citizens shall have their disputes
decided according to the laws of their several countries.
The treaty and above alliance concluded, each party at once released
everything whether acquired by war or otherwise, and thenceforth acting in common
voted to receive neither herald nor embassy from the Athenians unless they evacuated
their forts and withdrew from Peloponnese, and also to make neither peace nor
war with any, except jointly. Zeal was not wanting: both parties sent envoys to
the Thracian places and to Perdiccas, and persuaded the latter to join their league.
Still he did not at once break off from Athens, although minded to do so upon
seeing the way shown him by Argos, the original home of his family. They also
renewed their old oaths with the Chalcidians and took new ones: the Argives, besides,
sent ambassadors to the Athenians, bidding them evacuate the fort at Epidaurus.
The Athenians, seeing their own men outnumbered by the rest of the garrison, sent
Demosthenes to bring them out. This general, under color of a gymnastic contest
which he arranged on his arrival, got the rest of the garrison out of the place,
and shut the gates behind them. Afterwards the Athenians renewed their treaty
with the Epidaurians, and by themselves gave up the fortress.
After the defection of Argos from the league, the Mantineans, though
they held out at first, in the end finding themselves powerless without the Argives,
themselves too came to terms with Lacedaemon, and gave up their sovereignty over
the towns. [2] The Lacedaemonians and Argives, each a thousand strong, now took
the field together, and the former first went by themselves to Sicyon and made
the government there more oligarchical than before, and then both, uniting, put
down the democracy at Argos and set up an oligarchy favorable to Lacedaemon. These
events occurred at the close of the winter, just before spring; and the fourteenth
year of the war ended. (Thuc. 5.67.1-81.2)
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited June 2005 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
The next summer...the popular party at Argos little by little gathered new consistency and courage,
and waited for the moment of the Gymnopaedic festival at Lacedaemon, and then
fell upon the oligarchs. After a fight in the city victory declared for the commons,
who slew some of their opponents and banished others. The Lacedaemonians for a
long while let the messages of their friends at Argos remain without effect. At
last they put off the Gymnopaediae and marched to their succor, but learning at
Tegea the defeat of the oligarchs, refused to go any further in spite of the entreaties
of those who had escaped, and returned home and kept the festival. Later on, envoys
arrived with messages from the Argives in the town and from the exiles, when the
allies were also at Sparta; and after much had been said on both sides, the Lacedaemonians
decided that the party in the town had done wrong, and resolved to march against
Argos, but kept delaying and putting off the matter. Meanwhile the commons at
Argos, in fear of the Lacedaemonians, began again to court the Athenian alliance,
which they were convinced would be of the greatest service to them; and accordingly
proceeded to build long walls to the sea, in order that in case of a blockade
by land, with the help of the Athenians they might have the advantage of importing
what they wanted by sea. Some of the cities in Peloponnese were also privy to
the building of these walls; and the Argives with all their people, women and
slaves not excepted, addressed themselves to the work, while carpenters and masons
came to them from Athens.
The winter following the Lacedaemonians, hearing of the walls that
were building, marched against Argos with their allies, the Corinthians excepted,
being also not without intelligence in the city itself; Agis, son of Archidamus,
their king, was in command. The intelligence which they counted upon within the
town came to nothing; they however took and razed the walls which were being built,
and after capturing the Argive town Hysiae and killing all the freemen that fell
into their hands, went back and dispersed every man to his city. After this the
Argives marched into Phlius and plundered it for harboring their exiles, most
of whom had settled there, and so returned home.(Thuc. 5.82.2-83.3)
Commentary:
The oligarchy which was established in Argos pros ear, say in March,
lasted until the time of the gymnopaediae, a period of about five months, since
this festival took place in Hecatombaeum (about July). During this period the
secret meetings and deliberations of the popular party were held, until sufficient
confidence for a rising had been gained. Paus., ii. 20. 2, says that this fierce
insurrection broke out because the leader of the chilioi logades outraged the
betrothed bride of a man of the common people, and this may have been the immediate
occasion of the outbreak.
Gymnopaediae = this was a festival somewhat resembling the Lupercalia at Rome,
in which boys and men danced naked, each arranged in distinct chori, the movements
expressing warlike and gymnastic contests; while at the same time coarse and licentious
language was interchanged, as in the Roman triumphs. The festival was mainly in
honour of Apollo.
The same winter the Lacedaemonians and their allies, the Corinthians
expected, marched into the Argive territory, and ravaged a small part of the land,
and took some yokes of oxen and carried off some corn. They also settled the Argive
exiles at Orneae, and left them a few soldiers taken from the rest of the army;
and after making a truce for a certain while, according to which neither Orneatae
nor Argives were to injure each other's territory, returned home with the army.
Not long afterwards the Athenians came with thirty ships and six hundred heavy
infantry, and the Argives joining them with all their forces, marched out and
besieged the men in Orneae for one day; but the garrison escaped by night, the
besiegers having bivouacked some way off. The next day the Argives, discovering
it, razed Orneae to the ground, and went back again; after which the Athenians
went home in their ships.
EPIDAVROS (Ancient city) ARGOLIS
Arriving at Epidaurus in Peloponnese they ravaged most of the territory, and even had hopes of taking the town by an assault: in this however they were not successful.from which incursions were henceforth made upon the country of Troezen, Haliae, and Epidaurus. After walling off this spot the fleet sailed off home.
In compliance with this suggestion they went and brought back the Argives from Epidaurus, and afterwards reassembled, but without succeeding any better in coming to a conclusion; and the Argives a second time invaded Epidaurus and plundered the country.
IREON (Ancient sanctuary) ARGOS - MYKINES
The same summer also the temple of Hera at Argos was burnt down, through Chrysis, the priestess, placing a lighted torch near the garlands and then falling asleep, so that they all caught fire and were in a blaze before she observed it. Chrysis that very night fled to Phlius for fear of the Argives, who, agreeably to the law in such a case, appointed another priestess named Phaeinis. (Thuc.4.133.2)
MYCENAE (Mycenean palace) ARGOLIS
What enabled Agamemnon to raise the armament was more, in my opinion, his superiority
in strength, than the oaths of Tyndareus, which bound the Suitors to follow him.
Indeed, the account given by those Peloponnesians who have been the recipients
of the most credible tradition is this. First of all Pelops, arriving among a
needy population from Asia with vast wealth, acquired such power that, stranger
though he was, the country was called after him; and this power fortune saw fit
materially to increase in the hands of his descendants. Eurystheus had been killed
in Attica by the Heraclids. Atreus was his mother's brother; and to the hands
of his relation, who had left his father on account of the death of Chrysippus,
Eurystheus, when he set out on his expedition, had committed Mycenae and the government.
As time went on and Eurystheus did not return, Atreus complied with the wishes
of the Mycenaeans, who were influenced by fear of the Heraclids,-besides, his
power seemed considerable, and he had not neglected to court the favour of the
populace,-and assumed the sceptre of Mycenae and the rest of the dominions of
Eurystheus. And so the power of the descendants of Pelops came to be greater than
that of the descendants of Perseus. To all this Agamemnon succeeded. He had also
a navy far stronger than his contemporaries, so that, in my opinion, fear was
quite as strong an element as love in the formation of the confederate expedition.
The strength of his navy is shown by the fact that his own was the largest contingent,
and that of the Arcadians was furnished by him; this at least is what Homer says,
if his testimony is deemed sufficient. . .Now Mycenae may have been a small place,
and many of the towns of that age may appear comparatively insignificant, but
no exact observer would therefore feel justified in rejecting the estimate given
by the poets and by tradition of the magnitude of the armament.
This extract is from: Thucydides. The Peloponnesian War. Richard Crawley. London, J. M. Dent; New York, E. P. Dutton. 1910.
Cited Sept. 2002 from Perseus Project URL below, which contains comments & interesting hyperlinks.
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