Listed 100 (total found 125) sub titles with search on: Monuments reported by ancient authors for destination: "SPARTI Ancient city LACONIA".
Polydorus, who had a great reputation at Sparta and was very
popular with the masses, was murdered by Polemarchus, a member of a distinguished
family in Lacedaemon, but, as he showed, a man of an unscrupulous temper. After
his death Polydorus received many signal marks of respect from the Lacedaemonians.
However, Polemarchus too has a tomb in Sparta; either he had been considered a
good man before this murder, or perhaps his relatives buried him secretly.
The Lacedaemonians have also a sanctuary of the Fates, by which is the grave of Orestes, son of Agamemnon. For when the bones of Orestes were brought from Tegea in accordance with an oracle they were buried here.
There is also Hermes of the Market-place carrying Dionysus as a child, besides the old Courts of the Ephors, as they are called, in which are the tombs of Epimenides the Cretan and of Aphareus the son of Perieres.
Near the Hellenium they point out the tomb of Talthybius. The Achaeans of Aegium too say that a tomb which they show on their market-place belongs to Talthybius. It was this Talthybius whose wrath at the murder of the heralds, who were sent to Greece by king Dareius to demand earth and water, left its mark upon the whole state of the Lacedaemonians.
At the end of the Aphetaid Road, quite close to the wall, are a sanctuary of Dictynna and the royal graves of those called the Eurypontidae.
At the place called the Forts is a temple of Artemis, and a little further on has been built a tomb for the diviners from Elis, called the Iamidae.
Hard by is the grave of Cynortas son of Amyclas.
Hard by is the grave of Cynortas son of Amyclas, together with the tomb of Castor, and over the tomb there has also been made a sanctuary, for they say that it was not before the fortieth year after the fight with Idas and Lynceus that divine honors were paid to the sons of Tyndareus.
By the Canopy is also shown the grave of Idas and Lynceus. Now it fits in best with their history to hold that they were buried not here but in Messenia. But the disasters of the Messenians, and the length of their exile from the Peloponnesus, even after their return wrapped in darkness much of their ancient history, and their ignorance makes it easy for any who wish to dispute a claim with them.
On going westwards from the market-place is a cenotaph of Brasidas the son of Tellis.
Opposite the theater are two tombs; the first is that of Pausanias, the general at Plataea.
Opposite the theater are two tombs; the first is that of Pausanias, the general at Plataea, the second is that of Leonidas. Every year they deliver speeches over them, and hold a contest in which none may compete except Spartans. The bones of Leonidas were taken by Pausanias from Thermopylae forty years after the battle.
Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea.
As you go to this Course from the grave of the Agiadae, you see on the left the tomb of Eumedes--this Eumedes was one of the children of Hippocoon.
On the right of Sebrium is the tomb of Alcman, the lyric poet, the charm of whose works was not in the least spoilt by the Laconian dialect, which is the least musical of them all.
The Lacedaemonians have also made a sanctuary for Lycurgus, who drew up the laws, looking upon him as a god. Behind the temple is the grave of Eucosmus, the son of Lycurgus.
The Lacedaemonians have also made a sanctuary for Lycurgus, who drew up the laws, looking upon him as a god. Behind the temple is the grave of Eucosmus, the son of Lycurgus, and by the altar the grave of Lathria and Anaxandra. Now these were themselves twin daughters of Thersander.
Opposite the temple is the tomb of Theopompus son of Nicander.
Opposite the temple is the tomb of Theopompus son of Nicander, and also that of Eurybiades, who commanded the Lacedaemonian warships that fought the Persians at Artemisium and Salamis.
As you go to the south portico there is a temple of Zeus surnamed Cosmetas (Orderer), and before it is the tomb of Tyndareus.
Further on is what is called the Tomb of Horse. For Tyndareus, having sacrificed a horse here, administered an oath to the suitors of Helen, making them stand upon the pieces of the horse. The oath was to defend Helen and him who might be chosen to marry her if ever they should be wronged. When he had sworn the suitors he buried the horse here.
The Lacedaemonians who live in Sparta have a market-place worth seeing; the council-chamber of the senate, and the offices of the ephors, of the guardians of the laws, and of those called the Bidiaeans, are all in the market-place.
The most striking feature in the marketplace is the portico which they call Persian because it was made from spoils taken in the Persian wars. In course of time they have altered it until it is as large and as splendid as it is now.
On their market-place the Spartans have images of Apollo Pythaeus,
of Artemis and of Leto. The whole of this region is called Choros (Dancing), because
at the Gymnopaediae, a festival which the Lacedaemonians take more seriously than
any other, the lads perform dances in honor of Apollo. Not far from them is a
sanctuary of Earth and of Zeus of the Market-place, another of Athena of the Market-place
and of Poseidon surnamed Securer, and likewise one of Apollo and of Hera. There
is also dedicated a colossal statue of the Spartan People.
Building at Sparta in which public assemblies are held.
In the Course are two gymnastic schools, one being a votive gift of Eurycles, a Spartan.
Outside the Course, over against the image of Heracles, there is a house belonging now to a private individual, but in olden times to Menelaus.
In Sparta is a lounge called Painted, and by it hero-shrines of Cadmus the son of Agenor, and of his descendants Oeolycus, son of Theras, and Aegeus, son of Oeolycus.
Each year the women weave a tunic for the Apollo at Amyclae, and they call Tunic the chamber in which they do their weaving.
On the market-place are temples; there is one of Caesar, the first Roman to covet monarchy and the first emperor under the present constitution.
On the market-place are temples; there is one of Caesar, the
first Roman to covet monarchy and the first emperor under the present constitution,
and also one to his son Augustus, who put the empire on a firmer footing, and
became a more famous and a more powerful man than his father. His name "Augustus"
means in Greek sebastos (reverend). At the altar of Augustus they show a bronze
statue of Agias. This Agias, they say, by divining for Lysander captured the Athenian
fleet at Aegospotami with the exception of ten ships of war.
At the place called the Forts is a temple of Artemis.
Opposite the Olympian Aphrodite the Lacedaemonians have a temple of the Saviour Maid. Some say that it was made by Orpheus the Thracian, others by Abairis when he had come from the Hyperboreans.
Opposite is what is called the Knoll, with a temple of Dionysus of the Knoll.
Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedaemon and the wife of Acrisius the son of Abas.
Near is a temple of Hipposthenes, who won so many victories in wrestling. They worship Hipposthenes in accordance with an oracle, paying him honors as to Poseidon.
A little farther on is a small hill, on which is an ancient temple with a wooden image of Aphrodite armed. This is the only temple I know that has an upper storey built upon it.
As you go to the south portico there is a temple of Zeus surnamed Cosmetas (Orderer).
Behind the Lady of the Bronze House is a temple of Aphrodite Areia (Warlike). The wooden images are as old as any in Greece.
As you go towards what is called the Alpium is a temple of Athena Ophthalmitis (Goddess of the Eye). They say that Lycurgus dedicated it when one of his eyes had been struck out by Alcander, because the laws he had made happened not to find favour with Alcander. Having fled to this place he was saved by the Lacedaemonians from losing his remaining eye, and so he made this temple of Athena Ophthalmitis.
On the opposite side of the office of the Bidiaeans is a sanctuary of Athena. Odysseus is said to have set up the image and to have named it Keleuthea (Lady of the Road), when he had beaten the suitors of Penelope in the foot-race. Of Keleuthea he set up sanctuaries, three in number, at some distance from each other.
Sanctuary of Earth.
At the end of the Aphetaid Road, quite close to the wall, are a sanctuary of Dictynna and the royal graves of those called the Eurypontidae.
Beside the Hellenium is a sanctuary of Arsinoe, daughter of Leucippus and sister of the wives of Polydeuces and Castor.
There is also a sanctuary of Maron and of Alpheius. Of the Lacedaemonians who served at Thermopylae they consider that these men distinguished themselves in the fighting more than any save Leonidas himself.
The sanctuary of Zeus Tropaean (He who turns to flight) was made by the Dorians, when they had conquered in war the Amyclaeans, as well as the other Achaeans, who at that time occupied Laconia.
The sanctuary of the Great Mother has paid to it the most extraordinary honors.
Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron.
An oracular utterance caused to be built a sanctuary of Hera Hyperchemia (she whose hand is above) at a time when the Eurotas was flooding a great part of the land.
Not far from the lounge is a sanctuary of Asclepius, called "in the place of the Agiadae".
Here are sanctuaries of Poseidon Hippocurius (Horse-tending) and of Artemis Aiginaea.
Here are sanctuaries of Poseidon Hippocurius (Horse-tending) and of Artemis Aiginaea (Goat-goddess?).
On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete.
The sanctuary of Thetis was set up, they say, for the following
reason. The Lacedaemonians were making war against the Messenians, who had revolted,
and their king Anaxander, having invaded Messenia, took prisoners certain women,
and among them Cleo, priestess of Thetis. This Cleo the wife of Anaxander asked
for from her husband, and discovering that she had the wooden image of Thetis,
she set up with her a temple for the goddess. This Leandris did because of a vision
in a dream, but the wooden image of Thetis is guarded in secret.
The Spartans have also a sanctuary of Serapis, the newest sanctuary in the city.
The Spartans have also a sanctuary of Serapis, the newest sanctuary in the city, and one of Zeus surnamed Olympian.
Farther away from the Course are sanctuaries of the Dioscuri, of the Graces, of Eileithyia, of Apollo Carneus, and of Artemis Leader.
Farther away from the Course are sanctuaries of the Dioscuri, of the Graces, of Eileithyia, of Apollo Carneus, and of Artemis Leader.
Farther away from the Course are sanctuaries of the Dioscuri, of the Graces, of Eileithyia, of Apollo Carneus, and of Artemis Leader.
Farther away from the Course are sanctuaries of the Dioscuri, of the Graces, of Eileithyia, of Apollo Carneus, and of Artemis Leader.
Farther away from the Course are sanctuaries of the Dioscuri, of the Graces, of Eileithyia, of Apollo Carneus, and of Artemis Leader.
The sanctuary of Agnitas has been made on the right of the Course; Agnitas is a surname of Asclepius, because the god had a wooden image of agnus castus. The agnus is a willow like the thorn.
Beside the shrine of Alcon is a sanctuary of Poseidon, whom they surname "of the House".
There are sanctuaries of Helen and of Heracles; the former is near the grave of Alcman.
There are sanctuaries of Helen and of Heracles; the former is near the grave of Alcman, the latter is quite close to the wall and contains an armed image of Heracles. The attitude of the image is due, they say, to the fight with Hippocoon and his sons.
As you go from the Course towards the east, there is a path on the right, with a sanctuary of Athena called Axiopoinos (Just Requital or Tit for Tat). For when Heracles, in avenging himself on Hippocoon and his sons, had inflicted upon them a just requital for their treatment of his relative, he founded a sanctuary of Athena, and surnamed her Axiopoinos because the ancients used to call vengeance poinai.
(Axiopoinos), the avenger, a surname of Athena. Under this name Heracles built
a temple to the goddess at Sparta, after he had chastised Hippocoon and his sons
for the murder of Oeonus. (Paus. iii. 15.4.)
There is another sanctuary of Athena on another road from the Course. It was dedicated, they say, by Theras son of Autesion son of Tisamenus son of Thersander, when he was leading a colony to the island now called Thera after him, the name of which in ancient times was Calliste (Fairest).
The Lacedaemonians are the only Greeks who surname Hera Goat-eater,
and sacrifice goats to the goddess. They say that Heracles founded the sanctuary
and was the first to sacrifice goats, because in his fight against Hippocoon and
his children he met with no hindrance from Hera, although in his other adventures
he thought that the goddess opposed him. He sacrificed goats, they say, because
he lacked other kinds of victims.
Not far from the theater is a sanctuary of Poseidon God of Kin.
The most famous of their sanctuaries of Asclepius has been built near Booneta.
The most famous of their sanctuaries of Asclepius has been built near Booneta, and on the left is the hero-shrine of Teleclus.
A little farther on is a small hill, on which is an ancient
temple with a wooden image of Aphrodite armed. This is the only temple I know
that has an upper storey built upon it. It is a sanctuary of Morpho, a surname
of Aphrodite, who sits wearing a veil and with fetters on her feet. The story
is that the fetters were put on her by Tyndareus, who symbolized by the bonds
the faithfulness of wives to their husbands. The other account, that Tyndareus
punished the goddess with fetters because he thought that from Aphrodite had come
the shame of his daughters, I will not admit for a moment. For it were surely
altogether silly to expect to punish the goddess by making a cedar figure and
naming it Aphrodite.
Near is a sanctuary of Hilaeira and of Phoebe. The author of
the poem Cypria calls them daughters of Apollo. Their priestesses are young maidens,
called, as are also the goddesses, Leucippides (Daughter of Leucippus). One of
the images was adorned by a Leucippis who had served the goddesses as a priestess.
She gave it a face of modern workmanship instead of the old one; she was forbidden
by a dream to adorn the other one as well. Here there his been hung from the roof
an egg tied to ribands, and they say that it is the famous egg that legend says
Leda brought forth.
The Lacedaemonians have also made a sanctuary for Lycurgus, who drew up the laws, looking upon him as a god.
The place named Limnaeum (Marshy) is sacred to Artemis Orthia (Upright). The wooden image there they say is that which once Orestes and Iphigenia stole out of the Tauric land, and the Lacedaemonians say that it was brought to their land because there also Orestes was king.
Not far from the Orthia is a sanctuary of Eileithyia. They say that they built it, and came to worship Eileithyia as a goddess, because of an oracle from Delphi.
There are hills in the city, and the highest of them they call
the citadel. Here is built a sanctuary of Athena, who is called both City-protecting
and Lady of the BronzeHouse. The building of the sanctuary was begun, they say,
by Tyndareus. On his death his children were desirous of making a second attempt
to complete the building, and the resources they intended to use were the spoils
of Aphidna. They too left it unfinished, and it was many years afterwards that
the Lacedaemonians made of bronze both the temple and the image of Athena. The
builder was Gitiadas, a native of Sparta.
There is here another sanctuary of Athena; her surname is the Worker.
On the left of the Lady of the Bronze House they have set up a sanctuary of the Muses, because the Lacedaemonians used to go out to fight, not to the sound of the trumpet, but to the music of the flute and the accompaniment of lyre and harp.
Farther on from here is a sanctuary of Ammon. From the first the Lacedaemonians are known to have used the oracle in Libya more than any other Greeks. It is said also that when Lysander was besieging Aphytis in Pallene Ammon appeared by night and declared that it would be better for him and for Lacedaemon if they ceased from warring against Aphytis.
The story of Artemis Cnagia is as follows. Cnageus, they say,
was a native who joined the Dioscuri in their expedition against Aphidna. Being
taken prisoner in the battle and sold into Crete, he lived as a slave where the
Cretans had a sanctuary of Artemis; but in course of time he ran away in the company
of the maiden priestess, who took the image with her. It is for this reason that
they name Artemis Cnagia. But I am of opinion that Cnageus came to Crete in some
other way, and not in the manner the Lacedaemonians state; for I do not think
there was a battle at Aphidna at all, Theseus being detained among the Thesprotians
and the Athenians not being unanimous, their sympathies inclining towards Menestheus.
Moreover, even if a fight occurred, nobody would believe that prisoners were taken
from the conquerors, especially as the victory was overwhelming, so that Aphidna
itself was captured.
I must now end my criticisms. As you go down to Amyclae from Sparta you come to a river called Tiasa. They hold that Tiasa was a daughter of Eurotas, and by it is a sanctuary of Graces, Phaenna and Cleta, as Alcman calls them in a poem. They believe that Lacedaemon founded the sanctuary for the Graces here, and gave them their names.
On the road from Sparta to Arcadia there stands in the open an image of Athena surnamed Pareia, and after it is a sanctuary of Achilles. This it is not customary to open, but all the youths who are going to take part in the contest in Plane-tree Grove are wont to sacrifice to Achilles before the fight. The Spartans say that the sanctuary was made for them by Prax, a grandson of Pergamus the son of Neoptolemus.
On the road is a precinct of Cranius surnamed Stemmatias, and a sanctuary of Mysian Artemis.
Place near Therapne.
At Sparta there is a shrine of Talthybius . . .
Farther along the Aphetaid Road are hero-shrines, of Iops, who is supposed to have been born in the time of Lelex or Myles, and of Amphiaraus the son of Oicles. The last they think was made by the sons of Tyndareus, for that Amphiaraus was their cousin. There is a hero-shrine of Lelex himself.
After it come the hero-shrines of Hippolytus, son of Theseus, and of the Arcadian Aulon, son of Tlesimenes. Some say that Tlesimenes was a brother, others a son of Parthenopaeus, son of Melanion.
Not far from the Dionysus is a sanctuary of Zeus of Fair Wind, on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the son of Pleuron.
At the beginning of the Course are the Dioscuri Starters, and a little farther on a hero-shrine of Alcon, who they say was a son of Hippocoon.
At Plane-tree Grove there is also a hero-shrine of Cynisca, daughter of Archidamus king of the Spartans. She was the first woman to breed horses, and the first to win a chariot race at Olympia.
Behind the portico built by the side of Plane-tree Grove are other hero-shrines, of Alcimus, of Enaraephorus, at a little distance away one of Dorceus, and close to it one of Sebrus. These are said to be sons of Hippocoon.
Behind the portico built by the side of Plane-tree Grove are other hero-shrines, of Alcimus, of Enaraephorus, at a little distance away one of Dorceus, and close to it one of Sebrus. These are said to be sons of Hippocoon.
Behind the portico built by the side of Plane-tree Grove are other hero-shrines, of Alcimus, of Enaraephorus, at a little distance away one of Dorceus, and close to it one of Sebrus. These are said to be sons of Hippocoon.
Behind the portico built by the side of Plane-tree Grove are other hero-shrines, of Alcimus, of Enaraephorus, at a little distance away one of Dorceus, and close to it one of Sebrus. These are said to be sons of Hippocoon.
Not far from the theater is a sanctuary of Poseidon God of Kin, and there are hero-shrines of Cleodaeus, son of Hyllus, and of Oebalus.
Not far from the theater is a sanctuary of Poseidon God of Kin, and there are hero-shrines of Cleodaeus, son of Hyllus, and of Oebalus.
As you go from the Tunic in the direction of the gate there is a hero-shrine of Cheilon, who is considered one of the Seven Sages, and also of Athenodorus.
As you go from the Tunic in the direction of the gate there is a hero-shrine of Cheilon, who is considered one of the Seven Sages, and also of Athenodorus, one of those who with Dorieus the son of Anaxandrides set out for Sicily.
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